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12/31/2011
He Leads Us
By Max Lucado
Your word is like a lamp for my feet and a light for my path. Psalm 119:105
God isn’t going to let you see the distant scene. So you might as well quit looking for it. He promises a lamp unto our feet, not a crystal ball into the future. We do not need to know what will happen tomorrow. We only need to know He leads us and we will find grace to help us when we need it.
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"I pray not that Thou shouldst take them out of the world, but that Thou shouldst keep them from the evil" (John xvii. 15).
He wants us here for some higher purpose than mere existence. That purpose is nothing else than to represent Him to the world, to be the messengers of His Gospel and His will to men, and by our lives to exhibit to them the true life, and teach them how to live i...t themselves.
He is representing us yonder, and our one business is to represent Him here. We are just as truly sent into this world to represent Him as if we had gone to China as the ambassador of the American Government.
While engaged in the secular affairs of life, it is simply that we may represent Him there, carry on His business, and have means to use for His affairs. He came here from another realm, and with a special message, and when His work was done He was called to go home to His Father's dwelling-place and His own.
Lord, help me to worthily represent Thee.
And carry music in our heart
Through busy street and wrangling mart;
Plying our daily task with busier feet,
Because our souls a heavenly strain repeat.
A. B. Simpson
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Waiting For Resurrection
"And there was Mary Magdalene and the other Mary, sitting over against the sepulchre" (Matt. 27:61).
How strangely stupid is grief. It neither learns nor knows nor wishes to learn or know. When the sor rowing sisters sat over against the door of God's sepulchre, did they see the two thousand years that have passed triumphing away? Did they see any...thing but this: "Our Christ is gone!"
Your Christ and my Christ came from their loss; Myriad mourning hearts have had resurrection in the midst of their grief; and yet the sorrowing watchers looked at the seed-form of this result, and saw nothing. What they regarded as the end of life was the very preparation for coronation; for Christ was silent that He might live again in tenfold power.
They saw it not. They mourned, they wept, and went away, and came again, driven by their hearts to the sepulchre. Still it was a sepulchre, unprophetic, voiceless, lusterless.
So with us. Every man sits over against the sepulchre in his garden, in the first instance, and says, "This woe is irremediable. I see no benefit in it. I will take no comfort in it." And yet, right in our deepest and worst mishaps, often, our Christ is lying, waiting for resurrection.
Where our death seems to be, there our Saviour is. Where the end of hope is, there is the brightest beginning of fruition. Where the darkness is thickest, there the bright beaming light that never is set is about to emerge. When the whole experience is consummated, then we find that a garden is not disfigured by a sepulchre. Our joys are made better if there be sorrow in the midst of them. And our sorrows are made bright by the joys that God has planted around about them. The flowers may not be pleasing to us, they may not be such as we are fond of plucking, but they are heart-flowers, love, hope, faith, joy, peace--these are flowers which are planted around about every grave that is sunk in the Christian heart.
"'Twas by a path of sorrows drear
Christ entered into rest;
And shall I look for roses here,
Or think that earth is blessed?
Heaven's whitest lilies blow
From earth's sharp crown of woe.
Who here his cross can meekly bear,
Shall wear the kingly purple there."
Streams in the Desert
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Nor can we forget how this applies to the great hours of the spiritual life. For that life, too, has its high revealing seasons, when like the apostle we are caught up to Paradise. After such hours (and one of them is conversion) men often yearn to do great things for heaven. They want to be ministers; they want to leave the bench, and go abroad to evangelize the heathen. If that be the authentic ...call of God it will reveal itself as irresistible, but often the appointed path is otherwise. It is not to go forth in glorious adventure; it is to come back with the glow upon the face--to the old home, the dubious friends, the critical comrades, the familiar faces, it is to tell out there all that the Lord has done, not necessarily by the utterance of the lip, but by the demonstration of the life. A Christian does not always do extraordinary things. He does ordinary things in extraordinary ways. He makes conscience of the humblest task. He does things heartily as to the Lord. And to come back again, with that new spirit, to the dull duty and narrowing routine is the kind of conduct that gives joy in heaven.
George H. Morroson
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"All flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away; but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you." 1 Peter 1:24, 25
All flesh, and everything that springs from the flesh, and is connected with the flesh, is as grass, which, for a time, looks gree...n and flourishing, but touched with the mower's scythe, or scorched by the midday sun, soon withers and fades away. Such is all flesh, without exception, from the highest to the lowest. As in nature, some grass grows thicker and longer than other, and makes, for a while, a brighter show, yet the scythe makes no distinction between the light crop and the heavy, so the scythe of death mows down with equal sweep the rich and the poor, and lays in one common grave all the children of men. You have seen sometimes in the early spring the grass in flower, and you have noticed those little yellowish "anthers," as they are termed, which tremble at every breeze. This is "the flower of grass;" and though so inconspicuous as almost to escape observation, yet as much its flower as the tulip or the rose is the flower of the plant which bears each. Now, as the grass withereth, so the flower thereof falleth away. It never had, at its best state, much permanency or strength of endurance, for it hung as by a thread, and it required but a little gust of wind to blow it away, and make it as though it never had been. Such is all the pride of the flesh, and all the glory of man.
But is there nothing that endures amidst all that thus withers and falls away? Yes, the word of the Lord. "And this is the word which by the gospel is preached unto you." Now, the same gospel which was preached by the Apostles is preached unto us in the word of truth which we have in our hands; and if we have received that gospel into a believing heart, we have received for ourselves that word of the Lord which endureth for ever. And thus, though all our own flesh is as grass, and all in which we might naturally glory is but as the flower of grass, and though this grass must wither in death, and the flower thereof shall fall away, when the place which now knoweth us shall know us no more, yet we have an enduring substance in the gospel of the grace of God, and, so far as we have received that gospel, and known it to be the power of God unto salvation, when our earthly house of this tabernacle is dissolved, we have a building of God, a house not made with hands, eternal in the heavens.
J. C. Philpot
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APART FROM CHRIST I CAN DO NOTHING
John 15:5
I am the vine, you are the branches . . . apart form Me you can do nothing
Add the following statements of doctrinal affirmation to those you began reading yesterday. Allow the truth of God's Word to saturate your heart and guide your steps in the coming year.
I believe that Jesus has all authority in heaven and on earth (Matthew 28:18), and that He is the head over all rule and authority (Colossians 2:10). I believe that Satan and his demons are subject to me in Christ because I am a member of Christ's body (Ephesians 1:19-23). I therefore obey the command to resist the devil (James 47), and I command him in the name of Christ to leave my presence.
I believe that apart form Christ I can do nothing (John 15:5), so I declare my dependence on Him. I choose to abide in Christ in order to bear much fruit and glorify the Lord (John 15:8). I announce to Satan that Jesus is my Lord (1corinthians 12:3), and I reject any counterfeit gifts or works of Satan in my life.
I believe that the truth will set me free (John 8:32), and that walking in the light is the only path of fellowship (1 John1::7). Therefore, I stand against Satan's deception by taking every thought captive in obedience to Christ (2 Corinthians 10:5). I declare that the Bible is the only authoritative standard (2 Timothy 3:15-17). I choose to speak the truth in love (Ephesians 4:15).
I choose to present my body as an instrument of righteousness, a living and holy sacrifice, and I renew my mind by the living Word of God in order that I may prove that the will of God is good, acceptable and perfect (Romans 6:13; 12:1, 2).
Prayer: Father God, I affirm that my life and sustenance come from You, and apart from You I can do nothing.
Neil T. Anderson
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No Stranger in Heaven
"Thou shalt guide me with Thy Counsel, and afterward receive me to glory" (Psalm 73:24).
From day to day and from year to year my faith believes in the wisdom and love of God, and I know that I shall not believe in vain. No good word of His has ever failed, and I am sure that none shall ever fall to the ground. I put myself into His hand for guidance. I know not the way... that I should choose: the LORD shall choose mine inheritance for me. I need counsel and advice; for my duties are intricate, and my condition is involved. . . The counsel of the infallible God I seek in preference to my own judgment or the advice of friends. . .Soon the end will come: a few more years and I must depart out of this world unto the Father. My LORD will be near my bed. He will meet me at heaven's gate: He will welcome me to the gloryland. I shall not be a stranger in heaven: my own God and Father will receive me to its endless bliss.
Glory be to Him who
Will guide me here,
And receive me hereafter. Amen.
Charles Spurgeon
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12/30/2011
A Better Family
By Max Lucado
Now we do not live following our sinful selves, but we live following the Spirit.
Romans 8:4
Perhaps your childhood memories bring more hurt than inspiration. The voices of your past cursed you, belittled you, ignored you. At the time, you thought such treatment was typical. Now you see it isn’t.
Now you find yourself trying to explain your past. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Think about this. Your parents may have given you genes, but God gives you grace. Your parents may be responsible for your body, but God has taken charge of your soul. You may get your looks from your mother, but you get eternity from your Father, your heavenly Father. God will give you what your family could never give you!
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"That God would fulfil in you all the good pleasure of His goodness, and the work of faith with power" (II. Thess. i. 11).
Our God is looking to-day for pattern men, and when He gets a true sample, it is very easy to reproduce it in a thousand editions, and multiply it in other lives without limitation.
All the experiences of life come to us as tests, and as we meet them..., our loving Father is watching with intense and jealous love, to see us overcome, and if we fail He is deeply disappointed, and our adversary is filled with joy.
We are a gazing-stock continually for angels and principalities, and every step we take is critical and decisive for something in our eternal future.
When Abraham went forth that morning to Mount Moriah, it was an hour of solemn probation, and when he came back he was one of God's tested men, with the stamp of His eternal approbation. God could say, "I know him, that he will do judgment and justice, that the Lord may bring upon Abraham all that He hath spoken."
God is looking for such men to-day. Lord, help me to be such an one.
A. B. Simpson
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Thou Wilt Revive Me
"Though I walk in the midst of trouble, thou wilt revive me" (Ps. 138:7).
The Hebrew rendering of the above is "go on in the center of trouble." What descriptive words! We have called on God in the day of trouble; we have pleaded His promise of deliverance but no deliverance has been given; the enemy has continued oppressing until we were in the very t...hick of the fight, in the center of trouble. Why then trouble the Master any further?
When Martha said, "Lord, if thou hadst been here my brother had not died," our Lord met her lack of hope with His further promise, "Thy brother shall rise again." And when we walk "in the center of trouble" and are tempted to think like Martha that the time of deliverance is past, He meets us too with a promise from His Word. "Though I walk in the midst of trouble, thou wilt revive me."
Though His answer has so long delayed, though we may still continue to "go on" in the midst of trouble, "the center of trouble" is the place where He revives, not the place where He fails us.
When in the hopeless place, the continued hopeless place, is the very time when He will stretch forth His hand against the wrath of our enemies and perfect that which concerneth us, the very time when He will make the attack to cease and fail and come to an end. What occasion is there then for fainting? --Aphra White
THE EYE OF THE STORM
"Fear not that the whirlwind shall carry thee hence,
Nor wait for its onslaught in breathless suspense,
Nor shrink from the whips of the terrible hail,
But pass through the edge to the heart of the gale,
For there is a shelter, sunlighted and warm,
And Faith sees her God through the eye of the storm.
"The passionate tempest with rush and wild roar
And threatenings of evil may beat on the shore,
The waves may be mountains, the fields battle plains,
And the earth be immersed in a deluge of rains,
Yet, the soul, stayed on God, may sing bravely its psalm,
For the heart of the storm is the center of calm.
"Let hope be not quenched in the blackness of night,
Though the cyclone awhile may have blotted the light,
For behind the great darkness the stars ever shine,
And the light of God's heavens, His love shall make thine,
Let no gloom dim thine eyes, but uplift them on high
To the face of thy God and the blue of His sky.
"The storm is thy shelter from danger and sin,
And God Himself takes thee for safety within;
The tempest with Him passeth into deep calm,
And the roar of the winds is the sound of a psalm.
Be glad and serene when the tempest clouds form;
God smiles on His child in the eye of the Storm".
Streams in the Desert
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Every man shall be put to death for his own sin. 2 Kings 14:6
SO ran the law of Moses. It forbade the imposition of punishment on the relatives of the wrong doer, but it had no mercy on him. "The soul that sinneth, it shall die," was the succinct and conclusive verdict of the older law, in this reflecting the spirit and letter of one yet older, which ran, "The day that thou eatest the...reof thou shalt surely die."
First, we were dead in our sins. Eph. ii. 5 puts this beyond all doubt. In the sight of God, all who walk according to the course of this world, and obey the prince that now worketh in the children of this world, are dead in trespasses and sins. However much they may be alive as to their souls, they are dead as to their spirits, entirely destitute of the life of God.
Second, we have died for our sins. 2 Cor. v. 14, 15 (R.V.) establishes this fact, and shows that in Jesus, we who believe in Him, are reckoned to have died in Him when He bore our sins in his own body on the tree. In God's estimate, his death is imputed to us; so that we are reckoned as having satisfied, in Jesus, the demands of a broken law. It has no more to ask.
Third, we must die to our sin. Rom. vi. 11. Reckon that you have died, and whenever sin arises, to menace or allure you, point back to the grave, and argue that since you died in Christ, you have passed altogether beyond its jurisdiction, for you have yielded your members as weapons of righteousness unto God. And having been crucified with Christ, you now no longer live, but Christ liveth in you. Let it become your daily habit to place the grave of Jesus between yourself and all allurements of the world, the flesh, and the devil.
F. B. Meyer
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"Better is the end of a thing than the beginning thereof." Ecclesiastes 7:8
Thus saith the wise man, and it is often true in natural things, but invariably so in divine. Rarely at first can we foresee what will be the issue of any matter which we take in hand. We may begin it with much hope, and find in the end those hopes sadly disappointed. We may begin it with much fear, and find ...from the event those fears utterly groundless. Whatever we take in hand it is very rare that our expectations are fully carried out, for we have again and again to learn that "man's heart deviseth his way, but the Lord directeth his steps," and that there are many devices in a man's heart, nevertheless the counsel of the Lord, that and that only, shall stand. But so far as we are amongst the family of God, and as such are under especial guidance and divine teaching and leading, whether our first expectations are accomplished or not, the end stamps wisdom and goodness upon all the dealings of God with us both in providence and in grace. However chequered his path has been; however, as Job speaks, his purposes have been broken off, even the thoughts of his heart; however when he looked for good, then evil came unto him, and when he waited for light there came darkness; whatever bitter things God seemed to write against him when he made him to possess the sins of his youth, yet sooner or later every child of God will be able to say, "O how great is thy goodness which thou hast laid up for them that fear thee!" and this will embolden him to add, "Surely goodness and mercy shall follow me, as they have already followed me, all the days of my life, and I shall dwell in the house of the Lord for ever."
J. C. Philpot
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ONE TRUE AND LIVING GOD
Exodus 20:2, 3
I am the LORD your God. . . . You shall have no other gods before Me
The doctrinal affirmations today and tomorrow will help you renew your mind and take your stand on the truth. I recommend that you read these Scriptural affirmations aloud at least once a week in the coming year.
I recognize that there is only one true and living God (Exodus 20:2, 3), who exists as the Father, Son and Holy Spirit, and that He is worthy of all honor, praise and worship as the Creator, Sustainer, Beginning and End of all things (Revelation 4:11; 5:9, 10; Isaiah 43:1, 7, 21).
I recognize Jesus Christ as the Messiah, the Word who became flesh and dwelt among us (John 1:1, 14). I believe that He came to destroy the works of Satan (1 John 3:8), that He disarmed the rulers and authorities, having triumphed over them (Colossians 2:15).
I believe that God has proven His love for me, because when I was still a sinner, Christ died for me (Romans 5:8). I believe that He delivered me from the domain of darkness and transferred me to His kingdom, and in Him I have redemption, the forgiveness of sins (Colossians 1:13, 14).
I believe that I am now a child of God (1 John 3:1-3). I believe that I was saved by the grace of God through faith, that it was a gift and not the result of any works on my part (Ephesians 2:8).
I choose to be strong in the Lord and in the strength of His might (Ephesians 6:10). I put no confidence in the flesh (Philippians 3:3), for the weapons of my warfare are not of the flesh (2 Corinthians 10:4). I put on the whole armor of God (Ephesians 6:10-17), and I resolve to stand firm in my faith and resist the evil one.
Prayer: Lord, inscribe on my heart the truth of who You are and what You have done to secure my eternal salvation.
Neil T. Anderson
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Loved to Perfection
"Having loved His own which were in the world, He loved them unto the end" (John 13:1).
This fact is essentially a promise; for what our LORD was He is, and what He was to those with whom He lived on earth, He will be to all His beloved so long as the moon endureth. "Having loved": here was the wonder! That He should ever have loved men at all is the marvel. What was there... in His poor disciples that He should love them? What is there in me? But when He has once begun to love, it is His nature to continue to do so. Love made the saints "his own"--what a choice title! He purchased them with blood, and they became His treasure. Being His own, He will not lose them. Being His beloved, He will not cease to love them. My soul, He will not cease to love thee! The text is well as it stands: "to the end." Even till His death the ruling passion of love to His own reigned in His sacred bosom. It means also to the uttermost. He could not love them more: He gave Himself for them. Some read it, to perfection. Truly He lavished upon them a perfect love, in which there was no flaw nor failure, no unwisdom, no unfaithfulness. Such is the love of Jesus to each one of His people. Let us sing to our Well-beloved a song.
Charles Spurgeon
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God Knows What You Need
by Joyce Meyer
Return to the stronghold [of security and prosperity], you prisoners of hope; even today do I declare that I will restore double your former prosperity to you. —Zechariah 9:12
One day I was emotionally hurt over something that had happened. Dave and I had been treated unfairly and unjustly in a situation, and I was feeling down about it. I was on an airplane, so I decided to read the Bible. When I opened it to Zechariah 9:12, the verse for today, the words seemed to jump off the page at me.
When I saw this verse, my faith went to a new level. I knew without a doubt that God was speaking to me about my situation. I knew that if I would not give up hope, if I would have the right attitude, that I would see the day when God would give me back double what had been taken from me in that situation.
Almost one year later, to the day, God did an outstanding work and proved Himself true to His promise by restoring double what had been unjustly taken from us, and He restored it through the same people who had mistreated us!
The Holy Spirit knows exactly what you need. I opened my Bible that day expecting Him to speak to me and help me in my situation, but He surpassed my greatest hope by not only comforting me, but promising to restore my loss. This Scripture—and all the others—are your promises, too, and God is speaking them to you.
Anytime you need comfort or direction in life I encourage you to go to God’s Word. It truly contains all the answers we need for every situation in life.
God’s word for you today: God will give you double for your trouble! (He will give you double blessing for your former trouble.)
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12/29/2011
Majority Rules?
By Max Lucado
May the Lord lead your hearts into God’s love and Christ’s patience. 2 Thessalonians 3:5
Where do we get these ideas? The majority is not always right. In fact, it’s rarely right.
If the majority had ruled, the children of Israel never would have left Egypt. They would have voted to stay in bondage. If the majority had ruled, David never would have fought Goliath. His brothers would have voted for him to stay with the sheep. What’s the point?
You must listen to your own heart.
God says you’re on your way to becoming a disciple when you can keep a clear head and a pure heart.
Do you ever try to do something right and yet nothing seems to turn out like you planned?
Take heart. When you do what is right—God remembers.
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"I have not shunned to declare unto you all the counsel of God" (Acts xx. 27).
It is probable that God lets every human being, that crosses our path, meet us, in order that we may have the opportunity of leaving some blessing in his path, and dropping into his heart and life some influence that will draw him nearer to God. It would be blessed, indeed, if we could meet every immortal ...soul, at last, that we have ever touched in the path of life, and truly say, "I am pure from the blood of all men."
Beloved, is it so? The servant that works in your household; the man that sat beside you in the train; the laborer that wrought for you, and, above all, the members of your household and family, your fellow-laborer in the shop or factory, have you done your best to lead them to Christ?
The early Christians regarded every situation as an opportunity to witness for Christ. Even when brought before kings and governors, it never occurred to them that they were to try to get free, but the Master's message to them was, "It shall turn to you for a testimony." It was simply an occasion to preach to kings and rulers, whom otherwise they could not reach.
A. B. Simpson
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God Knows
"He knoweth the way that I take" (Job 23:10).
Believer! What a glorious assurance! This way of thine--this, it may be, a crooked, mysterious, tangled way--this way of trial and tears. "He knoweth it." The furnace seven times heated--He lighted it. There is an Almighty Guide knowing and directing our footsteps, whether it be to the bitter Marah pool, or to the jo...y and refreshment of Elim.
That way, dark to the Egyptians, has its pillar of cloud and fire for His own Israel. The furnace is hot; but not only can we trust the hand that kindles it, but we have the assurance that the fires are lighted not to consume, but to refine; and that when the refining process is completed (no sooner--no later) He brings His people forth as gold.
When they think Him least near, He is often nearest. "When my spirit was overwhelmed, then thou knewest my path."
Do we know of ONE brighter than the brightest radiance of the visible sun, visiting our chamber with the first waking beam of the morning; an eye of infinite tenderness and compassion following us throughout the day, knowing the way that we take?
The world, in its cold vocabulary in the hour of adversity, speaks of "Providence"--"the will of Providence"--"the strokes of Providence." PROVIDENCE! what is that?
Why dethrone a living, directing God from the sovereignty of His own earth? Why substitute an inanimate, death-like abstraction, in place of an acting, controlling, personal Jehovah?
How it would take the sting from many a goading trial, to see what Job saw (in his hour of aggravated woe, when every earthly hope lay prostrate at his feet)--no hand but the Divine. He saw that hand behind the gleaming swords of the Sabeans--he saw it behind the lightning flash--he saw it giving wings to the careening tempest--he saw it in the awful silence of his rifled home.
"The Lord gave, and the Lord hath taken away; blessed be the name of the Lord!"
Thus seeing God in everything, his faith reached its climax when this once powerful prince of the desert, seated on his bed of ashes, could say, "Though he slay me, yet will I trust him." --Macduff
Streams in the Desert
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He smote thrice and stayed. 2 Kings 13:18
A STRIKING spectacle. The dying prophet, with his thin hands on the muscular hands of the young king, as he shoots his arrow through the eastern window; the exhortation to smite the remaining arrows on the ground; the bitter chiding that the king had struck thrice only, instead of five or six times. What lessons are here! The Lord Jesus put hi...s hands upon ours. Here is the reverse to the incident referred to. Ours are weak, his are strong; ours would miss the mark, his will direct the arrows, if only we will allow Him, with unerring precision. We shoot, but the Lord directs the arrow's flight to the heart of his foes.
Our success is commensurate with our faith. If we strike but thrice, we conquer but thrice. If we strike seven times, we attain a perfect victory over the adversary. Is not this the cause of comparative failure in Gospel effort? Souls are not saved because we do not expect them to be saved. A few are saved, because we only believe for a few. It is one of the most radical laws in the universe of God, and one which our Lord repeatedly emphasized, that our faith determines the less or more in our own growth, and in the victories we win for Christ. Do not stay, 0 soul winner, but smite again and yet again in the secret of thy chamber, that thou mayest smite Satan, and compel him to acknowledge thy might.
Let us not stay, though the energy of earlier days may be ebbing fast. The sanctified spirit waxes only stronger and more heroic, as Elisha's and Paul's did, amid the decay of mortal power. The Lord will say to us, as He did to Paul, "My grace is sufficient for thee: for my strength is made perfect in weakness."
F. B. Meyer
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"I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing." John 15:5
The great secret in religion--that secret which is only with those who fear the Lord and to whom he shews his covenant--is first to get sensible union with the Lord, and then to maintain it. But this union cannot be got except by some manifestation of his Person and work to our heart, joining us to him as by one Spirit. This is the espousal of the soul, whereby it is espoused to one husband as a chaste virgin to Christ. From this espousal comes fellowship, or communion with Christ; and from this communion flows all fruitfulness, for it is not a barren marriage. But this union and communion cannot be maintained except by abiding in Christ; and this can only be by his abiding in us. "Abide in me, and I in you." But how do we abide in him? Mainly by faith, hope, and love, for these are the three chief graces of the Spirit which are exercised upon the Person and work of the Son of God. But as a matter of faith and experience, we have also to learn that to abide in Christ needs prayer and watchfulness, patience and self-denial, separation from the world and things worldly, study of the Scriptures and secret meditation, attendance on the means of grace, and, though last, not least, much inward exercise of soul. The Lord is, so to speak, very chary of his presence. Any indulged sin; any forbidden gratification; any bosom idol; any lightness or carnality; any abuse of the comforts of house and home, wife and children, food and raiment; any snare of business or occupation; any negligence in prayer, reading, watching the heart and mouth; any conformity to the world and worldly professors; in a word, anything contrary to his mind and will, offensive to the eyes of his holiness and purity, inconsistent with godly fear in a tender conscience, or unbecoming our holy profession, it matters not whether little or much, whether seen or unseen by human eye--all provoke the Lord to deny the soul the enjoyment of his presence. And yet with all his purity and holiness and severity against sin, he is full of pity and compassion to those who fear and love his great and glorious name. When these sins are felt, and these backslidings confessed, he will turn again and not retain his anger for ever. When repenting Israel returns unto the Lord his God, with the words in his heart and mouth: "Take away all iniquity, and receive us graciously;" then the Lord answers: "I will heal their backsliding, I will love them freely; for mine anger is turned away from him. I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon." Then, under the influence of his love, Israel cries aloud: "Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea."
J. C. Philpot
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Personally Resisting Satan
Romans 13:14
Put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts
Paul instructs us to make no provision for the flesh. What if we do ? We are told to take every thought captive to the obedience of Christ. What if we don't? James 4:7 admonishes us to "resist the devil and he will flee from you." What if we don't resist him? Is he required to flee from us if we don't take our stand against him? No, if we don't resist him, he doesn't have to go. We have the assurance of God's protection, but we must assume our responsibility to personally resist Satan.
Ephesians 6:10-17 outlines the armor of God which believers are instructed to put on in order to "stand firm against the schemes of the devil" (verse 11). But if we go into battle without some of our armor, are we impervious to getting wounded? No, if we fail to cover ourselves with the armor God has provided, we are vulnerable.
James 4:1 reveals that the source of our quarrels and conflicts is the pleasures that "wage war in your members." Paul instructed, "Do not let sin reign in your mortal body that you should obey its lusts" (Romans 6:12). The world, the flesh and the devil are continually at war against the life of the spirit within us. But what if we don't fight back? Will we still be victorious over the pleasures and lusts which strive to reign over us? No, they will control us if we remain passive.
Choosing truth, living a righteous life, and donning the armor of God is each believer's individual responsibility. I cannot be responsible for you, and you cannot be responsible for me. I can pray for you, encourage you in the faith, and support you, but if you go into the battle without your armor on, you may get hurt. As much as that may be a matter of concern for me, I still cannot make those decisions of responsibility for you. Those choices are yours alone.
Prayer: Loving Father, thank You for investing Yourself in me. Equip me to graciously invest myself today in ministry to others.
Neil T. Anderson
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He Will Carry Us Home
"And even to your old age I am He; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you" (Isaiah 46:4).
The year is very old, and here is a promise for our aged friends; yes, and for us all, as age creeps over us. Let us live long enough, and we shall all have hoar hairs; therefore we may as well enjoy this promise ...by the foresight of faith. When we grow old our God will still be the I AM, abiding evermore the same. Hoar hairs tell of our decay, but He decayeth not. When we cannot carry a burden and can hardly carry ourselves, the LORD will carry us. Even as in our young days He carried us like lambs in His bosom, so will He in our years of infirmity He made us, and He will care for us. When we become a burden to our friends and a burden to ourselves, the LORD will not shake us off, but the rather He will take us up and carry and deliver us more fully than ever. In many cases the LORD give His servants a long and calm evening. They worked hard all day and wore themselves out in their Master's service, and so He said to them, "Now rest in anticipation of that eternal Sabbath which I have prepared for you." Let us not dread old age. Let us grow old graciously since the LORD Himself is with us in fullness of grace.
Charles Spurgeon
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With God, Nothing Is Wasted
by Joyce Meyer
Gather up now the fragments (the broken pieces that are left over), so that nothing may be lost and wasted. —John 6:12
No experience in your life is ever wasted or in vain if you give all your cares to the Lord. Even if your fragmented life looks like an abandoned battlefield, Jesus can reshape all the pieces of your past into something beautiful.
After Jesus had fed five thousand people with just a few loaves of bread and two small fish, He told His disciples, Gather up now the fragments (the broken pieces that are left over), so that nothing may be lost and wasted (John 6:12). The disciples gathered up 12 baskets of food from the leftovers, still much more than the small offering of loaves and fishes that was made to Jesus in the first place.
God set me free from fear, insecurity, emotional addictions, and the bondage of a deep-rooted sense of rejection. Then He reshaped my fragmented life and gave me the glorious privilege of teaching His people how they can be whole; how they can have fruitful, happy lives and ministries; and how they can enjoy healthy, loving relationships.
We need inner strength to keep from being overwhelmed by outward circumstances. We must allow God to gather up our fragmented dreams and remold us into the image of Christ. To do that, He may have to crush the few pieces we have left into fine clay, water us with His Word, reshape our lumpy mass of leftovers, and put us back on His potter's wheel. But He is more than capable of designing something miraculous from whatever we have left to give Him.
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12/28/2011
Thank You!
By Max Lucado
Thank the Lord because
he is good. His love continues forever.
Psalm 106:1
Unfortunately, saying “thank you” isn’t all that common.
And yet, it’s what worship is all about.
Worship is when you’re aware that what you’ve been given is far greater than what you can give. Worship is that awareness that were it not for his touch, you’d still be hurting, bitter and broken. Worship is the half-glazed expression on the parched face of a desert pilgrim as he discovers that the oasis is not a mirage.
When we try to make a science out of worship—we can’t do it. No more than we can “sell love” or “negotiate peace.”
Worship is a voluntary act of gratitude offered by the saved to the Savior, by the healed to the Healer, and by the delivered to the Deliverer.
Worship is the “thank you” that refuses to be silenced.
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"The Holy Ghost, whom God hath given to them that obey Him" (Acts v. 32).
We can only know and prove the fulness of the Spirit as we step out into the larger purposes and plans of Christ for the world.
Perhaps the chief reason why the Holy Spirit has been so limited in His work in the hearts of Christians, is the shameful neglect of the unsaved and unevangelized world by... the great majority of the professed followers of Christ.
There are millions of professing Christians--and, perhaps, real Christians--in the world, who have never given one real, earnest thought to the evangelization of the heathen world.
God will not give the Holy Spirit in His fulness for the selfish enjoyment of any Christian.
His power is a great trust, which we must use for the benefit of others and for the evangelization of the lost and sinful world. Not until the people of God awake to understand His real purpose for the salvation of men, will the Church ever know the fulness of her Pentecost. God's promised power must lie along the line of duty, and as we obey the command, we shall receive His promise in his fulness.
Lord, help me to understand Thy plan.
A. B. Simpson
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He is the God of boundless resources. The only limit is in us. Our asking, our thinking, our praying are too small; our expectations are too limited. He is trying to lift us up to a higher conception, and lure us on to a mightier expectation and appropriation. Oh, shall we put Him in derision? There is no limit to what we may ask and expect of our glorious El-Shaddai; and there is but one measure here given for His blessing, and that is "according to the power that worketh in us." --A. B. Simpson
"Climb to the treasure house of blessing on the ladder made of divine promises. By a promise as by a key open the door to the riches of God's grace and favor."
Streams in the Desert
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The great mistake with us all is, that we do not hold all our property at God's disposal, seeking his directions for its administration; and that we forget how freely we have received that we may resemble our Father in heaven, and freely give. Too many, alas! are anxious to hoard up and keep for themselves that which God has given them, instead of counting themselves and all they have as purchased property, and using all things as his representatives and trustees. Let us make a complete surrender to our Lord, and from the heart sing,
"Take my silver and my gold,
Not a mite would I withhold.
F. B. Meyer
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OUR RESPONSIBILITIES
Philippians 2:3
Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself.
Once when I was pastoring I got a distress call: "Pastor, you better get over here or we're liable to kill each other." When I arrived at the house I persuaded them to sit down across the table from each other to talk through their problem. They whaled away at each other for several minutes, slamming each other with accusations and insults.
Finally I interrupted. "Time out! Each of you get your Bible." I asked the husband to read Romans 14:4: "Who are you to judge the servant of another? To his own master he stands or falls; and stand he will, for the Lord is able to make him stand." "That verse is talking about judging another person's character," I said. "Before God, each of you is responsible for your own character." They nodded their agreement.
Then I asked the wife to read Philippians 2:3: "Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself." "That verse is talking about needs," I continued. "Before God, each of you is responsible for meeting each other's needs." Again the couple agreed with my statement.
"Do you realize what you have been doing the last two hours? Instead of assuming responsibility for your own character, you've been ripping apart your partner's character. Instead of looking out for your partner's needs, you've been selfishly absorbed with your own needs. No wonder your marriage isn't functioning" Before I left that day, they prayerfully committed to refocus their responsibilities according to the Word of God.
What kind of families and churches would we have if we all assumed responsibility for our own character and sought to meet the needs of those we live with?
Prayer: Lord, I want to be able to say with Paul, "I have fought the good fight, I have finished the course, I have kept the faith."
Neil T. Anderson
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Absolute Assurance
"He hath said, I will never leave thee, nor forsake thee" (Hebrews 13:5).
Several times in the Scriptures the LORD hath said this. He has often repeated it to make our assurance doubly sure. Let us never harbor a doubt about it. In itself the promise is specially emphatic. In the Greek it has five negatives, each one definitely shutting out the possibility of the LORD's eve...r leaving one of His people so that he can justly feel forsaken of his God. This priceless Scripture does not promise us exemption from trouble, but it does secure us against desertion. We may be called to traverse strange ways, but we shall always have our LORD's company, assistance, and provision. We need not covet money, for we shall always have our God, and God is better than gold; His favor is better than fortune. We ought surely to be content with such things as we have, for he who has God has more than all the world besides. What can we have beyond the Infinite? What more can we desire than almighty Goodness. Come, my heart; if God says He will never leave thee nor forsake thee, be thou much in prayer for grace that thou mayest never leave thy LORD, nor even for a moment forsake His ways.
Charles Spurgeon
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"I Want a Mind Change"
by Joyce Meyer
And you [He made alive], when you were dead (slain) by [your] trespasses and sins in which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God]. —Ephesians 2:1–2
I find a great deal of comfort in thinking about who I used to be and who I have become. It helps me not to be discouraged when I make mistakes or find that I still struggle over some issues. I’m greatly encouraged when I consider where I started and where I am now.
In Ephesians 2, Paul described those outside of Christ. He wrote that unbelievers follow the prince of the power of the air, who is Satan, and they follow the way their master leads. In verse 1, he pointed out that all were once dead through their sins, but believers are now alive in Jesus Christ. He tells us we’re not governed or led by our lower nature—the impulses of the flesh.
Many Christians have trouble in this area because they haven’t learned to control their thoughts. A lady once told me, “It simply didn’t occur to me that I needed to direct my mind and keep it healthy and positive. If ministers preached or taught about the control of our thoughts, I never heard it. One day, however, I read an article about the power of thoughts, and God convicted me. That’s when I knew I needed to change my thinking.”
This lady said she drove down the street of a busy city and she spotted a sign, a cartoon of a car with big eyes for the front lights and tears flowing, and the words, “Please help me! I need an oil change.”
As she passed by, she thought, I need a mind change. I don’t like being the way I am, letting my mind go wherever it wants. Part of my responsibility as a child of God is to keep my thoughts healthy and strong.
“I want to make it clear that I went to church,” she said, “and I had been active for years. I knew a lot of Scripture, and I even did some volunteer work at the church. But I didn’t control my thoughts. Even when I sang in church, my mind jumped from subject to subject. We’d be singing about joy and grace, and I’d think about the dishes still in the sink, the unfinished laundry, or what I wanted to eat for lunch.
“I attended church and I was faithful, but I was not faithful in attending to the Word. I listened when the preachers quoted Scripture. I usually followed along with my own Bible, but I didn’t really think about what I was hearing or what my eyes were reading. I was doing the right things outwardly, but I wasn’t thinking the right things. My mind was a mess, and I didn’t know what to do about it.”
“I need a mind change,” she suddenly said aloud to herself. Just then, she actually pondered the words she had spoken. She was like the car on the sign—she needed a change—a mind change. She needed to let the Holy Spirit direct her thoughts instead of the devil. As she prayed, she felt confident there would be a positive change.
She thought to herself, Is there anything I am supposed to do? She realized that if she didn’t make lifestyle changes, the devil would soon make the new thinking as muddy and gunky as the old thinking was.
For the next several days, she looked up all the scriptures she could find that used the word study or meditate. She also looked up scriptures that talked about the mind or thoughts. She read those verses, wrote them on slips of paper, and pondered them.
Here are three of them.
1.“For as he thinks in his heart, so is he . . .” (Proverbs 23:7 NKJV).
2.“And be constantly renewed in the spirit of your mind [having a fresh mental and spiritual attitude]” (Ephesians 4:23).
3.“My hands also will I lift up [in fervent supplication] to Your commandments, which I love, and I will meditate on Your statutes” (Psalm 119:48).
The more she meditated on the right things, the less trouble she had with Satan trying to control her thoughts. That’s how it works with all of us: The more we focus on God, the less often the devil can defeat us.
Thank You, great God, for giving me a mind change. Help me always to be free to serve You with my heart, my soul, and my mind. In the mighty name of Jesus Christ, I pray. Amen.
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12/27/2011
He Understands
By Max Lucado
And even the very hairs of your head are all numbered. Matthew 10:30
God cares for you! So much so, he’s got the hairs on your head numbered.
Why did he grow weary in Samaria (John 4:6), disturbed in Nazareth (Mark 6:6), and angry in the Temple (John 2:15)? Why was he sleepy in the boat on the Sea of Galilee (Mark 4:38), sad at the tomb of Lazarus (John 11:35), and hungry in the wilderness (Matt. 4:2)?
Why? Why did he endure all these feelings? Because he knew you would feel them too.
He knew you would be weary, disturbed, and angry. He knew you’d be sleepy, grief-stricken, and hungry. He knew you’d face pain. If not the pain of the body, the pain of the soul … pain too sharp for any drug. He knew you’d face thirst—a thirst for truth. And the truth we glean from the image of a thirsty Christ is—he understands.
And because he understands, you can come to him.
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"He sent forth the dove which returned not again unto him" (Gen. viii. 12).
First, we have the dove going forth from the ark, and finding no rest upon the wild and drifting waste of sin and judgment. This represents the Old Testament period, perhaps, when the Holy Ghost visited this sinful world, but could find no resting-place, and went back to the bosom of God.
Next, w...e have the dove going forth and returning with the olive leaf in her mouth, the symbol and the pledge of peace and reconciliation, the sign that judgment was passed and peace was returning.
Surely this may beautifully represent the next stage of the Holy Spirit's manifestation, as going forth in the ministry and death of Jesus Christ, to proclaim reconciliation to a sinful world.
There is a third stage, when, at length, the dove goes forth from the ark and returns no more; but it makes the world its home, and builds its nest amid the habitations of men. This is the third and present stage of the Holy Spirit's blessed work. Let us welcome the Dove to a nest in our hearts.
A. B. Simpson
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By Thy Spirit
"Not by might, nor by power, but by my spirit, saith Jehovah of hosts" (Zech. 4:6).
My way led up a hill, and right at the foot I saw a boy on a bicycle. He was pedalling up hill against the wind, and evidently found it a tremendously hard work. Just as he was working most strenuously and doing his best painfully, there came a trolley car going in the same d...irection--up the hill.
It was not going too fast for the boy to get behind it, and with one hand to lay hold of the bar at the back. Then you know what happened. He went up that hill like a bird. Then it flashed upon me:
"Why, I am like that boy on the bicycle in my weariness and weakness. I am pedalling up hill against all kinds of opposition, and am almost worn out with the task. But here at hand is a great available power, the strength of the Lord Jesus.
"I have only to get in touch with Him and to maintain communication with Him, though it may be only one little finger of faith, and that will be enough to make His power mine for the doing of this bit of service that just now seems too much for me." And I was helped to dismiss my weariness and to realize this truth. --The Life of Fuller Purpose
ABANDONED
Utterly abandoned to the Holy Ghost!
Seeking all His fulness at whatever cost;
Cutting all the shore-lines, launching in the deep
Of His mighty power--strong to save and keep.
Utterly abandoned to the Holy Ghost!
Oh! the sinking, sinking, until self is lost!
Until the emptied vessel lies broken at His feet;
Waiting till His filling shall make the work complete.
Utterly abandoned to the will of God;
Seeking for no other path than my Master trod;
Leaving ease and pleasure, making Him my choice,
Waiting for His guidance, listening for His voice.
Utterly abandoned! no will of my own;
For time and for eternity, His, and His alone;
All my plans and purposes lost in His sweet will,
Having nothing, yet in Him all things possessing still.
Utterly abandoned! 'tis so sweet to be
Captive in His bonds of love, yet so wondrous free;
Free from sin's entanglements, free from doubt and fear,
Free from every worry, burden, grief or care.
Utterly abandoned! oh, the rest is sweet,
As I tarry, waiting, at His blessed feet;
Waiting for the coming of the Guest divine,
Who my inmost being shall perfectly refine.
Lo! He comes and fills me, Holy Spirit sweet!
I, in Him, am satisfied! I, in Him, complete!
And the light within my soul shall nevermore grow dim
While I keep my covenant--abandoned unto Him!
--Author Unknown
Streams in the Desert
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There needs to be an anointing, an enthroning, a determination that He shall exercise his power over the entire Temple of our Being; the spirit, which stands for the Holy of Holies; the soul, for the Holy Place ; the body, for the outer court.
Holiness or Sanctification is Dot a quality or attribute which can be attributed to us apart from the indwelling of the Holy One. If we would b...e holy, we must be indwelt by Him who is holy. If we would have holiness, we must be infilled by the Holy One. But there must be no limiting of his power, no barrier to his control, no veiling or curtaining of his light. The veil, if such there be, must be rent in twain from the top to the bottom.
F. B. Meyer
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Dishonest conduct and forgetfulness of God are always visited with the withering of hope, for hope hangs like a fruit on the first two great commandments. Let us all keep hoping, then, as Simeon did; let us be expectant and on the outlook to the end; and let us remember that a glad and helpful temper is only possible when we are just and devout.
George H. Morrison
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THE GREAT ETERNAL CONSTANT
1 John 3:1
See how great a love the Father has bestowed upon us, that we should be called children of God
Have you ever felt that God is ready to give up on you because, instead of walking confidently in faith, you sometimes stumble and fall? Do you ever fear that there is a limit to God's tolerance of your failure and that you are walking dangerously near that outer barrier or have already crossed it? I have met a lot of Christians like that. They think that God is upset with them, that He is ready to dump them, or that He has already given up on them because their daily performance is less than perfect.
It's true that the walk of faith can sometimes be interrupted by moments of personal unbelief or rebellion, or even satanic deception. It's during those moments when we think that God has surely lost His patience with us and is ready to give up on us. The temptation is to give up, stop walking by faith altogether, slump dejectedly by the side of the road, and wonder, "What's the use?" We feel defeated, God's work for us is suspended, and Satan is elated.
The primary truth you need to know about God in order for your faith to remain strong is that His love and acceptance is unconditional. When your walk of faith is strong, God loves you. When your walk of faith is weak, God loves you. When you're strong one moment and weak the next, strong one day and weak the next, God loves you. God's love for you is the great eternal constant in the midst of all the inconsistencies of your daily walk.
God wants us to do good, of course. The apostle John wrote: "I write this to you so that you will not sin" (1 John 2:1 NIV ). But John continued by reminding us that God has already made provision for our failure so His love continues constant in spite of what we do: "But if anybody does sin, we have One who speaks to the Father in our defense--Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world" (verses 1, 2 NIV ).
Prayer: Lord, give me grace to correct my character defects and to help meet the needs of others.
Neil T. Anderson
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His Kindness and Covenant
"For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the Covenant of My Peace be removed, saith the LORD that hath mercy on thee" (Isaiah 54:10).
One of the most delightful qualities of divine love is its abiding character. The pillars of the earth may be moved out of their places, but the kindness and t...he covenant of our merciful Jehovah never depart from His people. How happy my soul feels in a firm belief of this inspired Decemberlaration! The year is almost over, and the years of my life are growing few, but time does not change my LORD. New lamps are taking the place of the old; perpetual change is on all things, but our LORD is the same. Force over turns the hills, but no conceivable power can affect the eternal God. Nothing in the past, the present, or the future can cause Jehovah to be unkind to me. My soul, rest in the eternal kindness of the LORD, who treats thee as one near of kin. Remember also the everlasting covenant. God is ever mindful of it--see that thou art mindful of it too. In Christ Jesus the glorious God has pledged Himself to thee to be thy God and to hold thee as one of His people. Kindness and covenant--dwell on these words as sure and lasting things which eternity itself shall not take from thee.
Charles Spurgeon
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12/26/2011
A Compassionate God
By Max Lucado
He comforts us every time we
have trouble, so when others have trouble,
we can comfort them.
2 Corinthians 1:4
My child’s feelings are hurt. I tell her she’s special.
My child is afraid. I won’t go to sleep until she is secure.
I’m not a hero .… I’m a parent. When a child hurts, a parent does what comes naturally. He helps.…
Why don’t I let my Father do for me what I am more than willing to do for my own children?
I’m learning.
Being a father is teaching me that when I am criticized, injured, or afraid, there is a Father who is ready to comfort me. There is a Father who will hold me until I’m better, help me until I can live with the hurt, and who won’t go to sleep when I’m afraid of waking up and seeing the dark.
Ever.
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Stand Still
"Stand still, and see the salvation of the Lord" (Exod. 14:13).
These words contain God's command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut upon the right hand and on the left. What is he now to do?
The Master's word to him is "stand still." It will be well for him if, at such times, he listens only to his Master's word, for other and evil advisers come with their suggestions. Despair whispers, "Lie down and die; give it all up." But God would have us put on a cheerful courage, and even in our worst times, rejoice in His love and faithfulness.
Cowardice says, "Retreat; go back to the worldling's way of action; you cannot play the Christian's part; it is too difficult. Relinquish your principles."
But, however much Satan may urge this course upon you, you cannot follow it, if you are a child of God. His Divine fiat has bid thee go from strength to strength, and so thou shalt, and neither death nor hell shall turn thee from thy course. What if for a while thou art called to stand still; yet this is but to renew thy strength for some greater advance in due time.
Precipitancy cries, "Do something; stir yourself; to stand still and wait is sheer idleness." We must be doing something at once--we must do it, so we think--instead of looking to the Lord, who will not only do something, but will do everything.
Presumption boasts, "If the sea be before you, march into it, and expect a miracle." But faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor to Precipitancy, but it hears God say, "Stand still," and immovable as a rock it stands.
"Stand still"--keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, "Go forward.' --Spurgeon
"Be quiet! why this anxious heed
About thy tangled ways?
God knows them all. He giveth speed
And He allows delays.
'Tis good for thee to walk by faith
And not by sight.
Take it on trust a little while.
Soon shalt thou read the mystery aright
In the full sunshine of His smile."
In times of uncertainty, wait. Always, if you have any doubt, wait. Do not force yourself to any action. If you have a restraint in your spirit, wait until all is clear, and do not go against it.
Streams in the Desert
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Before you rebuke another, be sure that you are free from the faults that you detect in him. When you hear of the failings of some erring brother, ask yourself whether you are perfectly free from them. And never attempt to cast out the mote from your neighbour's eye till you are sure that the beam has been taken from your own.
Take heed to your heart. Its complexion colours all the is...sues of life. Do not be content to be strong against evil; be eagerly ambitious of good. It is easier to be vehement against the abominations of others than to judge and put away your own secret sins. But while we keep our heart with all diligence, we cannot afford to be independent of the keeping power of God. We must yield ourselves to Him, reserving nothing. The King must have all. The light of his face must fill every nook and corner of the soul. And every power that opposes itself to his dominion, must be dragged beyond the barriers and ruthlessly slain.
F. B. Meyer
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The Message of Christmas
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us--Luk 2:15
Find Out What God Is Doing in Your Neighborhood
It was a great thing for these shepherds to be in the same country with the new-born Christ. There were many other folk upon that countryside. There were the merchants of Bethlehem, and the shopkeepers. There were the Roman officers taking the census, and the Roman soldiers in their garrisons. But they never dreamed that the crisis of all history was being enacted at their very doors. The shepherds knew it; God had revealed it to them; out on the hill-pasture under the stars they learned it. And it was a great and glorious thing for them to be in the country of the newborn Christ. I trust it will prove so to all who read this page. For not in a manger and not in swaddling clothes, but in all revivals and in all righting for the right, Jesus is mystically born again. And to be awakened to the new life, and catch the meaning of it, is to join the company of these simple shepherds. Do not be self-centered any more. Find out what God is doing in your neighborhood. And in a wider horizon and a glowing heart, and a song from above like the music of the angels, it will be a great thing for you, as for the shepherds, to be in the country of a newborn Christ.
God's Greatest News Is Revealed to Humble Men
Note first, then, that God's greatest news is revealed to humble men. There were many great men and many wealthy men in Palestine. There were scholars of the most profound and various learning. There were lean ascetics who had left the joys of home, and gone away to pray and fast in deserts. But it was not to any of these that the angels came, and it was not in their ears the music sounded; the greatest news that the world ever heard was given to a group of humble shepherds. Few sounds from the mighty world ever disturbed them. They were not vexed by any ambition to be famous. They passed their days amid the silence of nature, and to the Jew nature was the veil of God. They were men of a devout and reverent spirit, touched with a sense of the mystery of things, as shepherds are so often to this day. is it not to such simple and reverent spirits that God still reveals Himself in amplest measure? Must we not become as little children if we would know the secrets of the Kingdom? Whenever I read the beatitude of Jesus, "Blessed are the poor in spirit, for theirs is the kingdom of heaven," I see the shepherds chatting on the hill. How fitting it was, too, that shepherds should be chosen, when we remember how the twenty-third Psalm begins, and when we reflect that the Babe born in Bethlehem was to be the Good Shepherd giving His life for the sheep.
The Shepherds Were with Their Flocks
Again, note that when the glory reached them, the shepherds were with their flocks. I like to think that when the heavens shone, and the air thrilled with that magnificent music, these humble men were at their humble duty. I dare say that on the highway over the hill there were fast young fellows going rioting home. Do you think they caught one whisper of that heavenly chorus? I dare say one shepherd had turned lazy, and was asleep at home when he should have been at his herding. Do you imagine he had any vision of the angels? It was to the shepherds who were at their posts, and who were toiling faithfully at their appointed work, that God revealed the birth of Jesus Christ. Could there be any better Christmas message than that? There is an open heaven above simple duty. It is not through the pageantry of idle dreams that life becomes a great and noble thing. It is through the fine heroism that sweeps moods aside, and takes up the cross, and grapples with daily work. it is on simple duty that the glory falls, it is the shepherds at their posts who see the angels.
The Manger Proves the Music True
To the same purpose is this other lesson: it is the manger that proves the music true. This was a night of wonder for the shepherds. It is not remarkable that they were sore afraid. When the darkness of midnight flashed into glorious splendor, and the silence of midnight rang with an angel's voice, it is no marvel that the shepherds were dismayed. Was it a dream? Was it the work of magic? Would the splendor pass, and leave things as they were? "This shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger." You note, then, what a mean and sorry thing was to be the proof that the vision was from God. No cradle enriched with ivory or gems; no palace flashing with a thousand lights, it was a lowly cave that confirmed the tidings. it was the manger that countersigned the music. What does that mean for your life and for mine? it means that we may put our visions to the proof. It means that God intends us to prove them true in spheres as lowly as the manger cradle. No vision of love, if the love be truly God's, will pass away and leave us to our midnight. It will be verified in the round of humble toil, and in the drudgery of every common day.
The Angels and the Vision and the Music May Go, but the Lord Was with Them Still
Lastly, the angels depart, but Jesus Christ remains. It would be a little while before the shepherds realized that the angels had actually gone. Then the darkness would be deepened a thousandfold. Yet it was not while the angels sung their hymn that the shepherds found the place where Christ was laid. it was in the moment of the angels' going that they rose up and made for Bethlehem. And is it not often when the angel departs (and the angel may be a child or sister) that the heart for the first time sets out for Christ? The angels went, but Jesus Christ remained. The music ceased, but the Lord was with them still. They would never hear again these heavenly strains, but the Savior was never far away. It is in that faith we all must live and work. The angel and the vision and the music go. The dreams and the hopes of our childhood may depart, and we may seem to be left under a cheerless sky. But though the glory fade, Christ Jesus still remains. He is always with us to hearten and cheer and keep us. Better than any song of angels is His fellowship. It is the true secret of a happy Christmas.
George H. Morrison
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"The Lord thy God in the midst of thee is mighty." Zephaniah 3:17
What a mighty God we have to deal with! And what would suit our case but a mighty God? Have we not mighty sins? Have we not mighty trials? Have we not mighty temptations? Have we not mighty foes and mighty fears? And who is to deliver us from all this mighty host except the mighty God? It is not a little God (if I may ...use the expression) that will do for God's people. They need a mighty God because they are in circumstances where none but a mighty God can interfere in their behalf. Why, if you did not know feelingly and experimentally your mighty sins, your mighty trials, your mighty temptations, and your mighty fears, you would not want a mighty God. This sense of our weakness and his power, of our misery and his mercy, of our ruin and his recovery, of the aboundings of our sin and the superaboundings of his grace--a feeling sense, I say, of these opposite yet harmonious things brings us to have personal, experimental dealings with God; and it is in these personal dealings with God that the life of all religion consists. O what a poor, dead, useless religion is that in which there are no personal dealings with God--no calling upon his holy name out of a sincere heart; no seeking of his face, or imploring of his favour; no lying at his feet and begging of him to appear; no pitiable, lamentable case for him to have compassion upon; no wounds or sores for him to heal, no leprosy to cleanse, no enemies to put to the rout, no fears to dispel, and, I may almost say, no soul to save! And yet such is the religion of thousands. They draw near to God with their lips, but their hearts are far from him, and whilst they outwardly say, "Lord, Lord," they inwardly say, "This man shall not have dominion over us." If you differ from them, and want a God near at hand and not afar off, a mighty God in the very midst of your soul, of your thoughts, desires, and affections, you may well bless him for the grace which has made you to differ, and thankfully bow your neck to sufferings and trials, as means in his hand to bring you and him together.
J. C. Philpot
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PRUNING THE BRANCHES
John 15:2
Every branch that bears fruit, He prunes it, that it may bear more fruit
Our goal is to abide in Christ, not to bear fruit. Jesus promised that if we abide in Him, we will bear much fruit (John1 5:5).
In order that we may bear more fruit, God the Father prunes us. Sometimes well-meaning Christians have cut too much too soon, hindering growth. A dear but sadly abused child of God pictured her experience in the following poem:
A friend of mine whose grapevines died was about to throw them away.
I said, "I'll take your vines and make something special of them today."
As I gently bent one vine, entwining round and round,
A rustic wreath began to form, potential did abound.
One vine would not go where it should, and anxious as I was,
I forced it so to change its shape, it broke--and what the cause?
If I had taken precious time to slowly change its form,
It would have made a lovely wreath, not a dead vine, broken, torn.
As I finished bending, adding blooms, applying trim,
I realized how that rustic wreath is like my life within.
You see, so many in my life have tried to make me change.
They've forced my spirit anxiously, I tried to rearrange.
But when the pain was far too great, they forced my fragile form;
I plunged far deeper in despair, my spirit broken, torn.
Then God allowed a gentle one who knew of dying vines,
To kindly, patiently allow the Lord to take His time.
And though the vine has not yet formed a decorative wreath,
I know that with God's servant's help one day when Christ I meet
He'll see a finished circle, a perfect gift to Him.
It will be a finished product, a wreath with all the trim.
So as you look upon this gift, the vine round and complete,
Remember God is using you to gently shape His wreath.
Prayer: Father God, thank You for Your unconditional love and acceptance.
Neil T. Anderson
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12/25/2011
God Came Near
By Max Lucado
“His kingdom will never end.” Luke 1:33
She looks into the face of the baby. Her son. Her Lord. His Majesty. At this point in history, the human being who best understands who God is and what he is doing is a teenage girl in a smelly stable. She can’t take her eyes off him. Somehow Mary knows she is holding God. So this is he. She remembers the words of the angel. “His kingdom will never end.”
He looks like anything but a king. His face is prunish and red. His cry, though strong and healthy, is still the helpless and piercing cry of a baby. And he is absolutely dependent upon Mary for his well-being.
Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter.
She touches the face of the infant-God.
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Where to Go at Christmas
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem--Luk 2:15
Bethlehem Did Not Know What God Was Doing in Its Midst
Let us now go even unto Bethlehem, that we may see the unobtrusiveness of God. How little the great world knew that night of all that was happening at the inn! The inn itself was crowded; every corner of it housed a traveler. Men were talking excitedly and eagerly on a hundred subjects of the hour. And the great subject of eternity--the birth that was to alter all the future--unobserved, was at their very hand. Nobody was discussing that. The innkeeper would wish to keep it quiet. A few might wonder what was going on in the manger, but they would give to it only a passing thought. And it was thus that the Redeemer came, for the King is really the Kingdom, and cometh not with observation. The old Greeks used to say that the gods come to us on feet of wool. It was thus that God came when His Son was born, in the greatest moment of all history. Men were trafficking, and little children playing, and women gossiping beside the well--and lo! the kingdom of heaven was among them.
No One Expected Christ to Be Born in a Manger
Let us now go even unto Bethlehem, that we may see the unexpectedness of God. Here was the heavenly purpose of the ages, fulfilled in a Babe lying in a manger, it was a common dream that the Christ would come in power, breaking into the world of time magnificently. Even if born (as prophecy had hinted), there would be visible splendor at His birth. The last thing that anyone expected, was that the Christ would be a manger-child, unable to find housing in an inn. "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord" (Isa 55:8). The manger is forever preaching that, and we are forever slow to take it in. When we are tempted to dictate to heaven, and to "limit the Holy One of Israel," let us instantly turn our steps to Bethlehem.
They all were looking for a King
To slay their foes and lift them high:
Thou cam'st, a little baby thing
That made a woman cry.
In Their Obedience the Shepherds Found God to Be Faithful
Let us now go again even unto Bethlehem, that we may see the faithfulness of God. That was what the shepherds found that night. When the shining angels went away, everything would be darker on the hill. Often in life the very darkest hours follow hard on the splendor of the vision. And one pictures the shepherds, in that enfolding darkness, no longer "chatting in a rustic row," but wondering if it all had been a dream. It is characteristic of these honest souls that they put things to the proof at once. They did not discuss the vision; they obeyed it. And so obeying, when everything was dark, and when the night had swallowed up the glory, they discovered the faithfulness of God. Was there a scoffer, I wonder, in their company? Did he warn them that they were self-deceived? Did he bid them "tarry by the sheep-folds," for that they would go to the city and find nothing? Then, with a wisdom that learning cannot give, they disregarded him, and made for Bethlehem, and found their proof of the faithfulness of God. That is how we always find it. It is not enough to have the hour of vision. Visions unacted on and unobeyed never authenticate high heaven, it is when the vision goes, and through the following darkness we carry on, though with a sinking heart, that we find He is always better than His word. To act instantly on what has been revealed to us, though there be nothing round us but the familiar pastures; to obey, when the voices of heaven are all silenced, and we hear only the bleating of the sheep, that, for us, as for these simple shepherds, is the way to discover the faithfulness of God in the unspeakable gift of the Lord Jesus.
God Uses Human Hands to Dispense His Higher Gifts
Let us now go yet again even unto Bethlehem, that we may see how God needs human service. The shepherds came to the Baby in the manger--and Joseph and Mary were both there. When God sends rain, man cannot interfere. It is the unaided ministry of heaven. When God sends sunshine, He does not ask our help. It comes quite independently of man. But one mark of all the higher gifts of God is that something is always left for man to do, and he is summoned to be a fellow-worker. The gift of the corn demands the farmer's aid. The gift of the olive-trees demands the gardener. The precious gift of the little crying infant demands the love and watching of the mother. And the Babe at Bethlehem, the greatest gift of all, was not alone when the shepherds reached the manger--even for that gift, human hands were needed. The infant Christ demanded loving service. Without that service He could not have lived. May I not say that He demands it now as imperiously as He ever did at Bethlehem? All which does not decry the great word gift, for always, the nobler be God's gift, the more it claims the toil of human hands.
God's Gifts Reveal His Thoughtfulness and Understanding
Let us now go once more even unto Bethlehem, that we may see the thoughtfulness of God. For that gift, though few might have known it then, was exactly what all the world was needing. Sometimes, even at Christmas, we get gifts which do not speak of thoughtfulness. We feel that the giver has never really known us, or he would never have given us a thing like that. But love and thoughtfulness and perfect understanding (which is always one of the sweetest fruits of love) are mingled in that Christmas gift at Bethlehem. "Thou, O Christ, art all I want, More than all in Thee I find." The cultured Roman and the savage African were all to agree that this was true. I think as years roll on, and hours of triumph reach us, and shadows fall, and days of heartbreak come, one of the most wonderful of life's discoveries is the all-sufficiency of Christ.
George H. Morrison
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"I bring you glad tidings" (Luke ii. 10).
A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people."
...
It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is the Christ who loved us, and came to live among us and die for us, and he or she has no right to share its joys who is living for himself or herself alone.
Love is always sacrificial, and so the Christmas spirit will call us to a glad and full surrender, first to God, and then the joyful sacrifice of what we call our own for His glory and the good of others.
The Christmas spirit is a spirit of worship. It finds the Magi at His feet with their gold and frankincense and myrrh. Let it find us there, too.
The Christmas spirit is a spirit of missions. Its glad tidings are for all people.
A. B. Simpson
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Christmas Day
It’s Christmas day once again,
through the birth of Christ our life begins!
A day that to many will always be,
a day of love for you and me.
Christmas day with it always brings,
a new beginning of many things.
A stronger faith and love for Him,
yes, this is what Christmas day will bring.
So give Him your problems and daily strife,
and start a journey that can change your life.
Let the past be the past and Christmas the start,
once to Him you freely give your heart.
So don’t wait any longer if you are in doubt,
pick up a Bible and check it out!
Oh what a blessing Christmas day can be,
if you will open your heart and finally see.
E. P. Shagott
12/25/2010
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12/24/2011
His Name is Jesus
By Max Lucado
“Joseph…took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus.” Matthew 1:24-25 NKJV
Joseph tanked his reputation. He swapped his tsadiq diploma for a pregnant fiancée and an illegitimate son and made the big decision of discipleship. He placed God’s plan ahead of his own.
Rather than make a name for himself, he made a home for Christ. And because he did, a great reward came his way. “He called His name Jesus.”
Queue up the millions who have spoken the name of Jesus, and look at the person selected to stand at the front to the line. Joseph. Of all the saints, sinners, prodigals, and preachers who have spoken the name, Joseph, a blue-collar, small-town construction worker said it first. He cradled the wrinkle-faced prince of heaven and with an audience of angels and pigs, whispered, “Jesus…You’ll be called Jesus.”
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Diamond in the Rough
"The hand of the Lord hath wrought this" (Job 12:9).
Several years ago there was found in an African mine the most magnificent diamond in the world's history. It was presented to the King of England to blaze in his crown of state. The King sent it to Amsterdam to be cut. It was put into the hands of an expert lapidary. And what do you suppose he did with it?
He took the gem of priceless value, and cut a notch in it. Then he struck it a hard blow with his instrument, and lo! the superb jewel lay in his hand cleft in twain. What recklessness I what wastefulness! what criminal carelessness!
Not so. For days and weeks that blow had been studied and planned. Drawings and models had been made of the gem. Its quality, its defects, its lines of cleavage had all been studied with minutest care. The man to whom it was committed was one of the most skillful lapidaries in the world.
Do you say that blow was a mistake? Nay. It was the climax of the lapidary's skill. When he struck that blow, he did the one thing which would bring that gem to its most perfect shapeliness, radiance, and jewelled splendor. That blow which seemed to ruin the superb precious stone was, in fact, its perfect redemption. For, from those two halves were wrought the two magnificent gems which the skilled eye of the lapidary saw hidden in the rough, uncut stone as it came from the mine.
So, sometimes, God lets a stinging blow fall upon your life. The blood spurts. The nerves wince. The soul cries out in agony. The blow seems to you an apalling mistake. But it is not, for you are the most priceless jewel in the world to God. And He is the most skilled lapidary in the universe.
Some day you are to blaze in the diadem of the King. As you lie in His hand now He knows just how to deal with you. Not a blow will be permitted to fall upon your shrinking soul but that the love of God permits it, and works out from its depths, blessing and spiritual enrichment unseen, and unthought of by you. --J. H. McC.
In one of George MacDonald's books occurs this fragment of conversation: "I wonder why God made me," said Mrs. Faber bitterly. "I'm sure I don't know what was the use of making me!"
"Perhaps not much yet," said Dorothy, "but then He hasn't done with you yet. He is making you now, and you are quarrelling with the process."
If men would but believe that they are in process of creation, and consent to be made--let the Maker handle them as the potter the clay, yielding themselves in resplendent motion and submissive, hopeful action with the turning of His wheel--they would ere long find themselves able to welcome every pressure of that hand on them, even when it was felt in pain; and sometimes not only to believe but to recognize the Divine end in view, the bringing of a son unto glory.
"Not a single shaft can hit,
Till the God of love sees fit."
Streams in the Desert
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Over Jordan with Singing
"Thine enemies shall be found liars unto thee" (Deuteronomy 33:29).
That archenemy, the devil, is a liar from the beginning; but he is so very plausible that, like mother Eve, we are led to believe him. Yet in our experience we shall prove him a liar. He says that we shall fall from grace, dishonor our profession, and perish with the doom of apostates; but, trusting in the LORD Jesus, we shall hold on our way and prove that Jesus loses none whom His Father gave Him. He tells us that our bread will fail, and we shall starve with our children; yet the Feeder of the ravens has not forgotten us yet, and He will never do so, but will prepare us a table in the presence of our enemies. He whispers that the LORD will not deliver us Out of the trial which is looming in the distance, and he threatens that the last ounce will break the camel's back. What a liar he is! For the LORD will never leave us or forsake us. "Let him deliver him now!" cries the false fiend: but the LORD will silence him by coming to our rescue. He takes great delight in telling us that death will prove too much for us. "How wilt thou do in the swelling of Jordan?" But there also he shall prove a liar unto us, and we shall pass through the river singing psalms of glory.
Charles Spurgeon
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12/23/2011
Ordinary No More
By Max Lucado
Today your Savior was
born in the town of David.
He is Christ, the Lord.
Luke 2:11
It was an ordinary night with ordinary sheep and ordinary shepherds.
Then the black sky exploded with brightness. Trees that had been shadows jumped into clarity. Sheep that had been silent became a chorus of curiosity. One minute the shepherd was dead asleep, the next he was rubbing his eyes and staring into the face of an alien.
The night was ordinary no more.
The angel came in the night because that is when lights are best seen and when they are most needed.
It all happened in a most remarkable moment—a moment like no other.
God became a man. Divinity arrived. Heaven opened and place her most precious one in a human womb. God had come near!
In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come, and how much he must love his people.
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By Faith Abraham Obeyed
"By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed" (Heb. 11:8).
Whither he went, he knew not; it was enough for him to know that he went with God. He leant not so much upon the promises as upon the Promiser. He looked not on the difficulties of his lot, but on the King, eternal, immortal, invisible, the only wise God, who had deigned to appoint his course, and would certainly vindicate Himself. O glorious faith! This is thy work, these are thy possibilities; contentment to sail with sealed orders, because of unwavering confidence in the wisdom of the Lord High Admiral; willinghood to rise up, leave all, and follow Christ, because of the glad assurance that earth's best cannot bear comparison with Heaven's least. --F. B. M.
It is by no means enough to set out cheerfully with your God on any venture of faith. Tear into smallest pieces any itinerary for the journey which your imagination may have drawn up.
Nothing will fall out as you expect.
Your guide will keep to no beaten path. He will lead you by a way such as you never dreamed your eyes would look upon. He knows no fear, and He expects you to fear nothing while He is with you.
The day had gone; alone and weak
I groped my way within a bleak
And sunless land.
The path that led into the light
I could not find! In that dark
night God took my hand.
He led me that I might not stray,
And brought me by a new, safe way
I had not known.
By waters still, through pastures green
I followed Him--the path was clean
Of briar and stone.
The heavy darkness lost its strength,
My waiting eyes beheld at length
The streaking dawn.
On, safely on, through sunrise glow
I walked, my hand in His, and lo,
The night had gone.
--Annie Porter Johnson
Streams in the Desert
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Precious Things
"And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath" (Deuteronomy 33:13).
We may be rich in such things as Joseph obtained, and we may have them in a higher sense. Oh, for "the precious things of heaven"! Power with God and the manifestation of power from God are most precious. We would enjoy the peace of God, the joy of the LORD, the glory of our God. The benediction of the three divine Persons in love, and grace, and fellowship we prize beyond the most fine gold. The things of earth are as nothing in preciousness compared with the things in heaven. "The dew." How precious is this! How we pray and praise when we have the dew! What refreshing, what growth, what perfume, what life there is in us when the dew is about' Above all things else, as plants of the LORD's own right hand planting, we need the dew of His Holy Spirit. "The deep that coucheth beneath." Surely this refers to that unseen ocean underground which supplies all the fresh springs which make glad the earth. Oh, to tap the eternal fountains! This is an unspeakable boon; let no believer rest till he possesses it. The all-sufficiency of Jehovah is ours forever. Let us resort to it now.
Charles Spurgeon
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12/22/2011
His Kingdom Will Never End
By Max Lucado
His kingdom will never end. Luke 1:33
In Bethlehem, the human being who best understood who God was and what he was doing, is the teenage girl in the smelly stable.
As Mary looks into the face of the baby. Her son. Her Lord. His Majesty—she can’t take her eyes off him. Somehow Mary knows she is holding God.
So this is he. She remembers the words of the angel. “His kingdom will never end.” (Luke 1:33)
He looks like anything but a king. His cry, though strong and healthy, is still the helpless and piercing cry of a baby.
Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter.
God came near!
And Luke 1:33 says, “His kingdom will never end.”
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Rest on the Word of God
"I trust in thy word" (Ps. 119:42).
Just in proportion in which we believe that God will do just what He has said, is our faith strong or weak. Faith has nothing to do with feelings, or with impressions, with improbabilities, or with outward appearances. If we desire to couple them with faith, then we are no longer resting on the Word of God because faith needs nothing of the kind. Faith rests on the naked Word of God. When we take Him at His Word, the heart is at peace.
God delights to exercise faith, first for blessing in our own souls, then for blessing in the Church at large, and also for those without. But this exercise we shrink from instead of welcoming. When trials come, we should say: "My Heavenly Father puts this cup of trial into my hands, that I may have something sweet afterwards."
Trials are the food of faith. Oh, let us leave ourselves in the hands of our Heavenly Father! It is the joy of His heart to do good to all His children.
But trials and difficulties are not the only means by which faith is exercised and thereby increased. There is the reading of the Scriptures, that we may by them acquaint ourselves with God as He has revealed Himself in His Word.
Are you able to say, from the acquaintance you have made with God, that He is a lovely Being? If not, let me affectionately entreat you to ask God to bring you to this, that you may admire His gentleness and kindness, that you may be able to say how good He is, and what a delight it is to the heart of God to do good to His children.
Now the nearer we come to this in our inmost souls, the more ready we are to leave ourselves in His hands, satisfied with all His dealings with us. And when trial comes, we shall say:
"I will wait and see what good God will do to me by it, assured He will do it." Thus we shall bear an honorable testimony before the world, and thus we shall strengthen the hands of others. --George Mueller.
Streams in the Desert
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Immediately Present
"God is our refuge and strength, a very present help in trouble" (Psalm 46:1).
A help that is not present when we need it is of small value. The anchor which is left at home is of no use to the seaman in the hour of storm; the money which he used to have is of no worth to the debtor when a writ is out against him. Very few earthly helps could be called "very present": they are usually far in the seeking, far in the using, and farther still when once used. But as for the LORD our God, He is present when we seek Him, present when we need Him, and present when we have already enjoyed His aid. He is more than "present," He is very present. More present than the nearest friend can be, for He is in us in our trouble; more present than we are to ourselves, for sometimes we lack presence of mind. He is always present, effectually present, sympathetically present, altogether present. He is present now if this is a gloomy season. Let us rest ourselves upon Him. He is our refuge, let us hide in Him; He is our strength, let us array ourselves with Him; He is our help, let us lean upon Him; He is our very present help, let us repose in Him now. We need not have a moment's care or an instant's fear. "The LORD of hosts is with us; the God of Jacob is our refuge."
Charles Spurgeon
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12/21/2011
He Called His Name Jesus
By Max Lucado
Joseph … took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus. Matthew 1:24–25
When was the last time you placed God’s plan ahead of your own?
“Joseph … took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus” (Matt. 1:24–25).
Joseph was literally willing to tank his reputation. And he did. He traded it in for a pregnant fiancée and an illegitimate son and made the big decision of discipleship. He placed God’s plan ahead of his own.
Rather than making a name for himself, he made a home for Christ. And because he did, a great reward came his way. “He called His name Jesus.”
Of all the saints, sinners, prodigals, and preachers who’ve spoken the name, Joseph—a blue-collar, small-town construction worker said it first.
Joseph cradled the wrinkled-faced prince of heaven, and with an audience of angels and pigs, whispered, “Jesus—You’ll be called Jesus.”
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"Give us day by day our daily bread" (Luke xi. 3).
It is very hard to live a lifetime at once, or even a year, but it is delightfully easy to live a day at a time. Day by day the manna fell, so day by day we may live upon the heavenly bread, and live out our life for Him. Let us, breath by breath, moment by moment, step by step, abide in Him, and, just as we take care of the days, He will take care of the years.
God has given two precious promises for the days. "As thy days so shall thy strength be," is His ancient covenant, and the literal translation of our Master's parting words to His disciples is, "Lo, I am with you all the days, even unto the end of the age."
Like the little water spider that goes down beneath the waters of the pool enclosed in a bubble of air, and there builds its nest and rears its young, and lives its little life in that bright sphere down beneath the slimy pool, so let us in this dark world shut ourselves in with Christ in the little circle of each returning day, and so abide in Him, breathing the air of heaven and living in His love.
A. B. Simpson
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Resurrection Hope
"For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: so shall we ever be with the Lord" (1 Thess. 4:16-17).
It was "very early in the morning" while "it was yet dark," that Jesus rose from the dead. Not the sun, but only the morning-star shone upon His opening tomb. The shadows had not fled, the citizens of Jerusalem had not awaked. It was still night--the hour of sleep and darkness, when He arose. Nor did his rising break the slumbers of the city. So shall it be "very early in the morning while it is yet dark," and when nought but the morning-star is shining, that Christ's body, the Church, shall arise. Like Him, His saints shall awake when the children of the night and darkness are still sleeping their sleep of death. In their arising they disturb no one.
The world hears not the voice that summons them. As Jesus laid them quietly to rest, each in his own still tomb, like children in the arms of their mother; so, as quietly, as gently, shall He awake them when the hour arrives. To them come the quickening words, "Awake and sing, ye that dwell in dust" (Isa. 26:19). Into their tomb the earliest ray of glory finds its way. They drink in the first gleams of morning, while as yet the eastern clouds give but the faintest signs of the uprising. Its genial fragrance, its soothing stillness, its bracing freshness, its sweet loneliness, its quiet purity, all so solemn and yet so full of hope, these are theirs.
Oh, the contrast between these things and the dark night through which they have passed! Oh, the contrast between these things and the grave from which they have sprung! And as they shake off the encumbering turf, flinging mortality aside, and rising, in glorified bodies, to meet their Lord in the air, they are lighted and guided upward, along the untrodden pathway, by the beams of that Star of the morning, which, like the Star of Bethlehem, conducts them to the presence of the King. "Weeping may endure for a night, but joy cometh in the morning." --Horatius Bonar
"While the hosts cry Hosanna, from heaven descending,
With glorified saints and the angels attending,
With grace on His brow, like, a halo of glory,
Will Jesus receive His own."
"Even so, come quickly."
A soldier said, "When I die do not sound taps over my grave, but reveillé, the morning call, the summons to rise."
Streams in the Desert
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From Anger to Love
"He will turn again, He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea" (Micah 7:19).
God never turns from His love, but He soon turns from His wrath. His love to His chosen is according to His nature; His anger is only according to His office. He loves because He is love; He frowns because it is necessary for our good. He will come back to the place in which His heart rests, namely, His love to His own, and then He will take pity upon our griefs and end them. What a choice promise is this--"He will subdue our iniquities"! He will conquer them. They cry to enslave us, but the LORD will give us victory over them by His own right hand. Like the Canaanites, they shall be beaten, put under the yoke, and ultimately slain. As for the guilt of our sins, how gloriously is that removed! "All their sins"--yes, the whole host of them; "thou wilt cast"--only an almighty arm could perform such a wonder; "into the depths of the sea"--where Pharaoh and his chariots went down. Not into the shallows out of which they might be washed up by the tide, but into the "depths" shall our sins be hurled. They are all gone. They sank into the bottom like a stone. Hallelujah! Hallelujah!
Charles Spurgeon
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12/20/2011
No Room
By Max Lucado
Here I am! I stand at the door and knock.
Revelation 3:20
Some of the saddest words on earth are: “We don’t have room for you.”
Jesus knew the sound of those words. He was still in Mary’s womb when the innkeeper said, “We don’t have room for you.” …
And when he was hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in this world.”
Even today Jesus is given the same treatment. He goes from heart to heart, asking if he might enter.…
Every so often, he is welcomed. Someone throws open the door of his or her heart and invites him to stay. And to that person Jesus gives this great promise: … “In my father’s house are many rooms.” …
What a delightful promise he makes us! We make room for him in our hearts, and he makes room for us in his house.
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"That I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God" (Rom. xv. 16).
This is a very beautiful and practical conception of missionary work. There is a great difference in being consecrated to our God. We may be consecrated to our work and consecrated to our God.
We may be consecrated and fitted to do missionary work, and utterly fa...il, if He should call us to do something different. But when we are consecrated to Him, we shall be ready for anything He may require of us, and be as well qualified to serve Him by the sick bed of a brother, or even in the secular duties of home, as in standing in the pulpit or leading a soul to Christ.
Paul's conception is holy work, or a special sacrifice, and directly unto Christ, and Christ alone; and he stood as one should stand at the altar of incense, lifting up with holy hands the Gentile nations unto God, and laying all his work like fragrant incense before the throne, pleased only with what would please his Master, and stand the test of His inspection, and the seal of His approval in that glorious day.
This is the spirit of true service.
A. B. Simpson
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Waiting and Working
"And the hand of the Lord was there upon me; and he said unto me, Arise, go forth unto the plain, and I will there talk with thee" (Ezek. 3:22).
Did you ever hear of any one being much used for Christ who did not have some special waiting time, some complete upset of all his or her plans first; from St. Paul's being sent off into the desert of Arabia for three years, when he must have been boiling over with the glad tidings, down to the present day?
You were looking forward to telling about trusting Jesus in Syria; now He says, "I want you to show what it is to trust Me, without waiting for Syria."
My own case is far less severe, but the same in principle, that when I thought the door was flung open for me to go with a bound into literary work, it is opposed, and doctor steps in and says, simply, "Never! She must choose between writing and living; she can't do both."
That was in 1860. Then I came out of the shell with "Ministry of Song" in 1869, and saw the evident wisdom of being kept waiting nine years in the shade. God's love being unchangeable, He is just as loving when we do not see or feel His love. Also His love and His sovereignty are co-equal and universal; so He withholds the enjoyment and conscious progress because He knows best what will really ripen and further His work in us. --Memorials of Frances Ridley Havergal
I laid it down in silence,
This work of mine,
And took what had been sent me--
A resting time.
The Master's voice had called me
To rest apart;
"Apart with Jesus only,"
Echoed my heart.
I took the rest and stillness
From His own Hand,
And felt this present illness
Was what He planned.
How often we choose labor,
When He says "Rest"--
Our ways are blind and crooked;
His way is best.
The work Himself has given,
He will complete.
There may be other errands
For tired feet;
There may be other duties
For tired hands,
The present, is obedience
To His commands.
There is a blessed resting
In lying still,
In letting His hand mould us,
Just as He will.
His work must be completed.
His lesson set;
He is the higher Workman:
Do not forget!
It is not only "working."
We must be trained;
And Jesus "learnt" obedience,
Through suffering gained.
For us, His yoke is easy,
His burden light.
His discipline most needful,
And all is right.
We are but under-workmen;
They never choose
If this tool or if that one
Their hands shall use.
In working or in waiting
May we fulfill
Not ours at all, but only
The Master's will!
--Selected
God provides resting places as well as working places. Rest, then, and be thankful when He brings you, wearied to a wayside well.
Streams in the Desert
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And the oil stayed. 2 Kings 4:6
WHAT a sorrowful confession! There was no reason why it should stay. There was as much oil as ever, and the power which had made so much could have gone on without limit or exhaustion. The only reason for the ceasing of the oil was in the failure of the vessels. The widow and her sons had secured only a limited number of vessels, and therefore there was... only a limited supply of the precious oil.
This is why so many of God's promises are unfulfilled in your experience. In former days you kept claiming their fulfilment; frequently you brought God's promises to Him and said, "Do as Thou hast said." Vessel after vessel of need was brought empty and taken away full. But of late years you have refrained, you have rested on your oars, you have ceased to bring the vessels of your need. Hence the dwindling supply.
This is why your life is not so productive of blessing as it might be. You do not bring vessels enough. You think that God has wrought as much through you as He can or will. You do not expect Him to fill the latter years of your life as He did the former. You can trust Him for two sermons a week, but not for five or six.
This is why the blessing of a revival stays in its course. As long as the missioner remains with us, we call look for the continuance of blessing. But after awhile we say, Let the services stop; they have run their course, and fulfilled their end. And forthwith the blessing stops in mid flow. Let us go on pleading with the unsaved, and bringing the empty vessels of our poor effort for God to fill them up to the full measure of their capacity.
F. B. Meyer
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When the Queen of Sheba set out from Arabia, and entered with her fine retinue into Jerusalem, she saw such lavish glory there that her heart sank under the wonder of it. But when the wise men from the East came to the inn, expecting perhaps some sight of royal majesty, they found in happy innocence--a Child. I wonder if they felt a touch of disappointment? Was it worthwhile to make that tedious j...ourney, and this--this little Babe--the end of it? We know now that it was well worthwhile; that Infant of days was the eternal Lord. So there come times to everyone of us when we are tempted to ask, "Is all our effort worthwhile?" We pray and serve and struggle through the darkness, and the end of it all seems (as it were) a manger. But for us, too, the eternal dawn is coming when the King in His beauty shall meet us with a welcome; and I think we shall find then, like the wise men from the East, that the journey to Bethlehem was well worthwhile.
George H. Morrison
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"And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt." Hosea 2:15
Now the "valley of Achor" signifies the "valley of trouble." It was the valley in which Achan was stoned. And why stoned? Because he had taken the accursed thing; bec...ause his eye had been captivated by the Babylonish garment and golden wedge, and he had buried them in the tent. This may throw a light on what the "valley of Achor" is spiritually. Perhaps you have been guilty of Achan's sin; you have been taking the accursed thing; have been too deeply connected with the world; have done things which God's displeasure is against. Let conscience speak in the bosom of each. The consequence has been, that you have got into the "valley of Achor!" Trouble, sorrow, and confusion are your lot, and you do not know whether the lot of Achan may not await you there.
Now it is in this "valley of Achor," or sorrow, confusion, and fear, that the "door of hope" is opened. But why "in the valley of Achor?" That we may cease to hope in self; that a sound and true gospel hope may enter within the veil as an anchor sure and steadfast, and there be no hope but in the precious blood of the Lamb, and in a sweet manifestation of that blood to the conscience. This is the "door of hope" through which the soul looks into the very presence of God; sees Jesus on the throne of grace, the sprinkled mercy-seat, and the great High Priest "able and willing to save to the uttermost." Through this "door of hope," by which Christ is seen, the soul goes forth in desires, breathings, hungerings, and thirstings after him; and through this "door of hope" descend visits, smiles, tokens, testimonies, mercies, and favours. And thus, there is "a door of hope," no longer barred, closed, and shut back, but thrown wide open in the bleeding side of an incarnate God. Here is a renewing of visits almost despaired of; of joys that seemed never to return; of hopes almost extinct; of consolations remembered, but remembered almost with fear, lest they should have been delusive. "She shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt."
J. C. Philpot
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We must avoid buying into Satan's second strategy of power as much as we avoid swallowing his first strategy of deception. It isn't power per se that sets the captive free; it's truth (John 8:32). The power of the Christian is in the truth; the power of Satan is in the lie. To the Satanist, power is everything, but power is only effective in the darkness. The Christian is to pursue the truth becau...se power and authority are already inherent in him. Truth is what makes an encounter with Satan effective. Satan's demonstration of power (which is also deceptive because his power has actually been broken by the cross) is intended to provoke a fear response. When fear is controlling a believer, the Spirit of God is not, and Satan has the upper hand. Fear of the enemy and faith in God are mutually exclusive.
Prayer:
Lord, I pray that Your presence will be manifested in my life today that Your name may be glorified in the world.
Neil T. Anderson
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Come Apart to Stay Together
by Joyce Meyer
And the effect of righteousness will be peace [internal and external], and the result of righteousness will be quietness and confident trust forever.
—Isaiah 32:17
If you are feeling compelled to do so much that you are physically worn out, you may be driven instead of led. Remember, you have to come apart from a busy routine before you come apart yourself. You have to get away from everything before you come apart physically, mentally, and emotionally. Give yourself time to get a good night’s sleep.
It is tempting to do everything that everybody else is doing, be involved in everything, know everything, hear everything, and be everywhere, but it isn’t God’s best for you.
Be willing to separate yourself from compulsive activity before you come apart at the seams! Spend time with God, and ask Him to give order to your day.
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Men as Men; God as God
"I, even I, am He that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and host feared continually every day because of the fury of the oppressor, as if he were ready to des...troy? and where is the fury of the oppressor?" (Isaiah 51:12-13).
Let the text itself be taken as the portion for today. There is no need to enlarge upon it. Trembling one, read it, believe it, feed on it, and plead it before the LORD. He whom you fear is only a man after all; while He who promises to comfort you is God, your Maker, and the creator of heaven and earth. Infinite comfort more than covers a very limited danger. "Where is the fury of the oppressor?" It is in the LORD's hand. It is only the fury of a dying creature; fury which will end as soon as the breath is gone from the nostril. Why, then, should we stand in awe of one who is as frail as ourselves? Let us not dishonor our God by making a god of puny man. We can make an idol of a man by rendering to him excessive fear as well as by paying him inordinate love. Let us treat men as men, and God as God; and then we shall go calmly on in the path of duty, fearing the LORD and fearing nobody else.
Charles Spurgeon
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12/19/2011
God has given a son to us.…
His name will be Wonderful Counselor,
Powerful God … Prince of Peace.
Isaiah 9:6
Every Christmas I read this reminder that came in the mail several years ago:
If our greatest need had been information, God would have sent an educator. If our greatest need had been technology, God would have sent us a scientist. If our greatest need had been money, God would have sent us an economist. But since our greatest need was forgiveness, God sent us a Savior.
Christmas cards. Punctuated promises. Phrases filled with the reason we do it all anyway.
He became like us, so we could become like him.
Angels still sing and the star still beckons.
Isaiah 9:6 proclaims, “God has given a son to us. His name will be Wonderful Counselor.”
Powerful God.
Prince of Peace.
The wonder of it all is that…
He loves each one of us like there was only one of us to love.
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"God giveth grace unto the humble" (James iv. 6).
One of the marks of highest worth is deep lowliness. The shallow nature, conscious of its weakness and insufficiency, is always trying to advertise itself and make sure of its being appreciated.
The strong nature, conscious of its strength, is willing to wait and let its work be made manifest in due time. Indeed, the true...st natures are so free from all self-consciousness and self-consideration that their object is not to be appreciated, understood or recompensed, but to accomplish their true mission and fulfil the real work of life.
One of the most suggestive expressions used respecting the Lord Jesus is given by the evangelist John in the thirteenth chapter of His Gospel, where we read, "Jesus, knowing that He came from God, and went to God, riseth from supper and began to wash the disciples' feet." It was because He knew His high dignity and His high destiny that He could stoop to the lowest place and that place could not degrade Him.
God give to us the Divine insignia of heavenly rank, a bowed head, a meek and lowly spirit.
A. B. Simpson
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God Permits Temptation
"And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, being forty days tempted of the devil" (Luke 4:1-2).
Jesus was full of the Holy Ghost, and yet He was tempted. Temptation often comes upon a man with its strongest power when he is nearest to God. As someone has said, "The devil aims high." H...e got one apostle to say he did not even know Christ.
Very few men have such conflicts with the devil as Martin Luther had. Why? Because Martin Luther was going to shake the very kingdom of hell. Oh, what conflicts John Bunyan had!
If a man has much of the Spirit of God, he will have great conflicts with the tempter. God permits temptation because it does for us what the storms do for the oaks--it roots us; and what the fire does for the paintings on the porcelain--it makes them permanent.
You never know that you have a grip on Christ, or that He has a grip on you, as well as when the devil is using all his force to attract you from Him; then you feel the pull of Christ's right hand. --Selected
Extraordinary afflictions are not always the punishment of extraordinary sins, but sometimes the trial of extraordinary graces. God hath many sharp-cutting instruments, and rough files for the polishing of His jewels; and those He especially loves, and means to make the most resplendent, He hath oftenest His tools upon. --Archbishop Leighton
I bear my willing witness that I owe more to the fire, and the hammer, and the file, than to anything else in my Lord's workshop. I sometimes question whether I have ever learned anything except through the rod. When my schoolroom is darkened, I see most. --C. H. Spurgeon
Streams in the Desert
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Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled. 2 Kings 3:17
THIS is God's way of fulfilling the desire of them that fear Him. We like to see the clouds blown forward through the sky, and hear the moan of the rising wind; in other words, we like to see God's gifts on their way, or to have the sensible emotion of receiving them. Sometimes we have symp...toms and signs that fill us with rapture; at other times, these are lacking, and we surrender ourselves to despair. Yet when we see neither wind nor rain, God may be most mightily at work.
It is so in Church work. How often we make our valleys full of ditches! Our machinery is complicated and perfect; we have spared neither pains nor care. Then we ardently desire the signs of a powerful revival, and break our hearts if they are not apparent; while, all the time, if we only knew it, the Divine blessing is welling up in the ditches, doing more than would be the case if our highest wishes were gratified.Here and there tears are failing silently, hearts are being cleansed, lives are becoming yielded to God.
It is so in Christian experience. We expect to have our Pentecost as the early Church received hers. We desire to see wind and rain, and to know that God is baptizing us; but this is not granted. There is no footfall of hurrying clouds, no coronet of flame, no gift of tongues. But, deep down, the ditches are being filled up, yearnings are being satisfied, the capacity for God within us is being met, though it grows apace. God be praised that the success of his work is not gauged by outward signs!
A well may be filled as completely by the percolation of water, a drop at a time, as by turning a river into it.
F. B. Meyer
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The Setting of the Pearl
The book of the generation of Jesus Christ--Mat 1:1
The Fact of Jesus--Mark's Gospel
It is generally agreed that the Gospel of St. Mark is the earliest of the four Gospels, and it is notable that in this earliest Gospel there is no genealogy at all. St. Mark does not give the ancestry of Christ, nor does he say a word about His lineage. He stands beside the flowing river, and never seeks to trace it to its source. St. Mark, from the very outset, has his gaze fixed upon the Savior, and brings the reader face to face with Him. There is no attempt to explain the fact of Christ, by relating it to the long past. All that will come in season, for unrelated facts can never satisfy. The first thing is to have Jesus shown us, to be confronted with Him as a living person, and that is the divine office of St. Mark.
His Relation to the Old Testament--St. Matthew's Gospel
But just because man is a reasonable being he can never find rest in isolated facts. And in the next Gospel, the Gospel of St. Matthew, you have our Lord related to the past. St. Mark plunges into the heart of things. He confronts you with the Savior. He says: "If you want to understand the Lord the first thing is to fix your gaze on Him." Then St. Matthew takes that isolated fact, and traces it back to David and to Abraham; Christ is "the son of David, the son of Abraham" (Mat 1:1). St. Matthew is thinking out what Christ implies, the Christ who had changed his life down to the deeps, and the great truth which dawns on him is this, that it takes David and Abraham to comprehend Him. In other words, St. Matthew says that if you want to understand the Lord, you must take in the whole of Jewish history. To St. Matthew, Christ is the crown of Jewish history. Without Him it is inexplicable. It was to Him that the sacrifices pointed. It was of Him that all the prophets wrote. That is why, for all its difficulties, we never can dispense with the Old Testament. Christ is the son of David, who is the son of Abraham.
His Relation to Adam--Luke's Gospel
Then you come to the Gospel of St. Luke, and in St. Luke you have a larger setting. St. Luke does not trace the lineage to Abraham. He traces it right back to Adam: "which was the son of Seth, which was the son of Adam" (Luk 3:38). Beyond the parent of the Jewish race stands the parent of the human race. Beyond the representative of Israel stands the representative of man. And St. Luke sees that to comprehend the Lord calls for more than the history of Israel; it calls for the long story of humanity. Much in Christ will always be unintelligible, unless you know the page of the Old Testament. But it takes more than the page of the Old Testament to reach His full significance. Christ is the son of Adam, says St. Luke. He is vitally related to humanity. He is in living touch with all mankind. St. Matthew says: "If you want to understand Him, you must lay your hand upon the Jewish heart."
St. Luke says: "If you want to understand Him, you must lay your hand upon the human heart." And one of the beautiful features of St. Luke's Gospel is the stress it lays upon that larger setting--on Christ as the Savior of mankind. The Gospel is full of tender human touches, such touches as make the whole world kin. Roman officers march across its avenues. The Good Samaritan is there. In the Christ of St. Luke there is neither Jew nor Greek, barbarian, Scythian, bond nor free. He is the son of Adam.
His Relation to God--John's Gospel
Lastly we come to the Gospel of St. John, the last of the four Gospels, written after years of ceaseless brooding on everything the Lord had meant. How then does St. John begin? What is the lineage he gives? Is he content to trace Christ back to Abraham, or to set Him in relationship to Adam? "In the beginning was the Word, and the Word was with God, and the Word was God, and the Word was made flesh, and dwelt among us." St. Mark gives the fact of Christ, and bids us start by contemplating that. St. Matthew relates that fact to Jewish history; St. Luke to the whole history of man. Then comes St. John, after the lapse of years, and says, "All that-is not enough. If you want to understand the Lord you must relate Him immediately to God." That is the final setting--that the ultimate relationship. The glory of the Man St. John had known is that of the only-begotten of the Father. He comes from Abraham. He comes from Adam. Yes, says St. John, but there is another lineage: "the Word was with God, and the Word was God, and the Word was made flesh, and dwelt among us."
George H Morrison
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"That your faith should not stand in the wisdom of men, but in the power of God." 1 Corinthians 2:15
It is true that real grace can suffer neither loss nor diminution, but its manifestations and its actings may. Who that possesses faith is not conscious that it ebbs and flows, rises and sinks, is strong and weak, and varies from day to day and from hour to hour? Thus when a sharp tri...al comes, its immediate effect is to depress faith. It falls upon it like a weight, and bends it down to the ground. Faith may be compared to the quicksilver in a weather-glass, or in a thermometer. The quantity of mercury in the bulb never varies; but it rises or falls in the tube, according to the weight of the air, or the heat of the day. Thus faith, though it abides in the heart without loss or diminution, yet rises or sinks in the feelings, as the weather is fair or foul, or as the sun shews or hides himself. Did Job's faith, for instance, mount equally high when "in the days of his youth"--the spring of his soul--"the secret of God was upon his tabernacle," and when "he cursed his day," and cried, "O that I knew where I might find him?" Was Peter's faith as strong when he quailed before a servant girl as when he was ready to go to prison and to death? Or Abraham's when he denied Sarah to be his wife, and when with but three hundred and eighteen men he pursued and smote the army of four mighty kings? If faith never fluctuates, never sinks and never rises, then we have at once the dead assurance of a professor; then faith is in our own keeping; then it does not hang on the smile or frown of God; then we are no more beggars and bankrupts, living on supplies given or withholden, but independent and self-sufficient; then we "have no changes, and so fear not God." But if faith ebb and flow, what is the cause? Is it in self? Can we add to its stature one cubit, or make one hair of it black or white? If not, then must its ebbings and flowings come from God.
J. C. Philpot
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A Matter Of Being Someone
2 Corinthians 5:17
If any man is in Christ, he is a new creature; the old things passed away; behold, new things have come
Being a Christian is not just a matter of getting something; it's a matter of being someone. A Christian is not simply a person who gets forgiveness, who gets to go to heaven, who gets the Holy Spirit, who gets a new nature. A Christian, in terms of our deepest identity, is a saint, a spiritually born child of God, a divine masterpiece, a child of light, a citizen of heaven. Being born again transformed you into someone who didn't exist before. What you receive as a Christian isn't the point; it's who you are. It's not what you do as a Christian that determines who you are; it's who you are that determines what you do (2 Corinthians 5:17; Ephesians 2:10; 1 Peter 2:9, 10; 1 John 3:1, 2).
Understanding your identity in Christ is absolutely essential to your success at living the Christian life. No person can consistently behave in a way that's inconsistent with the way he perceives himself. If you think you're a no-good bum, you'll probably live like a no-good bum. But if you see yourself as a child of God who is spiritually alive in Christ, you'll begin to live in victory and freedom as He lived. Next to a knowledge of God, a knowledge of who you are is by far the most important truth you can possess.
After years of working with people who are in deep spiritual conflict, I found one common denominator: None of them knew who they were in Christ. None knew of their spiritual heritage. All questioned their salvation and the love of God. Are you aware that there is someone alive and active in the world today who is dead set against you seeing yourself as spiritually alive and complete in Christ? Satan can do nothing to damage your position in Christ. But if he can deceive you into believing his lie--that you are not acceptable to God and that you'll never amount to anything as a Christian--then you will live as if you have no position or identity in Christ.
Prayer: Heavenly Father, I take my stand as a child of God in Christ. Thank You for giving me this gracious and unwarranted position.
Neil T. Anderson
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Afflictions, But No Broken Bones
"He keepeth all His bones; not one of them is broken" (Psalm 34:20).
This promise by the context is referred to the much afflicted righteous man: "Many are the afflictions of the righteous, but the LORD delivereth him out of them all." He may suffer skin wounds and flesh wounds, but no great harm shall be done; "not a bone of him shall be broken." This is grea...t comfort to a tried child of God, and comfort which I dare accept; for up to this hour I have suffered no real damage from my many afflictions. I have neither lost faith, nor hope, nor love. Nay so far from losing these bones of character, they have gained in strength and energy. I have more knowledge, more experience, more patience, more stability than I had before the trials came. Not even my joy has been destroyed. Many a bruise have I had by sickness, bereavement, depression, slander, and opposition; but the bruise has healed, and there has been no compound fracture of a bone, not even a simple one. The reason is not far to seek. If we trust in the LORD, He keeps all our hones; and if He keeps them, we may be sure that not one of them is broken. Come, my heart, do not sorrow. Thou art smarting, but there are no hones broken. Endure hardness and bid defiance to fear.
Charles Spurgeon
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12/18/2011
God Uses People
By Max Lucado
“Happy are those who are helped by the God of Jacob.” Psalm 146:5
Until he was eighty years old he looked like he wouldn’t amount to much more than a once-upon-a-time prince turned outlaw. Would you choose a wanted murderer to lead a nation out of bondage? Would you call upon a fugitive to carry the Ten Commandments? God did. And he called him, of all places, right out of the sheep pasture. Called his name through a burning bush. Scared old Moses right out of his shoes! There, with knees knocking and “Who me?” written all over his face, Moses agreed to go back into the ring…
The reassuring lesson is clear. God used (and uses!) people to change the world. People! Not saints or superhumans or geniuses, but people. Crooks, creeps, lovers, and liars—he uses them all. And what they may lack in perfection, God makes up for in love.
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"The faith of the Son of God" (Gal. ii. 20).
Faith is hindered most of all by what we call "our faith," and fruitless struggles to work out a faith which is but a make-believe and a desperate trying to trust God, which must ever come short of His vast and glorious promises.
The truth is that the only faith that is equal to the stupendous promises of God and the measurele...ss needs of our life, is "the faith of God" Himself, the very trust which He will breathe into the heart which intelligently expects Him as its power to believe, as well as its power to love, obey, or perform any other exercise of the new life.
Blessed be His name! He has not given us a chain which reaches within a single link of our poor helpless heart, but that one last link is fatal to all the chain.
Nay, the last link, the one that fastens on the human side is as Divine as the link that binds the chain of promise in the heavens. "Have the faith of God," is His great command. "I live by the faith of the Son of God" is the victorious testimony of one who had proved it true.
Lord, teach me to have the faith of the Son of God.
A. B. Simpson
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Watch For God
"I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me" (Hab. 2: 1).
There is no waiting on God for help, and there is no help from God, without watchful expectation on our part. If we ever fail to receive strength and defense from Him, it is because we are not on the outlook for it. Many a proffered succour fr...om heaven goes past us, because we are not standing on our watch-tower to catch the far-off indications of its approach, and to fling open the gates of our heart for its entrance. He whose expectation does not lead him to be on the alert for its coming will get but little. Watch for God in the events of your life.
The old homely proverb says: "They that watch for Providence will never want a providence to watch for," and you may turn it the other way and say, "They that do not watch for providences will never have a providence to watch for." Unless you put out your water-jars when it rains you will catch no water.
We want to be more business-like and use common sense with God in pleading promises. If you were to go to one of the banks, and see a man go in and out and lay a piece of paper on the table, and take it up again and nothing more--if he did that several times a day, I think there would soon be orders to keep the man out.
Those men who come to the bank in earnest present their checks, they wait until they receive their gold, and then they go; but not without having transacted real business.
They do not put the paper down, speak about the excellent signature, and discuss the excellent document; but they want their money for it, and they are not content without it. These are the people who are always welcome at the bank, and not triflers. Alas, a great many people play at praying. They do not expect God to give them an answer, and thus they are mere triflers. Our Heavenly Father would have us do real business with Him in our praying. --C. H. Spurgeon
"Thine expectation shall not be cut off."
Streams in the Desert
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Elisha, tarry here, I pray thee. 2 Kings 2:2,4,6
THRICE Elijah spoke thus to his friend and disciple, to test him. Perseverance, tenacity of purpose, a refusal to be content with anything short of the best, are indispensable conditions for the attainment of the highest possibilities of experience and service. And perpetually in our life's discipline these words come back on us, Tarry ...here! Not that God desires us to tarry, but because He desires each onward step to be the choice and act of our own will.
Tarry here in Consecration. "You have given so much; is it not time that you refrained from further sacrifices? Ungird your loins, sit down and rest, forbear from this strenuous following after. Spare thyself; this shall not come to thee."
Tarry here in the Life of Prayer. "It is waste time to spend so much time at the footstool of God. You have done more than most, desist from further intercession and supplication."
Tarry here in the attainment of the likeness of Christ. "It will cost you so much, if all that is not Christ like is to pass away from your life."
Such voices are perpetually speaking to us all. And if we heed them, we are at once shut out of that crossing the Jordan, that rapturous intercourse with heaven, that reception of the double portion of the Spirit, which await those who have successfully stood the test. The law of the Christian life is always Advance; always leaving that which is behind; always reckoning that you have not attained; always following on to know the Lord, growing in grace and in the knowledge of the blessed Saviour, and saying to the Spirit of God, as Elisha to Elijah, I will not leave thee.
F. B. Meyer
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"That I may be found in him." Philippians 3:9
The Apostle knew a time was coming when God would search Jerusalem as with candles. He knew a day was hastening on when the secrets of all hearts would be revealed. He knew an hour was approaching when the eyes of the Lord would try, and the eyelids of the righteous judge would weigh the words and actions of men. And he knew in his own so...ul's experience, that all who, in that awful day, were not found in Christ, would be consigned to the eternal pit of woe. He knew that when the judge took his seat upon the great white throne, and heaven and earth fled away from his presence, no one could stand before his look of infinite justice and eternal purity, but those who had a vital standing in the Son of God. And therefore, looking to that awful time, and the solemnities of that day of judgment, that day of wonders, this was the desire of his soul--and towards that he pressed forward, as an active runner presses towards the goal--"that he might be found in him;" that when the Lord comes a second time to judgment, and his eyes run over the assembled myriads, he might be found in the Man who is "a refuge from the storm, and the shadow of a great rock in a weary land," the only Saviour from the wrath to come, which will one day burst upon the world.
J. C. Philpot
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Defended And Covered
As birds flying, so will the LORD of hosts defend Jerusalem - Isaiah 31:5
With hurrying wing the mother bird hastens up to the protection of her young. She wastes no time upon the road when coming to supply them with food or guard them from danger. Thus as on eagle's wings will the LORD come for the defense of His chosen; yea, He will ride upon the wings of the wind.
With outspread wing the mother covers her little ones in the nest. She hides them away by interposing her own body. The hen yields her own warmth to her chicks and makes her wings a house, in which they dwell at home. Thus doth Jehovah Himself become the protection of His elect. He Himself is their refuge, their abode, their all.
As birds flying and birds covering (for the word means both), so will the LORD be unto us: and this He will be repeatedly and successfully. We shall be defended and preserved from all evil: the LORD who likens Himself to birds will not be like them in their feebleness, for He is Jehovah of hosts. Let this be our comfort, that almighty love will be swift to succor and sure to cover. The wing of God is more quick and more tender than the wing of a bird, and we will put our trust under its shadow henceforth and forever.
Charles Spurgeon
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Let God Lead You to Life
by Joyce Meyer
I have set before you life and death, the blessings and the curses; therefore choose life. —Deuteronomy 30:19
In John 16:8, Jesus said the Holy Spirit would “convict and convince” the world about sin and righteousness. He didn’t say anything about the Holy Spirit bringing condemnation. He said He brings “demonstration … about sin and about righteousness.”
The Holy Spirit reveals the results of sin and the results of righteousness so people may understand which path to follow. He makes clear distinction between right and wrong, between blessings and curses, and between life and death so people can ask God to help them choose life.
People who live in sin have wretched, miserable lives. I occasionally run into people I knew years ago and haven’t seen in quite some time. Some of these people have not been living for God and the rough, rugged lifestyles they have chosen have taken a toll on them. The sour, sad, miserable choices they have made are visible because sin has left them looking sad and often older than they are. They are unhappy, negative, and discontented individuals often filled with bitterness because their life has not been a good one. They fail to realize that their life is the direct result of bad choices they made.
The result of sin may be observed everywhere. The line between those who love and serve God and those who don’t is becoming quite clear. God pleads with us to make right choices, ones that will lead us into the life He desires for us to enjoy.
There are two paths before each of us: a broad path that leads to sin and destruction and a narrow path that leads to life (see Matthew 7:13–14). I encourage you to choose life today and every day.
God’s word for you today: Good choices become a good life.
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12/17/2011
God’s Love
By Max Lucado
“God is love.” I John 4:16
The supreme surprise of God’s love? It has nothing to do with you. Others love you because of you, because your dimples dip when you smile or your rhetoric charms when you flirt. Some people love you because of you. Not God. He loves you because he is he. He loves you because he decides to. Self-generated, uncaused, and spontaneous, his constant–level love depends on his choice to give it. “The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you” (Deut. 7:7-8 NIV).
You don’t influence God’s love. You can’t impact the treeness of a tree, the skyness of the sky, or the rockness of a rock. Nor can you affect the love of God.
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"Be careful for nothing" (Phil. iv. 6).
What is the way to lay your burden down? "Take My yoke upon you, and learn of Me; for I am meek and and lowly of heart, and ye shall find rest unto your souls."
"For My yoke is easy and My burden is light." That is the way to take His burden up. You will find that His burden is always light. Yours is a very heavy one. Happy day if ...you have exchanged burdens and laid down your loads at His blessed feet to take up His own instead.
God wants to rest His workers, and He is too kind to put His burden on hearts that are already bowed down with their own weight of cares.
Are you fearing, fretting or repining?
You can never know God's perfect peace.
On His bosom all your weight reclining.
All your anxious doubts and cares must cease.
Would you know the peace that God has given?
Would you find the very joy of heaven?
Be careful for nothing,
Be prayerful for everything,
Be thankful for anything,
And the peace of God that passeth understanding
Shall keep your mind and heart.
A. B. Simpson
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Proclaim What You Have Learned
"What I tell you in the darkness, speak ye in the light" (Matt. 10:27).
Our Lord is constantly taking us into the dark, that He may tell us things. Into the dark of the shadowed home, where bereavement has drawn the blinds; into the dark of the lonely, desolate life, where some infirmity closes us in from the light and stir of life; into the... dark of some crushing sorrow and disappointment.
Then He tells us His secrets, great and wonderful, eternal and infinite; He causes the eye which has become dazzled by the glare of earth to behold the heavenly constellations; and the car to detect the undertones of His voice, which is often drowned amid the tumult of earth's strident cries.
But such revelations always imply a corresponding responsibility--'that speak ye in the light--that proclaim upon the housetops."
We are not meant to always linger in the dark, or stay in the closet; presently we shall be summoned to take our place in the rush and storm of life; and when that moment comes, we are to speak and proclaim what we have learned.
This gives a new meaning to suffering, the saddest element in which is often its apparent aimlessness. "How useless I am!" "What am I doing for the betterment of men?" "Wherefore this waste of the precious spikenard of my soul?"
Such are the desperate laments of the sufferer. But God has a purpose in it all. He has withdrawn His child to the higher altitudes of fellowship, that he may hear God speaking face to face, and bear the message to his fellows at the mountain foot.
Were the forty days wasted that Moses spent on the Mount, or the period spent at Horeb by Elijah, or the years spent in Arabia by Paul?
There is no short cut to the life of faith, which is the all-vital condition of a holy and victorious life. We must have periods of lonely meditation and fellowship with God. That our souls should have their mountains of fellowship, their valley of quiet rest beneath the shadow of a great rock, their nights beneath the stars, when darkness has veiled the material and silenced the stir of human life, and has opened the view of the infinite and eternal, is as indispensable as that our bodies should have food.
Thus alone can the sense of God's presence become the fixed possession of the soul, enabling it to say repeatedly, with the Psalmist, "Thou art near, 0 God." --F. B. Meyer
"Some hearts, like evening primroses, open more beautifully in the shadows of life."
Streams in the Desert
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Thou man of God! 2 Kings 1:9,11,13
OH that thou and I might so live before God and men, that they should recognise us as men of God, as God's men! See how these ungodly captains at once recognised this, in the case of Elijah. They fretted and chafed against his holiness; but they were forced to admit it. They tried to impose their orders, or those of their king; but they realized that... Elijah was the servant of Him whom they set at nought, so far as their own lives were concerned.
If we are really men of God, we shall be the last to assume the title. Notice that Elijah puts an if before the title with which he was saluted: "If I be a man of God." Paul counted himself the least of all saints.
We must be of God. All our goodness must originate in Him. We can no more boast of goodness than a chamber can boast of the light which irradiates each corner of its space. The faith that takes his grace, as well as the grace it takes, is his. We are absolutely his debtors; and happy are they who love to have it so, and lie always at the Beautiful Gate of God's heart, expecting to receive alms at his hand.
We must be for God. This is the only cure for self consciousness, for that perpetual obtrusion of the self life which is our bane and curse. Ask that the Holy Spirit may fill you with so absorbing a passion for the glory of Jesus, that there may be no room to think of your own reputation or emolument.
We must be in God, and God in us. This is possible, when we love perfectly. He that dwelleth in love, dwelleth in God, and God in him. Oh, sea of light, may we lie spread out in thy translucent waves, as the sponges in southern sapphire seas, till every fibre of our being be permeated and infilled!
F. B. Meyer
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"Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price." Isaiah 55:1
How many a poor sensible sinner has, upon the strength of these words, looked unto Jesus and been lightened (Psalm 34:5), come to him and met with a kind reception. By the power which attends such invitation...s the heart is opened, as was the heart of Lydia, to attend unto the things spoken in the gospel. It is not put away as too holy for a poor polluted sinner to touch, nor is the Lord Jesus viewed as an angry judge; but in these invitations his clemency, tenderness, and compassion are seen and felt, and beams and rays of his mercy and grace both enlighten the understanding and soften and melt the heart. Thence spring confession of sin, self-loathing, renunciation of one's own righteousness, earnest desires and breathings after the Lord, and an embracing of the love of the truth so far as made known. And as all these effects, so different from the old dead pharisaic religion, are produced by the power of the word upon the heart, the Bible becomes a new book, and is read and studied with attention and delight. The ears, too, being unstopped, as well as the eyes opened, if there be the opportunity of hearing the preached gospel, with what eagerness is it embraced, and what a sweetness there is found in it. All who have passed through these things will agree with us that there are no such hearing days as what Job calls "the days of our youth, when the secret of God is upon our tabernacle" (Job 29:4).
J. C. Philpot
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Consult Your God
Mark 13:22
False Christs and false prophets will arise, and will show signs and wonders, in order, if possible, to lead the elect astray
You can identify a false prophet by the fact that not all his prophecies come true. Deuteronomy 18:22 instructs us not to believe the prophet whose prophecies fail. But Deuteronomy 13:1-3 also warns us about the false prophet whose signs and wonders do come true: "If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder comes true, concerning which he spoke to you, saying, 'Let us go after other gods (whom you have not known) and let us serve them,' you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul." (See also Matthew 24:4-11, 23-25; Revelation 13:11-14).
Many Christians have become conditioned to think that anything relating to the miraculous automatically verifies that God is involved. God can still use signs and wonders to confirm the Word, but the Bible also warns that false Christs and prophets will arise seeking to lead believers astray with their "signs and wonders." Satan can also perform signs and wonders, but he only does so to direct our worship away from God to himself. Deuteronomy 13:5-11 reveals the seriousness of attributing to God the activity of Satan. Persons who were involved in it were to be executed even if they were relatives. We are to love God, obey His Word, and test all signs, wonders and dreams. Isaiah wrote, "When they say to you, 'Consult the mediums and the wizards who whisper and mutter,' should not a people consult their God? Should they consult the dead on behalf of the living? To the law and to the testimony! If they do not speak according to this word, it is because they have no dawn" (8:19,20).
Prayer: Lord, I affirm my commitment to know Your Word and be led by Your Spirit. I ask for discernment and wisdom to test all things.
Neil T. Anderson
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Nearest and Dearest Fellowship
"So shall we ever be with the LORD" (1 Thessalonians 4:17).
While we are here the LORD is with us, and when we are called away we are with Him. There is no dividing the saint from His Savior. They are one, and they always must be one: Jesus cannot be without His own people, for He would be a Head without a body. Whether caught up into the air, or resting in para...dise, or sojourning here, we are with Jesus; and who shall separate us from Him? What a joy is this! Our supreme honor, rest, comfort, delight, is to be with the LORD. We cannot conceive of anything which can surpass or even equal this divine society. By holy fellowship we must be with Him in His humiliation, rejection, and travail, and then we shall be with Him in His glory. Before long we shall be with Him in His rest and in His royalty, in His expectation and in His manifestation. We shall fare as He fares and triumph as He triumphs. O my LORD, if I am to be forever with Thee, I have a destiny incomparable. I will not envy an archangel. To be forever with the LORD is my idea of heaven at its best. Not the harps of gold, nor the crowns unfading, nor the light unclouded is glory to me; but Jesus, Jesus Himself, and myself forever with Him in nearest and dearest fellowship.
Charles Spurgeon
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Pray for the Right Friends
by Joyce Meyer
Don't link up with those who will pollute you. —2 Corinthians 6:17 MSG
True friends don't try to control you—they help you be what God wants you to be. Put your faith in God, and ask Him to give you friends who are truly right for you. Perhaps you never thought of using your faith for right friends, but God offers us a new way to live. He invites us to live by faith.
There is no part of your life God is not concerned about, and He wants to be involved in everything you want, need, or do. I cannot make myself acceptable to all people, and neither can you, but we can believe that God will give us favor with the people He wants us involved with. Sometimes we try to have relationships with people God does not even want us to be associated with.
Some of the people I really worked hard to be friends with in the past, often compromising my own conscience in order to gain their acceptance, were the very ones who rejected me the first time I didn't do exactly as they wanted me to. I realize now I wanted their friendship for wrong reasons. I was insecure and wanted to be friends with the "popular" people, thinking my association with important people would make me important.
We should put our faith in the Lord to help us choose right friends, as well as everything else that concerns us.
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12/16/2011
Touch the World
By Max Lucado
She brought forth her firstborn Son, and wrapped
Him in swaddling cloths, and laid Him in a manger.
Luke 2:7, NKJV
Where will God go to touch the world? What a great thought and even better question.
It’s that time of year when we hear about the virgin birth. And yet, it’s more, much more, that a Christmas story. It’s a story of how close Christ will come to you.
The first step on his itinerary was a womb. Where will God go to touch the world? Look deep within Mary for an answer. Better still, look deep within yourself.
“Christ in you, the hope of glory” (Col. 1:27 NIV).
Christ grew in Mary until he had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, in your decisions. Every place you live will be a Bethlehem, and every day you live will be a Christmas. You, like Mary, will deliver Christ into the world.
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"I will restore to you the years that the locust hath eaten, the canker worm and the caterpillar and the palmer worm, my great army, which I sent among you" (Joel ii. 25).
A friend said to me once: "I have got to reap what I sowed, for God has said: 'Whatsoever a man soweth, that shall he also reap.' Then why don't you apply this in the spiritual world, and compel the sinner to pay t...he penalty of his sins?"
Christ has borne this penalty, and the same Christ has borne the natural penalties, too, and delivered us out of condemnation in every sense. Physical sufferings come to us, but not under the law of retribution, but only as a Divine discipline.
Every penalty has been fulfilled by Christ and every law satisfied, and so far as we can have risen with Him into the plane of spiritual and eternal life, we are lifted above the mere realm of law, and we enter into the full effects of His complete satisfaction of every claim against us.
So it is true that even the wreck that sin has brought upon our physical and temporal life is removed by His great atonement, and the promise is made real to us, "I will restore to you the years that the locust hath eaten."
A. B. Simpson
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Discovering God's Graces
"Show me wherefore thou contendest with me" (Job 10:2).
Perhaps, O tried soul, the Lord is doing this to develop thy graces. There are some of thy graces which would never have been discovered if it were not for the trials. Dost thou not know that thy faith never looks so grand in summer weather as it does in winter? Love is too oft like a glowwor...m, showing but little light except it be in the midst of surrounding darkness. Hope itself is like a star--not to be seen in the sunshine of prosperity, and only to be discovered in the night of adversity. Afflictions are often the black folds in which God doth set the jewels of His children's graces, to make them shine the better.
It was but a little while ago that, on thy knees, thou wast saying, "Lord, I fear I have no faith: let me know that I have faith."
Was not this really, though perhaps unconsciously, praying for trials?--for how canst thou know that thou hast faith until thy faith is exercised? Depend upon it. God often sends us trials that our graces may be discovered, and that we may be certified of their existence. Besides, it is not merely discovery; real growth in grace is the result of sanctified trials.
God trains His soldiers, not in tents of ease and luxury, but by turning them out and using them to forced marches and hard service. He makes them ford through streams, and swim through rivers and climb mountains, and walk many a weary mile with heavy knapsacks on their backs. Well, Christian, may not this account for the troubles through which you are passing? Is not this the reason why He is contending with you? --C. H. Spurgeon
To be left unmolested by Satan is no evidence of blessing.
Streams in the Desert
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Rising up betimes. 2 Chron. xxxvi. 15.
WHAT a touching and graphic phrase! How did God yearn over that sinful and rebellious city! Sending his messengers, "rising up betimes, and sending " like a man who has had a sleepless night of anxiety for his friend or child, and rises with the dawn to send a servant on a mission of inquiry, or a message of love. How eager God is for men's salva...tion!
From God's eagerness, may we not learn a lesson of anxiety for the souls of men? We do not long after them enough, or rise betimes to urge them to repent. Did we realize what heaven is, or hell, what men are missing or incurring, what our duty is, as saved ourselves, we should rise up betimes to seek their eternal interests.
But if God rises betimes to seek men, should they not do the same to seek Him? Think you not, that when Adam heard the voice of the Lord God walking in the garden at morning prime, he would be up and away to meet Him on the upland lawns of Paradise? Can we wonder that our Master would rise up a great while before day, to meet his Father on some unfrequented height? Let us not cling to beds of sloth when God is awaiting us; let us heed his loving remonstrances, that we may be saved in the overthrow of the world; and let us, like Lot, pass on the word to others enwrapt in fatal slumber around us, bidding them to escape to the mountains, before the sun rise on the earth, lest they be consumed.
It was the practice of Sir Henry Havelock, during his campaigns in India, always to have two hours for prayer and Bible study before the march. If the camp was struck at 6 a.m., he would rise at 4.
F. B. Meyer
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Soul Prosperity
3 John 2
I pray that in all respects you may prosper and be in good health, just as your soul prospers
A few years ago a young woman flew out to Los Angeles from the East Coast with the understanding that I would spend some time with her. She professed to be a Christian, but her life was a mess. She was hearing demonic voices and was plagued with numerous problems. I'm surprised the airplane stayed in the air with her in it!
She told me that she had taken the first part of 3 John 2 as a personal promise: "Beloved, I pray that in all respects you may prosper and be in good health." "If God has promised prosperity, success and health to me, why is my life all screwed up?" she complained.
"Finish the verse," I said.
". . .Just as your soul prospers," she continued.
I asked her pointedly, "How is your soul doing?" She told me she had submitted to three abortions as a result of illicit sexual affairs and she was presently living with another man outside of marriage. But she clung desperately to a misquoted promise.
I believe God wants us to prosper, but we must leave the definition of prosperity up to Him. In our sick Western world, we think prosperity is materialism. Try preaching that prosperity gospel in India, Somalia, or any Third World country. It's a cruel joke.
God is into soul prosperity. He wants our lives to be characterized by the fruit of the Spirit. And when our soul prospers, "He who raised Christ Jesus from the dead will also give life to your mortal bodies" (Romans 8:11).
Prayer: Heavenly Father, may my soul prosper greatly in You today, and may my life be fruitful as a result.
Neil T. Anderson
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"Beloved of God, called to be saints." Romans 1:7
The very word "saint" has become, through man's perverseness and wickedness, a word of reproach and contempt. But God will honour it, let men dishonour it as they please. God has put a crown of glory upon it, let men despise it as they may. There is no privilege or blessing that God can confer so great and glorious as to crown you wit...h the crown of saint. He might have given you titles without number; he might have showered riches upon your head in the greatest profusion; rank, fame, talent, beauty, health, all might have been poured at your feet; but what would all these be compared to making you a saint of God? But what is it to be a saint? It is to be sanctified by God the Father, set apart for himself, to shew forth his praise. It is to be washed in the atoning blood and clothed in the justifying righteousness of the Son, and to be regenerated by the Spirit of God. It is to be introduced into a new world by being delivered from the power of darkness and translated into the kingdom of God's dear Son. What heart can conceive or tongue express the state of blessedness to which the despised saints of God are advanced even in this time state! They are sons and daughters of the Lord Almighty; jewels in Jesus' mediatorial crown; members of his mystical body, and as such united to him by indissoluble ties; pillars in the temple of God which shall go no more out; sheep redeemed by precious blood; virgin souls espoused to the Lord the Lamb. They are heirs of God and joint-heirs with Christ, and mansions of glory are prepared for them beyond the skies. There they shall sit as overcomers with Christ on his throne, and there they shall sing upon harps of gold the praises of a Three-One God to all eternity.
J. C. Philpot
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Divine Expulsion
"Thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong" (Joshua 17:18).
It is a great encouragement to valor to be assured of victory, for then a man goes forth to war in confidence and ventures where else he had been afraid to go. Our warfare is with evil within us and around us, and we ought to be persuaded that we are able to get th...e victory and that we shall do so in the name of the LORD Jesus. We are not riding for a fall, but to win; and win we shall. The grace of God in its omnipotence is put forth for the overflow of evil in every form: hence the certainty of triumph. Certain of our sins find chariots of iron in our constitution, our former habits, our associations, and our occupations. Nevertheless we must overcome them. They are very strong, and in reference to them we are very weak; yet in the name of God we must master them, and we will. If one sin has dominion of us we are not the LORD's free men. A man who is held by only one chain is still a captive. There is no going to heaven with one sin ruling within us, for of the saints it is said, "Sin shall not have dominion over you." Up, then, and slay every Canaanite, and break to shivers every chariot of iron! The LORD of hosts is with us, and who shall resist His sin-destroying power?
Charles Spurgeon
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The apostle Paul says it beautifully in Philippians 4:8: “. . . Whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds... on them].”
It’s sad, but most Christians don’t put much effort into their study of the Word. They go to hear others teach and preach, and they may listen to sermon tapes and read the Bible occasionally, but they’re not dedicated to making God’s Word a major part of their lives.
Be careful what you think about. The more you think about good things, the better your life will seem. The more you think about Jesus Christ and the principles He taught, the more you become like Jesus and the stronger you grow. And as you grow, you win the battle for your mind.
Lord God, help me think about the things that honor You. Fill my life with a hunger for more of You and Your Word so that in everything I may prosper. I ask this through Jesus Christ. Amen.
Joyce Meyer
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12/15/2011
Courteous Conduct
By Max Lucado
Be wise in the way you act toward outsiders; make the most of every opportunity. Colossians 4:5
Those who don’t believe in Jesus—note what we do. They make decisions about Christ by watching us.
When we are kind, they assume Christ is kind. When we are gracious, they assume Christ is gracious. But when we are dishonest, what assumption will an observer make about our Master?
No wonder Paul says, “Be wise in the way you act with people who are not believers, making the most of every opportunity. When you talk, you should always be kind and pleasant so you will be able to answer everyone in the way you should” (Col. 4:5–6).
Courteous conduct honors Christ.
It also honors his children. When you surrender a parking place to someone, you honor him. When you return a borrowed book, you honor the lender. When you make an effort to greet everyone in the room, especially the ones others may have overlooked, you honor God’s children.
Let your courteous conduct honor Christ.
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"When my heart is overwhelmed lead me to the Rock that is higher than I" (Ps. lxi. 2).
The end of self is the beginning of God. "When the tale of bricks is doubled then comes Moses." That is the old Hebrew way of putting it. "Man's extremity is God's opportunity." That is the proverbial expression of it.
"When my heart is overwhelmed, lead me to the rock that is higher t...han I." That is David's way of expressing it. "We have no might against this company, neither know we what to do." No might, no light--"but our eyes are upon Thee," that was Jehoshaphat's experience of it. "Mine eyes fail with looking upward. I am oppressed, Lord, undertake for me."
"When I had great trouble I always went to God and was wondrously carried through; but in my little trials I used to try to manage them myself, and often most signally failed." So Miss Havergal has expressed the experience of many a Christian.
God wants us "at our wit's end," and then He will show His wisdom, love and power. How often we ask God to help, and then begin to count up the human probabilities! God's very blessings become a hindrance to us if we look from Him to them.
A. B. Simpson
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When God wants to bring more power into your life, He brings more pressure. He is generating spiritual force by hard rubbing. Some do not like it and try to run away from the pressure, instead of getting the power and using it to rise above the painful causes.
A. B. Simpson
When a factory building there are wheels and gearings,
There are cranks and pulleys, beltings tight or slack--
Some are whirling swiftly, some are turning slowly,
Some are thrusting forward, some are pulling back;
Some are smooth and silent, some are rough and noisy,
Pounding, rattling, clanking, moving with a jerk;
In a wild confusion in a seeming chaos,
Lifting, pushing, driving--but they do their work.
From the mightiest lever to the tiniest pinion,
All things move together for the purpose planned;
And behind the working is a mind controlling,
And a force directing, and a guiding hand.
So all things are working for the Lord's beloved;
Some things might be hurtful if alone they stood;
Some might seem to hinder; some might draw us backward;
But they work together, and they work for good.
All the thwarted longings, all the stern denials,
All the contradictions, hard to understand.
And the force that holds them, speeds them and retards them,
Stops and starts and guides them--is our Father's hand.
--Annie Johnson Flint
Streams in the Desert
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We are taught to rely on the promptings and inspirations of the Holy Spirit; and it is certain that He would use us more on special errands, if we were to trust and obey Him better. But these extraordinary ministries should not lead us to a life of haphazard. We should prepare ourselves for service so far as we may, laying our plans, anticipating the calls and exigencies of coming days, and prepar...ing for the demand which almost certainly will be made on us. We may have to give our special words and addresses and arrangements to the winds; but we shall always need that preparedness of heart which is necessary for those who are to be used of God.
Remember what is said of the vessels that were purged from uncleanness, sanctified, meet for the Master's use, and prepared unto every good work. Be always in your own place, clean so far as you can be, filled with the Holy Ghost, with the handle of your life turned towards the Master's hand, that at any moment He may take hold of you, and use you for his holy service. By the diligent study of his Word, as well as by earnest prayer and waiting upon God, on will be prepared to do his will.
F. B. Meyer
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Love Perfects Service
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life--Jud 1:21
Think of some young man a hundred years ago drafted into the service of the navy.
Caught by the press-gang and torn away from home, how intolerable that service must have seemed! For a time, it would be the bitterest drudgery performed with many a muttering and curse.
There was no escape--it had to be performed--the lash and the irons followed disobedience; that, in the harshest and extremest sense, was the service of necessity. But can we not imagine that young man rousing himself into a worthier mood?
At the call of danger he would forget his bondage and think of the peril of his native land. And patriotic feelings would arise and duty to his country would awake, and now his service would be a nobler thing because it was the service of duty. Then suppose that a young man like that had sailed in the same vessel with Lord Nelson and had learned to love Nelson with that devoted love which filled the breast of every man who sailed with him.
How different would his service now become! How gladly would he toil and fight and die! The thought of duty would be absorbed in love, and love would make his service perfect.
George H. Morrison
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"Surely, shall one say, in the Lord have I righteousness and strength." Isaiah 45:24
The same blessed Spirit who shines as with a ray of light and life into the conscience, to make it feel the guilt of sin, the curse of the law, and its own miserable state as a transgressor, leads it also into this secret, that it has no strength. Have you never felt that you were utterly powerless--...that you would believe, but could not; would hope, but could not; would love, but could not; would keep God's word, but could not; would obey his commandments, but were not able? Has a sense of your own miserable impotency and thorough helplessness never pressed you down almost to despair? You felt sure that there was a faith, a hope, a love, a blessing, and a blessedness in the truth of God; a pardon, a peace, a heavenly joy; an assurance of salvation, a union and communion with the Lord Jesus, which you saw, but could not reach. You felt that if you could believe, all would be well, but believe you could not. Thus you learnt you had no strength, and as we learn our weakness in this way, we begin to learn also in whom is our strength; and as we get access to Christ by a living faith, we receive strength out of him for a supply of our spiritual necessities. Despairing of all strength in self, we look to the Lord Jesus Christ, at the right hand of the Father, to give us his; we lift up our prayers and supplications to the great High Priest over the house of God, to strengthen us with strength in our soul; and when he is pleased, in answer to prayer, to send down his Spirit and grace, we are "strengthened with all might, according to his glorious power unto all patience and long-suffering with joyfulness." This is being "strong in the Lord and in the power of his might;" and a being "strengthened with might by his Spirit in the inner man."
J. C. Philpot
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Finish the Journey
by Joyce Meyer
And Terah took Abram his son, Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together to go from Ur of the Chaldees into the land of Canaan; but when they came to Haran, they settled there. —Genesis 11:31
God gave Abram’s father an opportunity to go to the place of His blessing—Canaan. But instead of going all the way with the Lord, he chose to stop and settle in Haran. Many believers do what Terah did. They start out for one place and settle somewhere else along the way.
It is easy to get excited when God first directs you to do something. But many times you never finish what you start because the road gets difficult. It would be nice to reap the benefits of the journey without actually having to leave your comfort zone, but it doesn’t work that way. To receive your blessing, you must be willing to push on through to the finish.
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World Concord
"And they shall beat their swords into plowshares, and their spears into pruning-hooks: nation shall not lift up sword against nation, neither shall they learn war any more" (Isaiah 2:4).
Oh, that these happy times were come! At present the nations are heavily armed and are inventing weapons more and more terrible, as if the chief end of man could only be answered by destroying ...myriads of his fellows. Yet peace will prevail one day; yes, and so prevail that the instruments of destruction shall be beaten into other shapes and used for better purposes. How will this come about? By trade? By civilization? By arbitration? We do not believe it. Past experience forbids our trusting to means so feeble. Peace will be established only by the reign of the Prince of Peace. He must teach the people by His Spirit, renew their hearts by His grace, and reign over them by His supreme power, and then will they cease to wound and kill. Man is a monster when once his blood is up, and only the LORD Jesus can turn this lion into a lamb. By changing man's heart, his bloodthirsty passions are removed. Let every reader of this book of promises offer special prayer today to the LORD and Giver of Peace that He would speedily put an end to war and establish concord over the whole world.
Charles Spurgeon
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12/14/2011
Keep Your Eyes on the Shepherd
By Max Lucado
The Lord is my shepherd—He makes me to lie down in green pastures. He leads me beside the still waters. Psalm 23:2
Keep your eyes on the Shepherd! The Shepherd of the 23rd Psalm.
In the second verse, David the poet becomes David the artist. His quill becomes a brush, his parchment a canvas, and his words paint a picture. A flock of sheep on folded legs, encircling a shepherd. Bellies nestled deep in the long shoots of grass. A still pond on one side, the watching shepherd on the other. “He makes me to lie down in green pastures; He leads me beside the still waters” (Psalm. 23:2 NKJV).
Note the two pronouns preceding the two verbs. He makes me … He leads me …
Who is the active one? Who is in charge? The Shepherd. The shepherd selects the trail and prepares the pasture. The sheep’s job—our job—is to watch the Shepherd.
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"Instead of the thorn shall come up the fir tree" (Isa. lv. 13).
Difficulties and obstacles are God's challenges to faith. When hindrances confront us in the path of duty we are to recognize them as vessels for faith to fill with the fulness and all-sufficiency of Jesus, and as we go forward, simply and fully trusting Him, we may be tested, we may have to wait and let patience have h...er perfect work, but we shall surely find at last the stone rolled away, and the Lord waiting to render unto us double for our time of testing, and fulfil the promise, "Instead of the thorn shall come up the fir tree, instead of the brier the myrtle tree, and it shall be to the Lord for an everlasting sign that shall not be cut off."
Oft there comes a wondrous message
When my hopes are growing dim;
I can hear it through the darkness,
Like some sweet and far-off hymn.
Nothing is too hard for Jesus,
No man can work like Him.
When my way is closed in darkness
And my foes are fierce and grim,
Still it sings above the conflict
Like some glad, victorious hymn:
Nothing is too hard for Jesus,
No man can work like Him.
A. B. Simpson
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Thankful for the Thorns
"Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong" (2 Cor. 12:10).
The literal translation of this verse gives a startling emphasis to it, and makes it speak for itself with a force that we have probably never realized. Here It is: "Theref...ore I take pleasure in being without strength, in insults, in being pinched, in being chased about, in being cooped up in a corner for Christ's sake; for when I am without strength, then am I dynamite."
Here is the secret of Divine all-sufficiency, to come to the end of everything in ourselves and in our circumstances. When we reach this place, we will stop asking for sympathy because of our hard situation or bad treatment, for we will recognize these things as the very conditions of our blessing, and we will turn from them to God and find in them a claim upon Him. --A. B. Simpson
George Matheson, the well-known blind preacher of Scotland, who recently went to be with the Lord, said: "My God, I have never thanked Thee for my thorn. I have thanked Thee a thousand times for my roses, but not once for my thorn. I have been looking forward to a world where I shall get compensation for my cross; but I have never thought of my cross as itself a present glory.
"Teach me the glory of my cross; teach me the value of my thorn. Show me that I have climbed to Thee by the path of pain. Show me that my tears have made my rainbows."
"Alas for him who never sees
The stars shine through the cypress trees."
From Streams in the Desert
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The Bible is a book for all time. What it said, it says. What it was, it is. You tell me it was written so many centuries ago; but I reply the ink is still wet on its immortal pages. They have been read and pondered by generations; but the light of its eye is not dim, nor its natural force abated. Sin is the same, man the same, God the same, in all ages. And the Bible's claim to be God's Word is s...ubstantiated by the fact that it is possessed of living power, and of the same perennial freshness as the sun, or the spring, or the ocean, or the faces of the little children. Would that we might daily read it as we read the newspaper, damp from the press, realizing that it is our Father's great message for the life of every day!
F. B. Meyer
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For Jesus, love was not an attribute of God; it was the depth and center of His being. God was not fatherly; He was a Father, loving His children as a father does. His perfection was not a rigid justice, but an infinitely loving heart--and we are to be perfect even as He is. That was why Jesus was so daring, though all the world might reckon Him a dreamer. To Him the way of love was God's way, and God's way is the only way. Undeterred by the mockeries of men and resolute in "the foolishness of God," He confronts our broken world today, still asking, "Have you tried the way of love?"
George H. Morrison
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Follow Jesus
by Joyce Meyer
All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [They let Christ be a home to them and they are the home of Christ.] —1 John 3:24
Some people wanted to follow Jesus, but they were afraid they would be put out of the synagogue (see John 12:42). Some people are still afraid to follow the Lord because they might be put out of their family, their group, or even their church.
Eventually there will only be one Person to face—God. You won’t want Him to say, “I had so much for you, but you didn’t receive it because you were too concerned about what people thought; you were a people-pleaser.” Jesus wasn’t swayed by men’s opinions, threats, judgments, or criticisms.
Follow Jesus, and enjoy life.
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"Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me." Jeremiah 9:23, 24
So we are allowed to glory. But in what and in whom? Not in ourselves; that is for ever disannulled. The Lord has purposed to pour cont...empt upon all human glory, that none should glory in himself, whatever he be or whatever he have. But when a man has a view of the Son of God in his beauty, in his suitability, in his heavenly grace and divine glory, then he can and may glory in the Lord. He can say, "O what a Lord there is above! How glorious is he in his excellency, in his suitability, and in his blessedness; how glorious his wisdom, his righteousness, his sanctification, and his redemption. Let my whole glory be there; let me not take to myself a single atom of it. If I am wise, let me give him the glory of being my wisdom; if righteous, let me give him the glory of being my righteousness; if I have any fruit of the Spirit, let me give him the glory of being my sanctification; if I am redeemed from death and hell, let the glory of my redemption be his." This is doing as God would have us to do, glorying in his dear Son. And the Lord will bring all his people to this spot sooner or later. He will give them such views of the effects of the fall, of the misery of sin, and of their own helplessness; and will give them such gracious views of his dear Son, as shall wean them from glorying in the creature and make them glory in the Lord as all their salvation and all their desire. It may be by a long course of severe discipline, but the Lord will eventually bring all his people there; for he has determined to glorify his dear Son, and when we can thus glorify him, then we have the mind of Christ, and are doing the will of God.
J. C. Philpot
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Lend Me Your Hope
Romans 15:13
Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit
Lend me your hope for awhile, I seem to have mislaid mine.
Lost and hopeless feelings accompany me daily, pain and confusion are my companions.
I know not where to turn; looking ahead to future times does not bring forth images of renewed hope.
I see troubled times, pain-filled days, and more tragedy.
Lend me your hope for awhile, I seem to have mislaid mine.
Hold my hand and hug me; listen to all my ramblings, recovery seems so far distant.
The road to healing seems like a long and lonely one.
Lend me your hope for awhile, I seem to have mislaid mine.
Stand by me, offer me your presence, your heart and your love.
Acknowledge my pain, it is so real and ever present.
I am overwhelmed with sad and conflicting thoughts.
Lend me your hope for awhile; a time will come when I will heal, and I will share my renewal, hope, and love with others (adapted from the poem "Lend Me Your Hope," author unknown).
The apostle Paul gives us the biblical basis for our comfort and hope: "Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; who comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ" (2 Corinthians 1:3-5).
Prayer: I praise You for hope, Lord. Help me be a source of hope in all my relationships and circumstances today.
Neil T. Anderson
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Nothing Old
"And He that sat upon the throne said, Behold, I make all things new" (Revelation 21:5).
Glory be to His name! All things need making new, for they are sadly battered and worn by sin. It is time that the old vesture was rolled up and laid aside, and that creation put on her Sunday suit. But no one else can make all things new except the LORD who made them at the first; for it need...s as much power to make out of evil as to make out of nothing. Our LORD Jesus has undertaken the task, and He is fully competent for the performance of it. Already he has commenced His labor, and for centuries He has persevered in making new the hearts of men and the order of society. By and by He will make new the whole constitution of human government, and human nature shall be changed by His grace; and there shall come a day when the body shall be made new and raised like unto His glorious body. What a joy to belong to a kingdom in which everything is being made new by the power of its King! We are not dying out: we are hastening on to a more glorious life. Despite the opposition of the powers of evil, our glorious LORD Jesus is accomplishing His purpose and making us, and all things about us, "new" and as full of beauty as when they first came from the hand of the LORD.
Charles Spurgeon
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12/13/2011
Settling the Score
By Max Lucado
Do not try to punish others
when they wrong you, but wait for God
to punish them with his anger.
Romans 12:19
In the western movies the bounty hunter always travels alone. It’s not hard to see why. Who wants to hang out with a guy who settles scores for a living? Who wants to risk getting on his bad side?
More than once I’ve heard a person spew his anger. He thought I was listening, when really I was thinking, I hope I never get on his list.
Cantankerous sorts, these bounty hunters. Best leave them alone. Hang out with the angry and you might catch a stray bullet.
If you’re out to settle the score, you’ll never rest. How can you?
Romans 12:19 reminds us, “Do not try to punish others when they wrong you, but wait for God to punish them with his anger.”
As justified as you are in your quest for vengeance, you may never get justice. And if you do, will it make a difference?
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"He that abideth in Me and I in him the same bringeth forth much fruit for apart from Me ye can do nothing" (John xv. 5).
So familiar are the vine and the branches, it is not necessary to explain; only the branches and the vine are one. The vine does not say, I am the central trunk running up and you are the little branches; but I am the whole thing, and you are the whole thing.
He counts us partakers of His nature. "Apart from Me ye can do nothing." The husband and the wife, and many more figures contribute to this marvelous Christ teaching, which has no parallel, no precedent in any other teaching under the sun; that Christ is the life of His people, and that we are absolutely linked with and dependent upon Him.
All other systems teach how much man is and may become. Christianity shows how a man must lose all he is if he would come into full unity with Christ in His life.
Lord, help me this day to abide in Thee.
Oh! what a wonderful place
Jesus has given to me!
Saved by His glorious grace,
I may be even as He.
A. B. Simpson
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Inward Stillness
"Their strength is to sit still." (Isa. 30:7).
In order really to know God, inward stillness is absolutely necessary. I remember when I first learned this. A time of great emergency had risen in my life, when every part of my being seemed to throb with anxiety, and when the necessity for immediate and vigorous action seemed overpowering; and yet circumsta...nces were such that I could do nothing, and the person who could, would not stir.
For a little while it seemed as if I must fly to pieces with the inward turmoil, when suddenly the still small voice whispered in the depths of my soul, "Be still, and know that I am God." The word was with power, and I hearkened. I composed my body to perfect stillness, and I constrained my troubled spirit into quietness, and looked up and waited; and then I did "know" that it was God, God even in the very emergency and in my helplessness to meet it; and I rested in Him. It was an experience that I would not have missed for worlds; and I may add also, that out of this stillness seemed to arise a power to deal with the emergency, that very soon brought it to a successful issue. I learned then effectually that my "strength was to sit still." --Hannah Whitall Smith
There is a perfect passivity which is not indolence. It is a living stillness born of trust. Quiet tension is not trust. It is simply compressed anxiety.
Not in the tumult of the rending storm,
Not in the earthquake or devouring flame;
But in the hush that could all fear transform,
The still, small whisper to the prophet came.
0 Soul, keep silence on the mount of God,
Though cares and needs throb around thee like a sea;
From supplications and desires unshod,
Be still, and hear what God shall say to thee.
All fellowship hath interludes of rest,
New strength maturing in each poise of power;
The sweetest Alleluias of the blest
Are silent, for the space of half an hour.
0 rest, in utter quietude of soul,
Abandon words, leave prayer and praise awhile;
Let thy whole being, hushed in His control,
Learn the full meaning of His voice and smile.
Not as an athlete wrestling for a crown,
Not taking Heaven by violence of will;
But with thy Father as a child sit down,
And know the bliss that follows His "Be Still!"
--Mary Rowles Jarvis
Streams in the Desert
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When he was in affliction, he besought the Lord his God. 2 Chron. xxxiii. 12.
SO long as this story stands on the page of revelation, no sinner need despair of mercy. There was hardly a sin possible to man that Manasseh did not commit. "He did that which was evil in the sight of the Lord, like unto the abominations of the heathen, whom the Lord had cast out before the children of Isra...el." And he made his people do worse than the heathen.
Then came awful sorrow. Bound in fetters, exposed to consummate cruelty and disgrace, he was carried to Babylon, and thrust into the dungeons, where other captive princes were immured, with little chance of liberation or permission to revisit his native land. But there the Spirit of God did his work. He humbled himself greatly, and prayed. What tears, and cries, and bursts of heart broken penitence, were his! How those walls were saturated with the breath of confession, and those stone floors indented by his kneeling at perpetual prayer! And God came near to his low dungeon, and graciously heard his supplication, and brought him back again.
Yes, and He will do as much for you. The blood of jesus Christ his Son cleanseth from all sin; the grace of God is exceedingly abundant with faith and love; all sins and blasphemies may be forgiven to the sons of men. Turn to Him with brokenness of soul, and He will not only forgive, but bring you again; and give you, as He did Manasseh, an opportunity of undoing some of those evil things which have marred your past. For the rest, it is good not to wait for affliction to stir us up to seek God, but to abide in Him for love's dear bake.
F. B. Meyer
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Adapting Ministry
1 Corinthians 9:22
I have become all things to all men, that I may be all means save some
... The world at the end of the twentieth century is changing at an alarming rate. People are under tremendous stress to keep up with the rapid rate of change. The ecclesiastical challenge is to give anxious people the timeless message of Christ and present it in a contemporary way that relates to a changing culture.
Many of the older and mature saints who rightfully constitute the boards and committees in our traditional evangelical churches resist change. They are comfortable with the form of worship, style of music, and methods of teaching that brought them to Christ and helped them mature. They get uncomfortable when a young pastor comes in with new ideas.
Jesus said you can't put new wine into old wineskins (Luke 5:37). The wineskins don't represent the substance of our faith; they represent the package our faith comes in. Christian practices wear out their purposes and the next generation doesn't relate to them.
Jesus not only came to fulfill the law, but He also came to usher in a new age. The Jewish community was locked in tradition. Most of the opposition didn't come when He presented the truth, but when He confronted their traditions. When one doesn't conform to the customs and practices of the status quo, the establishment will be offended. The new wine often comes under the scrutiny, and sometimes the wrath, of the old wineskins.
I had the privilege of helping an established church through an organizational change. The pastor had been there for 30 years and had led the church from its beginnings to more than 1000 attenders. The organization had evolved with little planning or purpose, so we reorganized 26 committees into seven. Although the organizational change was significant, it took place without any dissension. The major key in this case was the vision and credibility of the pastor, who realized the need for new wineskins.
God is leading us into the twenty-first century, and we must learn how to adapt our ministry to a changing culture.
Prayer: Lord, enable me to establish my life on the substance of faith, not the package of traditions and customs it comes in.
Neil T. Anderson
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Burdens and Trials a Necessity?
“Knowing this,that the trying of your faith worketh patience.” James 1:3
A man had a grandfather clock. One day he felt sorry for the grandfather clock because it had a weight on it. And that weight was always pulling on the clock. The man said, “Oh, Mr. Clock, you’ve held this weight so long, I’m going to remove it and let you rest.”
...
The clock protested, saying, “Don’t take that weight from me. That’s what keeps me going.”
I n the same way, the trials and tests of life are there for your endurance. They’re to keep you going, keep you trusting, keep you praying, and keep you depending upon God.
When was the last time you shared with someone that they needed to be thankful for their trials? When was the last time you told yourself?
Adrian Rogers
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Godly Character
by Joyce Meyer
And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. —Romans 5:3–5 NKJV
God wants to restore all of our character to godliness. Habit is actually character. Habits are formed by discipline or the lack of discipline. Our character is basically what we do over and over. It is what other people have come to expect of us, such as being on time or how we respond in a certain circumstance. Over time, habits become part of our character.
We should not get legalistic about our character issues, but we do need to make an effort to develop character in those areas where we know we have problems. Changes in character come about by developing new habits. We need to commit ourselves to changing these faulty habits every time we confront them.
Godly character has much to do with discipline and the habits we form. Just as you can develop the habit of being on time, you can develop the habit of listening or giving to other people. You can choose to be kind and gentle, to watch your words, to pray and give thanks. It’s about all of your life being shaped into the image of Christ.
Lord, You see my character flaws and weaknesses, and yet You still love me. Help me to discipline myself in those areas that still need changing. Amen.
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“Who are you?” This question was a favorite of the chief priests. This same question would be asked of Jesus. While John answered with “I am not” statements, Jesus' ministry would be filled with “I am” statements.
The questions were asked because people were clamoring for hope. They desired the Messiah. They sought the one who would fulfill the words of Isaiah 61. John powerfully reflected the ...light that Christ would bring to the world, yet he knew he was not the Messiah.
The light will come, that seeks to comfort the hurting and free the oppressed. During Advent we wait with great anticipation for the celebration of the One. John was awaiting him as well and shared the light with others. We have the chance to reflect the light of Christ to others. When we do, people will ask, “Who are you?” You will hopefully answer, “I am His.”
Brian Foreman (365.org)
God of the searching, as I await the celebration of the Light, I pray for your patience as I search for hope. I pray for guidance that I will find that which I seek. I pray for opportunity to lead others to experience your light through me so that their search may end with your love. Amen. (365.org)
This is the promise of God:
I will lead the blind by a road they do not know, by paths they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I will do, and I will not forsake them.
Isaiah 42:16
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12/12/2011
God is God
By Max Lucado
I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. John 11:25
Her words were full of despair… “If only you’d been here…” Lazarus was dead. Her brother was gone. And the one man who could have made a difference didn’t.
Something about death makes us accuse God of betrayal. “If God were here there would be no death!” we claim.
But if God is God anywhere, he has to be God in the face of death. Pop psychology can deal with depression. Pep talks can deal with pessimism. Prosperity can handle hunger. But only God can deal with our ultimate dilemma—death.
And only the God of the Bible has dared to stand on the canyon’s edge and offer an answer.
Jesus said, “I AM the resurrection and the life. He who believes in me will live, even though he dies!
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"To abide in the flesh is more needful for you, and having this confidence, I know that I shall abide" (Phil. i. 24, 25).
One of the most blessed things about divine healing is that the strength it brings is holy strength, and finds its natural and congenial outflow in holy acts and exercises.
Mere natural strength seeks its gratification in natural pleasures and activit...ies, but the strength of Christ leads us to do as Christ would do, and to seek our congenial employment in His holy service.
The life of Christ in a human body saves it from a thousand temptations to self-indulgence and sin, and not only gives us strength for higher service, but also a desire for it, and puts into it a zest and spring which gives it double power.
Lord, help us to-day to claim Thy life and then give it for the help of others.
Have you found the branch of healing?
Pass it on.
Have you felt the Spirit's sealing,
Pass it on.
'Twas for this His mercy sought you,
And to all His fulness brought you,
By the precious blood that bought you,
Pass it on.
A. B. Simpson
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In the sorest trials God often makes the sweetest discoveries of Himself. --Gems
"God sometimes shuts the door and shuts us in,
That He may speak, perchance through grief or pain,
And softly, heart to heart, above the din,
May tell some precious thought to us again."
Streams in the Desert
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Hezekiah the king, and the prophet Isaiah, prayed and cryed to heaven. 2 Chron. xxxii. 20.
IT was the indignity done to Jehovah that stirred these two holy men to the heart. Not that their lives, and the lives of their people, and the beautiful holy city, were in danger; but that Sennacherib spake against the God of Jerusalem, as against the gods of the people of the earth, which were... the work of the hands of man. Oh that we were possessed with a similar zeal for God, so that we might look at sin as it affects Him, and lament over the awful wrongs which are continually being perpetrated against his holy, loving nature! What an argument this would give us in prayer!
This constitutes a special reason why we should plead for a revival of religion throughout our land. Men speak and act so shamelessly, as though God had abdicated his throne, and was hardly to be taken account of. They sin against Him with so high a hand, and treat his laws with so much contumely. Are there no Hezekiahs and Isaiahs who will pray and cry to the God of our fathers to do again the great works He did in their days, and in the old time before?
Then the Lord would save us, and guide us on every side (22). There never was a more conspicuous and glorious deliverance than when the angel of God wrought for Israel against Assyria. The Lord became a place of broad rivers and streams across which the enemy could not pass. As the mother bird settling down on her nest, He covered the city with his outspread wings. And the rich spoils of the foe were left for the beleagured garrison. Pray on, beloved; the Lord is our Judge, the Lord is our Lawgiver, the Lord is our King ; He will save us.
F. B. Meyer
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The Crowning Vision
We shall see him as he is--1Jo 3:2
Whether we shall see God as He is, is a question that has been often agitated in the schools. No man hath seen God at any time. That we shall know Him with a knowledge intimate and satisfying is the Scriptural hope which we all cherish. God doth so interpenetrate all heaven that to be in heaven is to be in God. But wh...ether we shall see Him face to face, and have an immediate vision of His being, is a question on which men have reverently differed. Even the seraphim around the throne veil their faces with their wings before Him. These mighty creatures, the bodyguard of heaven, cannot brook the glory of Jehovah. And so it has been reverently questioned whether it will ever be possible for man to see a glory which they cannot bear.
But if God, in His essential being, may be forever shrouded from our human gaze, it is not so with the Lord Jesus Christ. If there is one thing clear upon the page of Scripture, it is that when the believer wakes in glory he shall behold his Savior face to face. Now we see through a glass darkly; we are like men beholding in a mirror. We walk by faith, or we strive to walk by faith, and faith is the evidence of things not seen. But when earth retires and we awake in heaven, faith shall be perfected in sight: and then we shall see Him as He is. Eye hath not seen and ear hath never heard the things that God hath prepared for them that love Him. That is the faith in which the saints have lived, and it is in such a faith that they have died. And of all the things that God hath so prepared there shall be nothing half so wonderful or satisfying as the immediate vision of our Savior.
George H. Morrison
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We Shall Be Like Him
The third ground of our assurance that we shall see Him so, lies in the fact that then we shall be like Him. "We know that when he shall appear we shall be like him," and being like Him, "shall see him as he is." Unless you have some affinity with people, you never see them as they really are. You must have the music of poetry within you if you are really to under...stand a poet. Personality is wonderfully sensitive--not consciously but by its very nature--and never reveals itself in any fullness save under the sunshine of affinity. You may have known a man for years, yet never known him, just because you are radically different from him. And then some one comes along who understands him by some divine affinity of nature. And in a week or two that kindred soul begins to see what you have never seen; he is like him and sees him as he is. That is especially the case with children. They have an unerring instinct for those who understand them. You must have the childlike heart to see the child. You must have the Christlike heart to see the Savior. And it is just because at last we shall be like Him, in the fullness of our glorified humanity, that in heaven we shall see Him as He is.
George H. Morrison
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"Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered." Romans 8:26
In all our prayers, in all our approaches to the throne, our mercy and wisdom will be to seek to possess the mind of the Spirit; to desire to know the will of God, and do it; to lo...ok up more believingly and continually to the Lord Jesus, that he himself would teach and guide us; that he would by his Spirit and grace conform us more inwardly and outwardly to his suffering image; that he would grant unto us to know him more, and serve him better; that our prayers may day by day be more and more fervent, earnest, and sincere, more spiritual, more in accordance with the will of God; that thus they may be more and more manifested as the interceding breath of the Spirit of God in our hearts, and as such may bring more clear and evident answers down. Pray for the manifestation of Christ to your soul, for a revelation of the Person, blood, righteousness, and love of Jesus; seek to have your signs and evidences of divine life more cleared up; your Ebenezers and tokens for good more brightly shone upon; your doubts and fears more plainly dispelled, and a fuller and sweeter assurance of personal interest given in the finished work of Christ. Desire also to have the promises applied to your heart, the word of God brought with divine power into your conscience, and a living faith raised up and drawn forth to mix with the truth which you read or hear. Beg, as the Lord may enable, for submission, patience, resignation, brokenness, contrition, humility, godly sorrow for sin, heavenly affections, and that sweet spirituality of mind which is life and peace. Above all, seek an inward assurance that your prayers are heard and accepted, and then watch for the answer. This will give you the surest and best of all evidences that the blessed Spirit is himself interceding for you with groanings which cannot be uttered.
J. C. Philpot
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The Expression Of Pride
Proverbs 16:18
Pride goes before destruction, and a haughty spirit before stumbling
Pride is a killer. Pride says, "I can do it alone. I can get myself out of this mess without God's help." Oh, no you can't! We absolutely need God, and we desperately need each other. Paul wrote, "We are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh" (Philippians 3:3). Humility is confidence properly placed. Examine the instructions on pride and humility in James 4:6-10 and 1 Peter 5:1-10. The context reveals that spiritual conflict follows the expression of pride. Pride is what caused Lucifer to be thrown out of heaven.
Jesus said, "Simon, Simon [Peter], behold, Satan has demanded permission to sift you like wheat" (Luke 22:31). On what basis could Satan make that demand? The context reveals the answer: "There arose also a dispute among them as to which one of them was regarded to be greatest" (Luke 22:24). Pride was Peter's downfall, and it opened the door to the devil's opposition.
The Lord says that pride goes before destruction and an arrogant spirit before stumbling (Proverbs 16:18). We must confess areas where we have not denied ourselves, picked up our cross daily, and followed Him (Matthew 16:24). In so doing we have given ground to the enemy in our lives.
Have we believed that we could be successful and live victoriously by our own strength and resources? We must confess that we have sinned against God by placing our will before His and by centering our lives around self instead of Him. We must renounce the self life and by so doing cancel all the ground that has been gained in our members by the enemies of the Lord Jesus Christ.
We must pray that God will guide us so that we will do nothing from selfishness or empty conceit, but that with humility of mind we will regard others as more important than ourselves (Philippians 2:3). We must ask God to enable us through love to serve others and in honor prefer others (Romans 12:10).
Prayer: Loving Lord, I want my life to be marked by a humble spirit today. Forgive me for my proud, self-centered ways and independent spirit.
Neil T. Anderson
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Are You Listening?
by Joyce Meyer
The Lord came and stood and called as at other times, Samuel! Samuel! Then Samuel answered, Speak, Lord, for Your servant is listening. —1 Samuel 3:10
The verse for today comes from a story in which God wanted to tell Samuel what He planned to do in a certain situation. He had to speak several times before Samuel knew the voice he heard belonged to God. Once Samuel realized God was speaking to him, he responded by saying, “I’m listening.”
Hearing God’s voice is vital to enjoying His plans for your life, but whether or not you will listen to Him is a personal decision. No one else can make it for you; you must make it for yourself. God wants you to listen to Him. He will not force you to choose His will, but He will do everything He can to encourage you to say yes to Him.
God wants you to know what He wants you to do, how He feels about you, and what His plans are for your life. Proverbs 3:7 says, “Be not wise in your own eyes.” In other words, don’t even think you can run your life and do a good job without God’s help and direction. The more confidence you have that you can hear His voice, the better you can receive His guidance and instruction.
Decide today that God wants to speak to you, that you are going to listen when He speaks, and that you will give your full attention to His voice.
God’s word for you today: God has good plans for your life and will tell you everything you need to know. Remember to listen!
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A Quiet Heart
"In quietness and in confidence shall be your strength" (Isaiah 30:15).
It is always weakness to be fretting and worrying, questioning and mis-trusting. What can we do if we wear ourselves to skin and bone? Can we gain anything by fearing and fuming? Do we not unfit ourselves for action and unhinge our minds for wise decision? We are sinking by our struggles when we might float ...by faith. Oh, for grace to be quiet! Why run from house to house to repeat the weary story which makes us more and more heart-sick as we tell it? Why even stay at home to cry out in agony because of wretched forebodings which may never be fulfilled? It would be well to keep a quiet tongue, but it would be far better if we had a quiet heart. Oh, to be still and know that Jehovah is God! Oh, for grace to be confident in God! The holy One of Israel must defend and deliver His own. He cannot run back from His solemn declarations. We may make sure that every word of His will stand though the mountains should depart. He deserves to be confided in; and if we would display confidence and consequent quietness, we might be as happy as the spirits before the throne. Come, my soul, return unto thy rest, and lean thy head upon the bosom of the LORD Jesus.
Charles Spurgeon
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12/11/2011
God’s Ways Are Right
By Max Lucado
“When you pass through the waters, I will be with you; and through the rivers, they will not overflow you.” Isaiah 43:2-3 NASB
God knows what is best. No struggle will come your way apart from his purpose, presence, and permission. What encouragement this brings! You are never the victim of nature or the prey of fate. Chance is eliminated. You are more than a weather vane whipped about by the winds of fortune. Would God truly abandon you to the whims of drug-crazed thieves, greedy corporate raiders, or evil leaders? Perish the thought!
We live beneath the protective palm of a sovereign King who superintends every circumstance of our lives and delights in doing us good.
Nothing comes your way that has not first passed through the filter of his love.
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"I pray not for the world, but for them" (John xvii. 9).
How often we say we would like to get some strong spirit to pray for us, and feel so helped when we think they are carrying us in their faith. But there is One whose prayers never fail to be fulfilled and who is more willing to give them to us than any human friend.
His one business at God's right hand is to make i...ntercession for His people, and we are simply coming in the line of His own appointment and His own definite promise and provision, when we lay our burdens upon Him and claim His advocacy without doubt or fear.
"Seeing then that we have a great High Priest that is passed into the heavens, Jesus, the Son of God, let us come boldly to the throne of grace that we may find help in time of need."
Like a golden censer glowing,
Filled with burning odors rare,
All my heart is upward flowing,
In a cloud of ceaseless prayer.
O'er the heavenly altar bending,
Jesus interceding stands,
All our prayers to heaven ascending,
Reach the Father through His hands.
A. B. Simpson
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Is there not something captivating in the sight of a man or a woman burdened with many tribulations and yet carrying a heart as sound as a bell? Is there not something contagiously valorous in the vision of one who is greatly tempted, but is more than conqueror? Is it not heartening to see some pilgrim who is broken in body, but who retains the splendor of an unbroken patience? What a witness all this offers to the enduement of His grace! --J. H. Jowett
"When each earthly prop gives under,
And life seems a restless sea,
Are you then a God-kept wonder,
Satisfied and calm and free?"
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He did it with all his heart and prospered. 2 Chron. xxxi. 21.
THE man who does his business with all his heart, is sure to prosper. To put your heart into your work is like genius manipulating common materials, till their worth becomes priceless, just because of what has been put into it.
The heart stands for the emotions and affections. What the furnace is to the factor...y or steamship, that the heart is in the economy of our nature. It is a great thing to love our life work, to have an aim that kindles us whenever we think of it. Those who are so happily circumstanced, cannot be sufficiently thankful. But what of those who are bound to a work which they did not choose and do not like, who find their daily toil irksome and distasteful is there any help for them? Can they possibly learn to do such work from their hearts? Certainly: because of Him who set it, and for whom it may be done.
Love performs the most onerous duties with all its heart, if they conduce to the comfort and help of those whom it loves more than itself. Does not a mother or wife perform tasks from which the hireling would shrink? She does them with all her heart, not considering for a moment the loathesomeness and hardness of the demand. So if we look at our life work as God appointed; if we realize that He has fixed it for us, who determined the orbits of the stars; if we can hear the voice of Jesus saying, "Do this for Me " there is no further thought of hardship or distaste. Remember to do all your life work for Jesus; do all in his name and for his glory; ask Him to fill your heart with submissive, loyal obedience, and you will find that when you introduce the personal element of Christ service into the meanest acts, they will glisten like a piece of gold tapestry.
F. B. Meyer
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God in Christ Jesus
And then, of course, the whole argument comes to its height in this: God in His infinite mercy has talked and spoken to you and me in our blessed Lord and Savior Jesus Christ. "In the beginning was the Word, and the Word was with God, and the word (the expression of the thought--the Oratio against the Ratio) became flesh and dwelt among us." "His name shall be call...ed Jesus." Why? Because He is a beautiful teacher, because He is our example, because He is a great social leader? "His name thou shalt call Jesus: for He shall save His people from their sins." There were things that our blessed Lord made very light of, things that He did not care a straw for, and sometimes they mean everything to us; but there was one thing our Lord never made light of; rather He deepened it, intensified it all the time, and that was the fact of human sin. It was that which brought Him here; it was that which sent Him among the publicans and sinners; it was that that nailed Him to the cross. And if you venture to say, "I have not sinned;" "It was not sin at all;" "Sin does not exist;" don't you make Him just a liar when he talks to us in the Lord Jesus Christ? I beg of you not to do it. Life is far too serious for that. To wrap yourself up in excuses is to be naked before the great white throne. It is far better just to say however humbling it is, "God be merciful to me, a sinner." "Seek ye the Lord while He may be found, call ye upon Him while He is near. Let the wicked forsake his way and the unrighteous man his thought, and let him return unto the Lord, and He will have mercy upon him, and to our God, for He will abundantly pardon."
George H. Morrison
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"Come unto me, all ye that labour and are heavy laden, and I will give you rest." Matthew 11:28
When we rest, we find relief to our weary limbs. So spiritually. When the soul comes to Jesus, he gives it rest and relief from its burdens; as well as deliverance from anxiety, and cessation from the labour that distresses and distracts it. He promises to give this--"Come unto me, and I"-...-who else can do it? None, either in heaven or earth--"Come unto me, all ye that labour and are heavy laden, and I will give you rest." How? By communicating to the soul out of his infinite fulness, by sprinkling upon the conscience his atoning blood, by shedding abroad in the heart his dying love, and enabling the soul to believe on his name, and cling to his Person. In this there is rest--nothing else will do it--nothing else will give it. Other remedies will leave us at last under the wrath of God. But he that comes to and leans upon Jesus, his finished work, his dying love, will have rest here and heaven hereafter. Are not our poor minds often restless, often anxious, and pensive, because of a thousand doubts, perplexities, painful trials, and grievous afflictions--do they not all make your spirit weary and restless within you? There never can be anything but restlessness while we move round this circle of sin and self. But when by precious faith we come out of our own righteousness, our own strength, our own wisdom, our own worthiness; come to, believe in, hang upon, and cleave unto the Person, blood, and work of the only-begotten Son of God, so as to feel a measure of his preciousness in our hearts--then there is rest. This is solid, this is abiding, this is not delusive; this will never leave the soul deceived with false hopes. No, it will end in eternal bliss and glory--in the open vision of eternal love--in seeing him face to face whom the soul has known, looked to, believed in, and loved upon earth.
J. C. Philpot
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Greater Is He
1 John 4:4
Greater is He who is in you than he who is in the world
... The Satanist organization is massive and extremely secretive. When you hear of satanic priests or rituals, you are hearing only about activities at the lowest level. You need not concern yourself too much with what you see or hear, since the Satanist activity which you read about in the newspapers or which is recorded in most police reports is usually the activity of mere dabblers. It's what you don't see that is pulling the strings and arranging events in Satanism. I have counseled enough victims of Satanism to know that there are infiltrators committed to infiltrating and disrupting Christian ministry.
To illustrate how human and spiritual forces of wickedness work together, ask any group of committed Christians this question: "How many of you have been awakened alertly or terrorized at 3:00 a.m.?" I ask that question regularly in my conferences, and about two-thirds of the participants raise their hands. Satanists meet from 12:00 to 3:00 a.m., and part of their ritual is to summon and send demons. The early morning hours are prime time for demon activity, and if you have awakened at that time, it may be that you have been targeted.
I have been targeted numerous times. However, it's not a frightening experience for me, and it shouldn't be for you. John promised, "Greater is He who is in you than he who is in the world" (1 John 4:4). You have authority over Satan's activity and you have the armor of God to protect you. Whenever Satan attacks, you must "be strong in the Lord, and in the strength of His might" (Ephesians 6:10). Consciously place yourself in the Lord's hands, resist Satan with the spoken Word, and go back to sleep. You are only vulnerable when you are walking by sight instead of by faith or walking in the flesh instead of in the Spirit.
What should we do about Satan's hierarchy of demonic powers? Nothing! We are not to be demon-centered; we are to be God-centered and ministry-centered. We are to fix our eyes on Jesus, preach the gospel, love one another, and be God's ambassadors in our fallen world.
Prayer: Father, keep me from losing my focus on the eternal. I choose to fix my eyes on Jesus, the author and finisher of my faith.
Neil T. Anderson
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Trust and Do; Do and Trust
"Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed" (Psalm 37:3).
Trust and do are words which go well together, in the order in which the Holy Spirit has placed them. We should have faith, and that faith should work. Trust in God sets us upon holy doing: we trust God for good, and then we do good. We do not sit still beca...use we trust, but we arouse ourselves and expect the LORD to work through us and by us. It is not ours to worry and do evil but to trust and do good. We neither trust without doing nor do without trusting. Adversaries would root us out if they could; but by trusting and doing we dwell in the land. We will not go into Egypt, but we will remain in Immanuel's land-the providence of God, the Canaan of covenant love. We are not so easily to be got rid of as the LORD's enemies suppose. They cannot thrust us Out nor stamp us out: where God has given us a name and a place, there we abide. But what about the supply of our necessities? The LORD has put a "verily" into this promise. As sure as God is true, His people shall be fed. It is theirs to trust and to do, and it is the LORD's to do according to their trust. If not fed by ravens, or fed by an Obadiah, or fed by a widow, yet they shall be fed somehow. Away, ye fears!
Charles Spurgeon
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12/10/2011
What Friends Do
By Max Lucado
“A friend loves you all the time.” Proverbs 17:17
One gets the impression that to John, Jesus was above all a loyal companion. Messiah? Yes. Son of God? Indeed. Miracle worker? That, too. But more than anything Jesus was a pal. Someone you could go camping with or bowling with or count the stars with…
Now what do you do with a friend? (Well, that’s rather simple too.) You stick by him.
Maybe that is why John is the only one of the twelve who was at the cross. He came to say good-bye. By his own admission he hadn’t quite put the pieces together yet. But that didn’t really matter. As far as he was concerned, his closest friend was in trouble and he came to help.
“Can you take care of my mother?”
Of course. That’s what friends are for.
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"According to the measure of the rule which God hath distributed" (II. Cor. x. 13).
According to thy faith be it unto thee was Christ's great law of healing and blessing in His earthly ministry.
This was what He meant when He said, "With what measure ye mete it shall be measured to you again." These mighty measures are limited by the the measures that we bring. God deals... out His heavenly treasures to us in these glorious vessels, but each of us must bring our drinking cup, and according to its measure we shall be filled.
But even the measure of our faith may be a Divine one. Thank God, the little cup has become enlarged through the grace of Jesus, until from its bottom there flows a pipe into the great ocean, and if that connection is kept open we shall find that our cup is as large as the ocean and never can be drained to the bottom.
For He has said to us, "Have the faith of God," and surely this is an illimitable measure.
Let us claim the mighty promise,
Let us light the torches dim;
Let us join the glorious chorus,
Nothing is too hard for Him.
A. B. Simpson
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Do Not Yield to Discouragement
"They looked...and behold, the glory of the Lord appeared in the cloud" (Exod. 16:20).
Get into the habit of looking for the silver lining of the cloud and when you have found it, continue to look at it, rather than at the leaden gray in the middle.
Do not yield to discouragement no matter how sorely pressed or beset you may be. A discouraged soul is helpless. He can neither resist the wiles of the enemy himself, while in this state, nor can he prevail in prayer for others.
Flee from every symptom of this deadly foe as you would flee from a viper. And be not slow in turning your back on it, unless you want to bite the dust in bitter defeat.
Search out God's promises and say aloud of each one: "This promise is mine." If you still experience a feeling of doubt and discouragement, pour out your heart to God and ask Him to rebuke the adversary who is so mercilessly nagging you.
The very instant you whole-heartedly turn away from every symptom of distrust and discouragement, the blessed Holy Spirit will quicken your faith and inbreathe Divine strength into your soul.
At first you may not be conscious of this, still as you resolutely and uncompromisingly "snub" every tendency toward doubt and depression that assails you, you will soon be made aware that the powers of darkness are falling back.
Oh, if our eyes could only behold the solid phalanx of strength, of power, that is ever behind every turning away from the hosts of darkness, God-ward, what scant heed would be given to the effort of the wily foe to distress, depress, discourage us!
All the marvelous attributes of the Godhead are on the side of the weakest believer, who in the name of Christ, and in simple, childlike trust, yields himself to God and turns to Him for help and guidance. --Selected
On a day in the autumn, I saw a prairie eagle mortally wounded by a rifle shot. His eye still gleamed like a circle of light. Then he slowly turned his head, and gave one more searching and longing look at the sky. He had often swept those starry spaces with his wonderful wings. The beautiful sky was the home of his heart. It was the eagle's domain. A thousand times he had exploited there his splendid strength. In those far away heights be had played with the lightnings, and raced with the winds, and now, so far away from home, the eagle lay dying, done to the death, because for once be forgot and flew too low. The soul is that eagle. This is not its home. It must not lose the skyward look. We must keep faith, we must keep hope, we must keep courage, we must keep Christ. We would better creep away from the battlefield at once if we are not going to be brave. There is no time for the soul to stampede. Keep the skyward look, my soul; keep the skyward look!
"Keep looking up--
The waves that roar around thy feet,
Jehovah-Jireh will defeat
When looking up.
"Keep looking up--
Though darkness seems to wrap thy soul;
The Light of Light shall fill thy soul
When looking up.
"Keep looking up--
When worn, distracted with the fight;
Your Captain gives you conquering might
When you look up."
We can never see the sun rise by looking into the west. --Japanese Proverb
Streams in the Desert
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The good Lord pardon every one that prepareth his heart to seek God. 2 Chron. xxx. 18, 19.
A VERY touching prayer, that opens up deep thoughts as to the progress of the true knowledge of God in Israel, and of the comparative value of heart preparation and ceremonial cleansing. Here were crowds of well meaning people who had come from all parts of the land in answer to Hezekiah's invit...ation. Unaccustomed to temple usage, strangers to the temple rites, they had participated in the festivities of this great Passover without submitting first to the necessary ablutions. Their heart was prepared to seek God, they were proud of the great past, they desired to stand right with the Lord God of their fathers; but they were sadly ignorant and careless. The only thing to be done was to pray that their ignorances and negligences might be forgiven.
It is thus that Jesus pleads in heaven; and there are many that obtain mercy on the ground of his merit, because when they sin they do so ignorantly, and from want of knowledge rather than from want of heart. The devout ritualist who lays an excessive stress on outward forms; the man who has sensuous and distorted views of Christ, but sincerely desires to be accepted through Him; the soul that touches the hem of the garment as though the healing power were independent of the will power of the Redeemer; the dying malefactor, who, in his last hours, catches at some distorted representation of Christ which is filtered through to him from the chance word of an uninstructed preacher these are included in the fruitful pleading of the Great High Priest, who has compassion on the ignorant and on those who are out of the way. You may not understand doctrine, creed, or rite;but be sure to seek God. No splendid ceremonial nor rigorous etiquette can intercept the seeking soul.
F. B. Meyer
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The Slowness of God
One day is with the Lord as a thousand years, and a thousand years as one day--2Pe 3:8
It is not difficult to understand the mood of those whom the apostle is addressing. He is addressing men who were perplexed by the seeming inactivity of God. When they first entered on their Christian calling, they had been thrilled by certain glorious promises. Chri...st was to come again, and to come quickly, and they were to share in the triumph of His coming. But now the months had lengthened into years, and life went on unbroken and unchanged, and they looked heavenward and looked in vain for the epiphany of Jesus and His saints. It was to such men that Peter wrote--to men who were disheartened and discouraged. They were ready to cry as Jeremiah cried, "O Lord, thou hast deceived me, and I was deceived." And the task of Peter was to comfort them and to show them the meaning of that apparent slackness and to teach them that there was a purpose big with mercy in that perplexing slowness of the Lord. It was Augustine who said this of God: God is patient because He is eternal. He takes His time because all time is His. There are a thousand years within His day.
George H. Morrison
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Revelation
Think of the sphere of revelation. Does not that mark of slowness meet us there? The one thing God has never done, is to be in a hurry to reveal Himself. Suppose you were to ask a child this question, How do you think that God will speak to men? Would not the answer be of sudden voices pealing from the silence of the sky? Well as a matter of fact God has spoken to men, for ...that is just what we mean by revelation, but His speaking has been as different from that as a strain of music from the din of thunder. Not suddenly, in one stupendous moment, has God declared the riches of His grace. That would have been cruelty and not kindness, for men would have been blinded by the glare. It has been here a little, there a little; one syllable today and one tomorrow, until at last these broken syllables blended in the Incarnate Word. By everything they tried and all they suffered, men were taught a little more of God; by the voice of conscience which they could not stifle, by the vision of ideals they could not crush; by all the whisperings of the world without, by all the yearnings of the heart within; by the song of psalmist, the oracle of prophet, the blood of the sacrifice upon the altar. I think of that first promise made in Eden that the seed of the woman should bruise the serpent's head. How long, O Lord! Why tarry the wheels of thy chariot? When shall this promised deliverer appear? And we know what ages had to pass away and what eager faces had to be lifted heavenward ere in the fullness of the time there came the Savior. When He came, a day was as a thousand years--in that one day was blessing for millenniums. But till He came it was the opposite, a thousand years with God were as a day. And men arose and played their part and died, and generation succeeded generation, and all the time, slowly yet unceasingly, God was making ready for Christ Jesus.
George H. Morrison
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God is slow to break upon our vision, and He covers up tomorrow in a cloud and withholds an answer to our prayers, because He knows that we could never bear it. We think He loves us when He speaks to us. He loves us just as much when He is silent. The love of God is never slow to bless but, it is often very slow to speak. So we go forward rescued from despair just because God refuses to be hasty, saved by His slowness from tomorrow's trial until tomorrow's sun is in the east.
George H. Morrison
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"That they all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me." John 17:21
The Apostle declares, "He that is joined unto the Lord is one spirit" (1 Cor. 6:17). If, then, we are joined to the Lord, in other words, have a union with him, this is the closest of all unions. A man and his wife are o...ne flesh, but Jesus and the saint are one spirit. If possessed of this we are one spirit with him; we understand what he says; we have the mind of Christ; we love what he loves, and hate what he hates. But out of this spiritual union flows communion with him, intercourse with him, communications from him, and the whole of that divine work upon the heart whereby the two spirits become one. The Spirit of Christ in his glorious Person and the Spirit of Christ in a believing heart meet together, and meeting together as two drops of rain running down a pane of glass, or two drops of oil, kiss into each other, and are no longer two but one. Now if you have been ever blest with a manifestation of Christ, your spirit has melted into his, and you have felt that sweet union and communion with him that you saw as with his eyes, heard as with his ears, felt as with his heart, and spoke as with his tongue.
J. C. Philpot
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Most people fear demonic things they can't see, but have no fear of God. That's just the opposite of what Scripture commands. We are told to fear the Lord (Proverbs 1:7), but we are never told to fear Satan. Fear of the devil is an inappropriate response to the reality of the spiritual world. Knowing his schemes and learning to resist him and take authority over him is the biblical response.
Isa...iah 8:13, 14, reads, "It is the LORD of hosts whom you should regard as holy. And He shall be your fear, and He shall be your dread. Then He shall become a sanctuary." The fear of the Lord is the one fear that expels all other fears.
Prayer: Lord, You are the only legitimate fear-object in my life. You are the omniscient, omnipotent, omnipresent God.
Neil T. Anderson
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God Is Our Ally
"But if thou shalt indeed obey His voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries" (Exodus 23:22).
The LORD Christ in the midst of His people is to be acknowledged and obeyed. He is the vice-regent of God and speaks in the Father's name, and it is ours implicitly and immediately to do as He commands. We shall... lose the promise if we disregard the precept. To full obedience how large the blessing! The LORD enters into a league with His people, offensive and defensive. He will bless those who bless us and curse those who curse us. God will go heart and soul with His people and enter in deepest sympathy into their position. What a protection this affords us! We need not concern ourselves about our adversaries when we are assured that they have become the adversaries of God. If Jehovah has taken up our quarrel, we may leave the foemen in His hands. So far as our own interest is concerned we have no enemies; but for the cause of truth and righteousness we take up arms and go forth to conflict. In this sacred war we are allied with the eternal God, and if we carefully obey the law of our LORD Jesus, He is engaged to put forth all His power on our behalf. Wherefore we fear no man.
Charles Spurgeon
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12/09/2011
We’ve Figured It Out
By Max Lucado
I look at your heavens,which you made with your fingers.…
But why are people important to you?
Psalm 8:3–4
Ironic isn’t it? The more we know, the less we believe! Strange, don’t you think?
We understand how storms are created. We map solar systems and transplant hearts. We measure the depths of the oceans and send signals to distant planets. We’re learning how it all works!
And, for some, the loss of mystery has led to the loss of majesty. The more we know, the less we believe. But knowledge of the workings shouldn’t negate wonder. It should stir wonder! Who has more reason to worship than the astronomer who has seen the stars?
Why then should we worship less? We are more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation.
No wonder there is no wonder! We’ve figured it all out!
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"Launch out into the deep" (Luke v. 4).
One of the special marks of the Holy Ghost in the Apostolic Church was the spirit Of boldness. One of the most essential qualities of the faith that is to attempt great things for God and expect great things from God, is holy audacity.
Where we are dealing with a supernatural Being, and taking from Him things that are humanly impos...sible, it is easier to take much than little; it is easier to stand in a place of audacious trust than in a place of cautious, timid clinging to the shore.
Like wise seamen in the life of faith, let us launch out into the deep, and find that all things are possible with God, and all things are possible unto him that believeth.
Let us to-day attempt great things for God, take His faith and believe for them and His strength to accomplish them.
The mercy of God is an ocean divine,
A boundless and fathomless flood;
Launch out in the deep, cut away the shore-line,
And be lost in the fulness of God.
Oh, let us launch out in this ocean so broad,
Where the floods of salvation o'erflow,
Oh, let us be lost in the mercy of God,
Till the depth of His fulness we know.
A. B. Simpson
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Hold Fast and Trust
"Though he slay me, yet will I trust him" (Job 13:15). "For I know whom I have believed" (2 Tim. 1:12).
"I will not doubt, though all my ships at sea
... Come drifting home with broken masts and sails;
I will believe the Hand which never fails,
From seeming evil worketh good for me.
And though I weep because those sails are tattered,
Still will I cry, while my best hopes lie shattered:
'I trust in Thee.'
"I will not doubt, though all my prayers return
Unanswered from the still, white realm above;
I will believe it is an all-wise love
Which has refused these things for which I yearn;
And though at times I cannot keep from grieving,
Yet the pure ardor of my fixed believing
Undimmed shall burn.
"I will not doubt, though sorrows fall like rain,
And troubles swarm like bees about a hive.
I will believe the heights for which I strive
Are only reached by anguish and by pain;
And though I groan and writhe beneath my crosses.
I yet shall see through my severest losses,
The greater gain.
"I will not doubt. Well anchored is this faith,
Like some staunch ship, my soul braves every gale;
So strong its courage that it will not quail
To breast the mighty unknown sea of death.
Oh, may I cry, though body parts with spirit,
'I do not doubt,' so listening worlds may hear it,
With my last breath."
"In fierce storms," said an old seaman, "we must do one thing; there is only one way: we must put the ship in a certain position and keep her there."
This, Christian, is what you must do. Sometimes, like Paul, you can see neither sun nor stars, and no small tempest lies on you; and then you can do but one thing; there is only one way.
Reason cannot help you; past experiences give you no light. Even prayer fetches no consolation. Only a single course is left. You must put your soul in one position and keep it there.
You must stay upon the Lord; and come what may--winds, waves, cross-seas, thunder, lightning, frowning rocks, roaring breakers--no matter what, you must lash yourself to the helm, and hold fast your confidence in God's faithfulness, His covenant engagement, His everlasting love in Christ Jesus. --Richard Fuller
Streams in the Desert
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Cleanse the house of the Lord. Bring out all the uncleanness. By self examination, confession, and repudiation, be clean of all the filth which has accumulated through months and years of neglect. Resume the position of entire devotion, as a prepared and sanctified soul. Offer the sin offering for the past, and prepare the burnt offering of entire consecration for the future. And when that is offe...red, when you determine to be wholly God's, lay yourself, with all the interests of your life, at the feet of Jesus, for his disposal; then the song of the Lord will begin again.
The music of your life is still, because you are out of accord with the will of God; but when by surrender and consecration there is unison, your heart will be filled with songs without words, and love like an ocean in the fulness of her strength.
F. B. Meyer
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"When thou passest through the waters, I will be with thee." Isaiah 43:2
How many of the dear saints of God, when they have been brought into tribulation and sorrow, have found the fulfilment of this most gracious promise! And is there not one of these waters through which all must go--that deep and rapid Jordan which every one must pass through? How dark and gloomy those waters have... appeared to the eyes of many a child of God, in whom is continually fulfilled the experience of the words, "Who through fear of death were all their lifetime subject to bondage." But how often have these waters only been terrible in prospect, in anticipation. How different has been the reality. When he comes down to the river's bank and his feet dip in these waters, and it appears as though they would rise higher and higher, the Lord suddenly appears in his power and presence, and then the water sinks. He speaks a word of peace to his soul upon a dying bed--reveals Christ in his love and grace and blood--removes those doubts, fears, and disturbing thoughts which have perplexed him for years, and brings into his heart a holy calm, a sweet peace, assuring him that all is well with him, both for time and eternity. Has he not then the fulfilment of the promise, "When thou passest through the waters, I will be with thee?"
J. C. Philpot
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But for the Grace
Though I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting [to Him], nevertheless, I obtained mercy because I had acted out of ignorance in unbelief. —1 Timothy 1:13
In this Scripture Paul speaks of his past when he aggressively and vehemently persecuted Christians and had them stoned, beaten, and jailed. His ignorance was so gr...eat he actually believed God was pleased. But when Jesus appeared to him on the Damascus road, the scales fell from his eyes and he saw Truth (see Acts 9). Paul realized at that moment that he was a sinner and God’s grace became a living reality in his life.
On the cross, Jesus said, “Father, forgive them, for they know not what they do” (Luke 23:34). Stephen, while being stoned, said, “Lord, fix not this sin upon them!” (Acts 7:60). What did Jesus, Paul, and Stephen have in common? They proclaimed God’s grace to people who were deceived and ignorant.
Recall how much mercy and grace God has given you; surely you can extend His grace to others.
Joyce Meyer
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The "All" of Belief
"Jesus said unto him, If thou canst believe, all things are possible to him that believeth" (Mark 9:23).
Our unbelief is the greatest hindrance in our way; in fact, there is no other real difficulty as to our spiritual progress and prosperity. The LORD can do everything; but when He makes a rule that according to our faith so shall it be unto us, our unbelief ties the hand...s of His omnipotence. Yes, the confederacies of evil shall be scattered if we can but believe. Despised truth shall lift its head if we will but have confidence in the God of truth. We can bear our load of trouble or pass uninjured through the waves of distress if we can gird our loins with the girdle of peace, that girdle which is buckled on by the hands of trust. What can we not believe? Is everything possible except believing in God? Yet He is always true; why do we not believe in Him? He is always faithful to His word; why can we not trust Him? When we are in a right state of heart, faith costs no effort: it is then as natural for us to rely upon God as for a child to trust his father. The worst of it is that we can believe God about everything except the present pressing trial. This is folly. Come, my soul, shake off such sinfulness, and trust thy God with the load, the labor, the longing of this present. This done, all is done.
Charles Spurgeon
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12/08/2011
An Agonizing Race
By Max Lucado
Let us run the race that is before us and never give up. Hebrews 12:1
The Christian’s race is not a jog—it’s a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong!
Hebrews 12:1 is all about running the race that’s before us.
Running and never giving up.
Likely you’ve noticed that many don’t finish strong! Surely you’ve observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn’t think the run would be this tough.…
Jesus is the contrast, isn’t he? His best work was his final work. His strongest step was his last step. Our Master is the classic example of one who endured.
He could have quit the race… But he didn’t!
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"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22).
Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members.
It is as real as His risen and glorified body. It is as reason...able as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right hand. That living Christ belongs to us in all His attributes and powers. We are members of His body, His flesh and His bones, and if we can only believe and receive it, we may live upon the very life of the Son of God.
Lord, help me to know the "Lord for the body and the body for the Lord."
There is healing in the promise,
There is healing in the blood,
There is strength for all our weakness
In the risen Son of God.
And the feeblest of His children,
All His glorious life may share;
He has healing balm in Gilead,
He's the Great Physician there.
A. B. Simpson
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Security in Storms
"'The wind was contrary" (Matt. 14:24).
Rude and blustering the winds of March often are. Do they not typify the tempestuous seasons of my life? But, indeed, I ought to be glad that I make acquaintance with these seasons. Better it is that the rains descend and the floods come than that I should stay perpetually in the Lotus Land where it seems always a...fternoon, or in that deep meadowed Valley of Avilion where never wind blows loudly. Storms of temptation appear cruel, but do they not give intenser earnestness to prayer? Do they not compel me to seize the promises with a tighter hand grip? Do they not leave me with a character refined?
Storms of bereavement are keen; but, then, they are one of the Father's ways of driving me to Himself, that in the secret of His presence His voice may speak to my heart, soft and low. There is a glory of the Master which can be seen only when the wind is contrary and the ship tossed with waves.
"Jesus Christ is no security against storms, but He is perfect security in storms. He has never promised you an easy passage, only a safe landing."
Oh, set your sail to the heavenly gale,
And then, no matter what winds prevail,
No reef can wreck you, no calm delay;
No mist shall hinder, no storm shall stay;
Though far you wander and long you roam
Through salt sea sprays and o'er white sea foam,
No wind that can blow but shall speed you Home. --Annie Johnson Flint
From Streams in the Desert
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Have you in your life people who have done you injury, and against whom you entertain hard thoughts? You do not injure them in return, but you cannot pray for them. So far as you can, you avoid them; you make no attempt to overcome the evil that is in them. But to act thus is to come short of Christ's standard. It is your duty, not merely to keep at a distance and give a wide berth, but by love to destroy the evil, to transform the enemy into a friend, and to create love and friendship where hostility and alienation had reigned. It is God's way, and in this we are bidden to be perfect, as our Heavenly Father is perfect.
F. B. Meyer
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"But where sin abounded, grace did much more abound." Romans 5:20
In order to know what grace is in its reign over sin, and in its superaboundings over the aboundings of iniquity, we must be led experimentally into the depths of the fall. We must be led by God himself into the secrets of our own heart; we must be brought down into distress of mind on account of our sin and the idolat...ry of our fallen nature. And when, do what we will, sin will still work, reign, and abound, and we are brought to soul poverty, helplessness, destitution, and misery, and cast ourselves down at the footstool of his mercy--then we begin to see and feel the reign of grace, in quickening our souls, in delivering us from the wrath to come, and in preserving us from the dominion of evil. We begin to see then that grace superabounds over all the aboundings of sin in our evil hearts, and as it flows through the channel of the Saviour's sufferings, that it will never leave its favoured objects till it brings them into the enjoyment of eternal life! And if this does not melt and move the soul, and make a man praise and bless God, nothing will, nothing can! But until we have entered into the depths of our own iniquities, until we are led into the chambers of imagery, and brought to sigh, groan, grieve, and cry under the burden of guilt on the conscience and the workings of secret sin in the heart--it cannot be really known. And to learn it thus, is a very different thing from learning it from books, or ministers. To learn it in the depths of a troubled heart, by God's own teaching, is a very different thing from learning it from the words of a minister or even from the word of God itself. We can never know these things savingly and effectually, till God himself is pleased to apply them with his own blessed power, and communicate an unctuous savour of them to our hearts, that we may know the truth, and find to our soul's consolation, that the truth makes us free!
J. C. Philpot
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Sin-Confess-Resist
1 John 2:1
My little children, I am writing these things to you that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous
People who are caught in the sin-confess-sin-confess-sin-confess cycle eventually begin to lose hope that they can experience any real victory over sin. Sheer willpower can't keep them from repeating the sin they just confessed, and Satan pours on the condemnation. Self-control seems like an illusion, and the Christian life is one of unending ups and downs.
Suppose there is a door you are commanded not to open. On the other side of the door is a dog that keeps insisting, "Come on, let me in. Everybody is doing it. You deserve to have a little fun. Who will know? You can get away with it." So you open the door and the dog roars in and bits you on the leg. Ironically, the dog instantly changes its story: "You opened the door. I have a right to be here. You'll never get away with this!" If such a thing happened, would you beat on the dog or on yourself?
Sin which is allowed to reign is like the dog that bits you on the leg and won't let go. Not realizing there is a dog, you beat on yourself for leaving the door open and cry out to God for forgiveness. He forgives you, but the dog is still there. Why not cry out to God and beat on the dog instead of yourself? James 4:7 tells us, "Submit therefore to God. Resist the devil and he will flee from you." We are correct in confessing our sin, but we have failed to follow the complete biblical formula which breaks the cycle: sin-confess- resist . We must first assume our responsibility for opening the door, then we must resist Satan and command him to leave if we are going to experience victory over sin.
We live as though God and a sick humanity are the only realities in the spiritual realm. We must turn to our righteous Advocate (1 John 2:1) and resist our perverted adversary if we are to experience victory and freedom over temptation and sin.
Prayer:
Lord, show me where I have opened the door of my life to sin that I may confess it to You and command Satan to leave in Your precious name.
Neil T. Anderson
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Following Leads to Honor
"If any man serve Me, let him follow Me; and where l am, there shall also My servant be: if any man serve Me, him will My Father honor" (John 12:26).
The highest service is imitation. If I would be Christ's servant I must be His follower. To do as Jesus did is the surest way of bringing honor to His name. Let me mind this every day. If I imitate Jesus I shall have His... company: if I am like Him I shall be with Him. In due time He will take me up to dwell with Him above, if, meanwhile, I have striven to follow Him here below. After His suffering our LORD came to His throne, and even so, after we have suffered a while with Him here below, we also shall arrive in glory. The issue of our LORD's life shall be the issue of ours: if we are with Him in His humiliation we shall be with Him in His glory. Come, my soul, pluck up courage and put down thy feet in the blood-marked footprints which thy LORD has left thee. Let me not fail to note that the Father will honor those who follow His Son. If He sees me true to Jesus, He will put marks of favor and honor upon me for His Son's sake. No honor can be like this. Princes and emperors bestow the mere shadows of honor; the substance of glory comes from the Father. Wherefore, my soul, cling thou to thy LORD Jesus more closely than ever.
Charles Spurgeon
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12/07/2011
The Uncommon
By Max Lucado
Those who try to keep their lives will lose them. But those who give up their lives will save them. Luke 17:33
Heaven may just have a shrine to honor God’s uncommon use of the common.
It’s a place you won’t want to miss.
Stroll through and see Rahab’s rope. Paul’s bucket. David’s sling. and Samson’s jawbone.
Wrap your hand around the staff which split the sea and smote the rock.
Sniff the ointment which soothed Jesus’ skin and lifted his heart.
I don’t know if these items will be there. But I am sure of one thing—the people who used them will be.
The risk-takers: Rahab who sheltered the spy. The brethren who smuggled Paul.
The conquerors: David, slinging a stone. Samson, swinging a bone. Moses, lifting a rod.
Mary at Jesus’ feet. What she gave cost much. But somehow she knew what he would give—would cost more!
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"Abide with us; for it is toward evening" (Luke xxiv. 29).
In His last messages to the disciples in the 14th and 15th chapters of John, the Lord Jesus clearly teaches us that the very essence of the highest holiness is, "Abide in Me, and I in you, for without Me ye can do nothing."
The very purpose of the Holy Ghost whom He promised was to reveal Him, that at "that day, ...ye shall know that I am in the Father, and ye in Me, and I in you," and the closing echo of His intercessory prayer was embraced in these three small but infinite words, "I in them."
Is it for me to be cleansed by His power
From the pollution of sin?
Is it for me to be kept every hour
By His abiding within?
Is it for me to be perfectly whole
Thro' His anointing divine;
Claiming in body, and spirit, and soul,
All of His fulness as mine?
Wonderful promise so full and so free,
Wonderful Saviour, Oh, how can it be,
Cleansing and pardon and mercy for me?
Yes, it's for me, for me.
A. B. Simpson
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Rely on God, Not Self
"Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow" (Isa. 50:11).
What a solemn warning to those who walk in darkness and yet who try to help themselves out into the light. They are represent...ed as kindling a fire, and compassing themselves with sparks. What does this mean?
Why, it means that when we are in darkness the temptation is to find a way without trusting in the Lord and relying upon Him. Instead of letting Him help us out, we try to help ourselves out. We seek the light of nature, and get the advice of our friends. We try the conclusions of our reason, and might almost be tempted to accept a way of deliverance which would not be of God at all.
All these are fires of our own kindling; rushlights that will surely lead us onto the shoals. And God will let us walk in the light of those sparks, but the end will be sorrow.
Beloved, do not try to get out of a dark place, except, in God's time and in God's way. The time of trouble is meant to teach you lessons that you sorely need.
Premature deliverance may frustrate God's work of grace in your life. Just commit the whole situation to Him. Be willing to abide in darkness so long as you have His presence. Remember that it is better to walk in the dark with God than to walk alone in the light. --The Still Small Voice
Cease meddling with God's plans and will. You touch anything of His, and you mar the work. You may move the hands of a clock to suit you, but you do not change the time; so you may hurry the unfolding of God's will, but you harm and do not help the work. You can open a rosebud but you spoil the flower. Leave all to Him. Hands down. Thy will, not mine. --Stephen Merritt
HIS WAY
God bade me go when I would stay
('Twas cool within the wood);
I did not know the reason why.
I heard a boulder crashing by
Across the path where I stood.
He bade me stay when I would go;
"Thy will be done," I said.
They found one day at early dawn,
Across the way I would have gone,
A serpent with a mangled head.
No more I ask the reason why,
Although I may not see
The path ahead, His way I go;
For though I know not, He doth know,
And He will choose safe paths for me.
--The Sunday School Times
From Streams in the Desert
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Jotham became mighty, because he ordered his ways. 2 Chron. xxvii. 6
THERE is a lower sense in which this holds good in daily and business life. You can hardly imagine a really successful man being untidy and disorderly. Method is the law of success; and a truly holy soul is sure to be orderly. I do not remember ever meeting one who really walked with God who did not make orderliness ...one of the first principles of life.
The Lord Jesus would have the men sit down in rows before He broke the bread; and He wrapt together his grave clothes before He left the sepulchre. It was, therefore, in keeping with the whole tenor of his example when the apostle prescribed that all things should be done decently and in order.
Clear handwriting, especially the direction of an envelope, to give the postman as little trouble as possible; the careful folding of our cast off garments, to save the maids needless work; the leaving our room that we have been occupying as little disturbed in its arrangements as may be; the gathering up of luncheon fragments from the green banks, where we have sat to view the entrancing prospect; the arrangement of papers, and accounts, and magazines, so that we can readily lay our hand upon whatever is required; the adopting of mental order in prayer and conversation, and in the thinking out of plans and purposes; neatness in dress these are all part of the right ordering of life which makes for its success and comfort, and greatly for peace in the home. They are the habits of the soul that walks before God, and which is accustomed to think of Him as seeing in secret, and as considering all our ways. In this way we may become mighty, and by being faithful in that which is least come to great charges.
F. B. Meyer
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We Cast Our Cares on Someone by Relying on Him
In human life, then, we cast our cares on anybody when we confidently rely on him. We can illustrate that by the captain of a ship. When a wild storm falls upon a vessel, the passengers are naturally anxious. Children cry; women begin to tremble; men look grave and often become silent. And then they see the captain on the bridge relaxed, ...smiling as he talks to his officer, and they remember he never lost a ship and is reputed the finest captain in the service. The moment they see that their anxieties begin to vanish. Trusting the captain when the storm is raging, they find that they have cast their cares on him. And whenever anyone trusts God and quietly puts his confidence in God, he awakens to the same discovery. "Thou wilt keep him in perfect peace whose mind is stayed on Thee," and then the prophet adds, "because he trusteth in Thee." Trust is the great antidote to care. It is by simple, quiet, unswerving confidence that we cast our cares on anybody, and just so do we cast our cares on God.
George H. Morrison
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"But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you." 1 Peter 5:10
If "the God of all grace" has indeed "called you unto his eternal glory,"--if he has indeed touched your heart with his blessed finger,--remember you will have to walk, from beginning to end, in a ...path of suffering; for the whole path, more or less, is a path of tribulation. And, while walking in this path, and suffering from sin, Satan, the world, and the evil of your own heart, it is only to lead you up more unto "the God of all grace;" it is only that God may, in his own time, "make you perfect, stablish, strengthen, and settle you." And when your soul has passed through these trials, you will see God's hand in all, praise him for all, and will perceive how good it was for you to have been afflicted, and to have walked in this painful path; that having suffered with Christ Jesus, you might sit down with him in his eternal glory!
J. C. Philpot
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WHY YOU SHOULDN'T BE DEFENSIVE
1 Peter 2:23
While being reviled, He [Jesus] did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously
There are two reasons why you should not be defensive when there is a critical, negative evaluation of you.
First, if you are in the wrong, you don't have a defense. If you are criticized for saying something which is out of order or doing something which is wrong, and the criticism is valid, any defensiveness on your part would be a rationalization at best and a lie at worst. You must simply respond, "You're right; I was wrong," then take steps to improve your character and behavior.
Second, if you are right, you don't need a defense. Peter encouraged us to follow in the footsteps of Jesus who "while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously" (1 Peter 2:23). If you are in the right, you don't need to defend yourself. The Righteous Judge, who knows who you are and what you have done, will exonerate you.
A dear lady entered my office with a well-thought-out list of "things for me" and "things against me." I suggested that she share the "things for me" first. That didn't take long! As she was going through the "things against me," the part of me that is made of earth wanted to respond to every allegation. But I didn't. When she was finished, there was an awkward pause before I said, "It must have taken a lot of courage to come in and share that with me. What do you suggest I do?" She started to cry.
Nobody tears another down from a position of strength or judges another without being judged. Judgmental people are people in pain. If you can learn not to be defensive when someone exposes your character defects or attacks your performance, you may have an opportunity to turn the situation around and minister to that person.
Prayer: Lord, give me the courage not to react defensively. You are the only defense I need, and I entrust myself to You, who judges righteously.
Neil T. Anderson
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Gift of Strength; Peace to Bless
"The LORD will give strength unto His people; the LORD will bless His people with peace" (Psalm 29:11).
David had just heard the voice of the LORD in a thunderstorm and had seen His power in the hurricane whose path he had described; and now, in the cool calm after the storm, that overwhelming power by which heaven and earth are shaken is promised to be the st...rength of the chosen. He who wings the unerring bolt will give to His redeemed the wings of eagles; He who shakes the earth with His voice will terrify the enemies of His saints and give His children peace. Why are we weak when we have divine strength to flee to? Why are we troubled when the LORD's own peace is ours? Jesus, the mighty God, is our strength; let us put Him on and go forth to our service. Jesus, our blessed LORD, is also our peace; let us repose in Him this day and end our fears. What a blessing to have Him for our strength and peace both now and forever! That same God who rides upon the storm in days of tempest will also rule the hurricane of our tribulation and send us, before long, days of peace. We shall have strength for storms and songs for fair weather. Let us begin to sing at once unto God, our strength and our peace. Away, dark thoughts! Up, faith and hope!
Charles Spurgeon
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12/06/2011
"Humble yourselves therefore under the mighty hand of God, that He may exalt you" (I. Peter v. 6).
Opposition is essential to a true equilibrium of forces. The centripetal and centrifugal forces acting in opposition to each other keep our planet in her orbit. The one propelling, and the other repelling, so act and react, th...at instead of sweeping off into space in a pathway of desolation and destruction, she pursues her even orbit around her solar center.
So God guides our lives. It is not enough to have an impelling force--we need just as much a repelling force, and so He holds us back by the testing ordeals of life, by the pressure of temptation and trial, by the things that seem to be against us, but really are furthering our way and stablishing our goings.
Let us thank Him for both, let us take the weights as well as the wings, and thus divinely impelled, let us press on with faith and patience in our high and heavenly calling.
Lord, help me to learn from all that comes to me this day Thy highest will.
Lord, help me to-day to sink under Thy blessed hand, that Thou mayest have Thy way and will with me.
A. B. Simpson
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Leave it With Him
"Consider the lilies, how they grow" (Matt. 6:28).
I need oil," said an ancient monk; so he planted an olive sapling. "Lord," he prayed, "it needs rain that its tender roots may drink and swell. Send gentle showers." And the Lord sent gentle showers. "Lord," prayed the monk, "my tree needs sun. Send sun, I pray Thee." And the sun shone, gilding the dripp...ing clouds. "Now frost, my Lord, to brace its tissues," cried the monk. And behold, the little tree stood sparkling with frost, but at evening it died.
Then the monk sought the cell of a brother monk, and told his strange experience. "I, too, planted a little tree," he said, "and see! it thrives well. But I entrust my tree to its God. He who made it knows better what it needs than a man like me. I laid no condition. I fixed not ways or means. 'Lord, send what it needs,' I prayed, 'storm or sunshine, wind, rain, or frost. Thou hast made it and Thou dost know.'"
Yes, leave it with Him,
The lilies all do,
And they grow--
They grow in the rain,
And they grow in the, dew--
Yes, they grow:
They grow in the darkness, all hid in the night--
They grow in the sunshine, revealed by the light--
Still they grow.
Yes, leave it with Him
'Tis more dear to His heart,
You will know,
Than the lilies that bloom,
Or the flowers that start
'Neath the snow:
Whatever you need, if you seek it in prayer,
You can leave it with Him--for you are His care.
You, you know.
--Selected
Streams in the Desert
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He was marvellously helped, till he was strong. 2 Chron. xxvi. 15, 16.
GREAT and marvellous are thy works, 0 God; that our soul knoweth quite well. Thou hast showed marvellous loving kindness. We must sing to Thee; for Thou hast done marvellous things. lt is marvelous that Thou shouldst have set thy love upon us; that Thou shouldst have watched over our interests with unwearied care; ...that our sins, or unbelief, or declensions, have never diverted thy love from us. "Marvellous " is the only word we can use, as we think of the condescension of the well beloved Son to the manger bed; of the agony and bloody sweat; of the cross and passion and all for us who were his enemies. But it is most marvellous of all that Thou least made us children, heirs, arid joint heirs with Christ. To think that we shall shine as the sun in thy kingdom, that we are to sit upon his throne, and be included in that circle of love and life of which the throne of God and the Lamb is the centre! Surely the marvels of thy grace will only seem the greater when eternity with its boundless ages gives us time to explore them.
The danger, however, is that we should become strong in our own conceit, and credit ourselves with the position which is due to the grace of God alone. Oh for the truly humble spirit of the little child, that we may never vaunt ourselves! The laden ship sinks in the water; the fruit burdened bough stoops to the ground; the truest scientist is the humblest disciple. Oh to be submerged and abashed for the marvellous help of God!
God cannot trust some of us with prosperity and success, because our nature could not stand them. We must tug at the oar, instead of spreading the sail, because we have not enough ballast.
F. B. Meyer
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Keeping in Love With Life
For he that will love life (lit., he that wisheth to love life), and see good days, let him refrain his tongue from evil, and his lips that they speak no guile; Let him eschew evil, and do good,' let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers--1Pe 3:10-12
What man is he ...that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil--Psa 34:12-13
These words of Peter are not original; they are a quotation from the Book of Psalms. The interesting thing to note is how Peter gives a new turn to the old thought. The psalmist asks, Do you desire life; do you want to live for many years? Peter asks, Do you wish to love life, to find it sweet and delightful to the end? In other words, the psalmist teaches us how to live if we want to reach old age, while Peter teaches us how we ought to live if we want through everything to find life lovable.
At the back of Peter's mind there lies the thought that in youth we are all in love with life. That is an experience, not a problem. To the child life is always sweet in spite of the childish bitterness of tears. To the young man or woman life is thrilling in its morning freshness of sensation. Of course, that very freshness and intensity has its reaction in the realm of suffering and darkens all the stars it sets shining. Still, speaking generally, we are all in love with life at one-and-twenty. We do not need to be taught to make life exquisite. It is fashioned so by Him who commands the morning. The difficult thing is to keep in love with life through all the experience of the years, through the sorrows and trials of the after days and the disappointments which are the lot of everybody.
It is notable that in Peter's answer there is not a word about poverty or hardship. That is one of the silences of Scripture which are as eloquent as any speech. Desperate poverty may make a man rebellious; it may rouse him against the social order; it may fill him with passionate anger at the flaunting of luxury and wealth. But that very anger is a token that poverty has not lost its love for life, for we are never angry about things that are indifferent. Poverty, strange though it may seem, does not throw men out of love with life. Far more often it is the idle rich who have lost the tang of living. I have scarcely ever known a working person for whom life was not sweet. But I have known scores of rich and idle people who were dead sick of everything.
George H. Morrison
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We Must Not Shun the Cross
Nor is it less important to observe that Peter says nothing of suffering or cross-bearing. There is not a hint that we must shun the cross if we want to keep in love with life. One might think that constant suffering would create a loathing against life, or that a hidden cross, borne daily, would transform life into a thing unlovable. As a matter of fact, wi...tnessed by experience, it does nothing of the kind. Suffering is a challenge; it calls out what is bravest in us; it makes us set our teeth and hold on tighter, determined never to be beaten. And who does not know how many a woman's life grows richer and more Christlike by some daily hidden cross she has to bear? Peter never dreams of saying that we must shun the cross to keep in love with life. That would make it impossible for most of us.
Now just here we face the splendid fact that our Lord was in love with life right to the end. To Him it was a glorious thing, and He came to give it more abundantly. Every element was in His cup that might seem to make life unendurable. There was hardship, poverty, misunderstanding; there was infinite and unutterable loneliness. Yet at the end, and in agony, He cried, "Father, if it be possible let this cup pass from me," (Luk 22:42) and "this cup" was not life, but death. Buddha said, Life is an evil thing; let us be done with it, and win Nirvana. Christ said, Life is a glorious thing: believe on Me and have eternal life. And yet His life knew all the depths of suffering and was tempted in all points like as ours is and was passed in a loneliness we cannot fathom.
George H. Morrison
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How to Keep in Love With Love
And just here we come to Peter's answer, for do you not see what Peter's answer is? He says, If you want to keep in love with life, then live as the blessed Master did. Keep thy lips from speaking guile--there was no guile upon His lips. Eschew evil and do good--He went about continually doing good. Seek peace and ensue it, and He is the Prince of peace f...orever in a divided and alienated world. For Him life was not possessions. It was character; it was service; it was love. And do you want to keep in love with it? Then you must follow in His steps. Put first things first. Give primacy to character. Serve your brother. Walk in love--and you will keep in love with life to the end.
And then remember life was sweet to Jesus because He lived it under the eye of God. He felt, as nobody else has ever felt, the continual presence of the Father. There was no God for Buddha. There is no God for any pessimist. For Jesus, God was Father: He was Friend; He shared in every heart-beat of His child. And does not Peter say, If you want to keep in love with life as Jesus did, right on to the end, then never forget that the eyes of the Lord are on you, and His ears are open to your prayers. When over life there is an arch like that, when underneath are the everlasting arms, when there is a heavenly hand to guide and a heavenly breast on which to lean, then, bring life what it may, a man is able to keep in love with it till the day break and the shadows flee away.
George H. Morrison
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"That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ." 1 Peter 1:7
Trials and temptations are the means which God employs to manifest to the soul the reality and strength of the faith which he bestows upon it; for there is in every trial and t...emptation opposition made to the faith that is in the heart; and every trial and temptation, so to speak, threaten the life of faith. And they threaten it in this way. Under the trial God for the most part hides himself. He puts forth, indeed, a secret power whereby the soul is held up, or otherwise it would sink into utter despair, and be overcome and swallowed up by the power of unbelief. Hence comes the conflict between the trial that fights against the faith and the faith which fights against or rather under the trial. Now, when in this trial, in this sharp conflict, in this hot furnace, faith does not give way, is not burned up, is not destroyed, but keeps its firm hold upon the promise and the faithfulness of him who has given it, this trial of faith becomes very precious. It is precious to the soul when God again smiles upon it, and becomes thus manifest as genuine. It is precious in the sight of God's people, who see it and derive strength and comfort from what they witness in the experience of a saint thus tried and blessed; and it is precious also in the sight of God himself, who crowns it with his own manifest approbation, and puts upon it the attesting seal of his own approving smile. But above all things, it will be found precious at the appearing of Jesus Christ, and that not only in his various appearings in grace, but in his final appearance in glory, for of that the Apostle mainly speaks when he says that "it may be found unto praise and honour and glory at the appearing of Jesus Christ."
J. C. Philpot
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Are You Listening?
By Max Lucado
Everyone who asks will receive. Everyone who searches will find. Matthew 7:8
Once there was a man who dared God to speak: Burn the bush like you did for Moses, God. And I will follow. Collapse the walls like you did for Joshua, God. And I will fight.
And so the man sat by a bush, near a wall, and waited for God to speak.
And God heard the man, so God answered. He sent fire, not for a bush, but for a church. He brought down a wall, not of brick, but of sin.
And God waited for the man to respond. And he waited … and waited.
But because the man was looking at bushes, not hearts; bricks and not lives, he decided God had done nothing. Finally he looked to God and asked, Have you lost your power?
And God looked at him and said, Have you lost your hearing?
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Rebelling Against The System
Isaiah 1:19, 20
If you consent and obey, you will eat the best of the land; but if you refuse and rebel, you will be devoured by the sword
The third way people respond to rejection is to rebel against the system. They accurately sense the injustice of the world system.
Since the 1960s, this segment of society seems to be growing. These are the rebels and the dropouts who respond to rejection by saying, "I don't need you or your love." Deep inside they still crave acceptance, but they refuse to acknowledge their need. They will often underscore their defiance and rebellion by dressing and behaving in ways which are objectionable to the general population.
The rebel is marked by self-hatred and bitterness. He wishes he had never been born. He is irresponsible and undisciplined. He sees God as just another tyrant, someone else trying to squeeze him into a socially acceptable mold. He rebels against God just like he rebels against everyone else, because he sees God as a part of the establishment.
This person's rebellious attitude and behavior tend to alienate others and push them to defend the system he rejects. The establishment doesn't like to have the status quo questioned. So when the rebel criticizes the government or the schools, the establishment rises to defend them. But what is there to defend? When the rebel says the system is unfair, he's right. The world system is governed by the god of this world. It is hard, cold and rejecting.
We are to submit to and pray for the governing authorities so that it may be well with us (1 Peter 2:18-21); 1 Timothy 2:1-4). But the means by which we evaluate ourselves and the standards by which we live are not of this world.
Prayer: Lord, I pray for a submissive spirit and the wisdom to live my life according to the standards of Your kingdom.
Neil T. Anderson
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"Through," Not Engulfed
"When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee" (Isaiah 43:2).
Bridge there is none: we must go through the waters and feel the rush of the rivers. The presence of God in the flood is better than a fe...rryboat. Tried we must be, but triumphant we shall be; for Jehovah Himself, who is mightier than many waters, shall be with us. Whenever else He may be away from His people, the LORD will surely be with them in difficulties and dangers. The sorrows of life may rise to an extraordinary height, but the LORD is equal to every occasion. The enemies of God can put in our way dangers of their own making, namely, persecutions and cruel mockings, which are like a burning, fiery furnace. What then? We shall walk through the fires. God being with us, we shall not be burned; nay, not even the smell of fire shall remain upon us. Oh, the wonderful security of the heaven-born and heaven-bound pilgrim! Floods cannot drown him, nor fires burn him. Thy presence, O LORD, is the protection of Thy saints from the varied perils of the road. Be-hold, in faith I commit myself unto Thee, and my spirit enters into rest.
Charles Spurgeon
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From God's heart, to mine, to yours!
Life’s Many Obstacles
I came upon one of life’s many obstacles,
... I said, “Lord, how can this be?
It is not letting me continue,
to do what You ask of me.
What can I say, what can I do
to clear it from my path?
How can I remove this obstacle
that is keeping from my task?”
Then within the moment,
in my heart the Lord did speak.
He said, “Look closely at this obstacle
for in it you will find Me.
See, life’s many obstacles,
are put there by choice.
You will learn, grow and get stronger,
and be always listening for my voice.
You will hear Me say, “Have patience.”
You will hear Me say, “Have no fear.”
You should not be looking at it as an obstacle,
but why I brought you here.”
So the moral of this poem,
in life, many obstacles there will be.
It is not about the obstacle,
but that it brings you closer to God, you see!
E. P. Shagott
12/6/2011
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12/05/2011
"With a perfect heart to make David King" (I. Chron. xii. 38).
"What is the supreme purpose of our life? They were all of one heart to make David king." Is this our purpose, to prepare the Bride, to prepare the world, to prepare His way? Does it dwarf and dim all other ambitions, all other cares?
Does it fill and satisfy every capacity, every power, every desire? Does it absorb every moment, every energy, every resource? Does it give direction and tone to every plan and work of life?
Does it decide for us the education of our children, the investment of our means, the friendships and associations of life, the whole activity, interest and outlook of our being? Are we in it, spirit, soul and body, all we are, all we do, all we hope for--OF ONE HEART TO MAKE JESUS KING?
We're going forth united
With loyal heart and hand,
To bear His royal banner
Aboard o'er every land.
From every tribe and nation
We'll haste His Bride to bring.
And Oh, with what glad welcome
We'll make our Jesus King.
A. B. Simpson
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Obstinate Faith
"And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon a heap." (Joshua 3:13).
Brave Levites! Who can help admiring them, to carry ...the Ark right into the stream; for the waters were not divided till their feet dipped in the water (ver. 15). God had not promised aught else. God honors faith. "Obstinate faith," that the PROMISE sees and "looks to that alone." You can fancy how the people would watch these holy men march on, and some of the bystanders would be saying, "You would not catch me running that risk! Why, man, the ark will be carried away!" Not so; "the priests stood firm on dry ground." We must not overlook the fact that faith on our part helps God to carry out His plans. "Come up to the help of the Lord."
The Ark had staves for the shoulders. Even the Ark did not move of itself; it was carried. When God is the architect, men are the masons and laborers. Faith assists God. It can stop the mouth of lions and quench the violence of fire. It yet honors God, and God honors it. Oh, for this faith that will go on, leaving God to fulfill His promise when He sees fit! Fellow Levites, let us shoulder our load, and do not let us look as if we were carrying God's coffin. It is the Ark of the living God! Sing as you march towards the flood! --Thomas Champness
One of the special marks of the Holy Ghost in the Apostolic Church was the spirit of boldness. One of the most essential qualities of the faith that is to attempt great things for God, and expect great things from God, is holy audacity. Where we are dealing with a supernatural Being, and taking from Him things that are humanly impossible, it is easier to take much than little; it is easier to stand in a place of audacious trust than in a place of cautious, timid clinging to the shore.
Like wise seamen in the life of faith, let us launch out into the deep, and find that all things are possible with God, and all things are possible unto him that believeth.
Let us, today, attempt great things for God; take His faith and believe for them and His strength to accomplish them. --Days of Heaven upon Earth
Streams in the Desert
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We must understand that God cannot be in fellowship with us if we tolerate fellowship with the ungodly. We must choose between the two. If we can renounce all creature aid, and trust simply in the eternal God, there is no limit to the victories He will secure; but if, turning from Him, we hold out our hand toward the world, we forfeit his aid.
F. B. Meyer
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"What will ye see in the Shulamite? As it were the company of two armies." Song of Solomon 6:13
Are you not often a mystery to yourself? Warm one moment, cold the next; abasing yourself one half-hour, exalting yourself the following; loving the world, full of it, steeped up to your lips in it to-day; crying, groaning, and sighing for a sweet manifestation of the love of God tomorrow;... brought down to nothingness, covered with shame and confusion, on your knees before you leave your room; filled with pride and self-importance before you have got down stairs; despising the world, and willing to give it all up for one taste of the love of Jesus when in solitude; trying to grasp it with both hands when in business. What a mystery are you! Touched by love, and stung with enmity; possessing a little wisdom, and a great deal of folly; earthly-minded, and yet having the affections in heaven; pressing forward, and lagging behind; full of sloth, and yet taking the kingdom with violence! And thus the Spirit, by a process which we may feel but cannot adequately describe, leads us into the mystery of the two natures, that "company of two armies," perpetually struggling and striving against each other in the same bosom. So that one man cannot more differ from another than the same man differs from himself. But do not nature, sense, and reason contradict this? Do not the wise and prudent deny this? "There must be a progressive advance," they say, "in holiness; there must be a gradual amendment of our nature until at length all sin is rooted out, and we become as perfect as Christ." But the mystery of the kingdom of heaven is this, that our carnal mind undergoes no alteration, but maintains a perpetual war with grace: and thus, the deeper we sink in self-abasement under a sense of our vileness, the higher we rise in a knowledge of Christ; and the blacker we are in our own view, the more comely does Jesus appear.
J. C. Philpot
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You’re Free
By Max Lucado
Then you will know the truth, and the truth will make you free. John 8:32
Sin put you in prison. Sin locked you behind the bars of guilt and shame and deception and fear. Sin did nothing but shackle you to the wall of misery. But Jesus came and paid your bail. He served your time; he satisfied the penalty and set you free!
Christ died, and when you cast your lot with him, your old self died too.
The only way to be set free from the prison of sin is to serve its penalty. Someone has to die, either you or a heaven-sent substitute. You cannot leave prison unless there is a death.
But that death has occurred—at Calvary! And when Jesus died, you died to sin’s claim on your life.
John 8:32 says, “Then you will know the truth, and the truth will make you free.”
You’re FREE!
Neil T. Anderson
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12/04/2011
God is Eternal
By Max Lucado
“God is…greater than we can understand! No one knows how old he is.” Job 36:26
Scripture says that the number of God’s years is unsearchable. We may search out the moment the first wave slapped on a shore or the first star burst in the sky, but we’ll never find the first moment when God was God, for there is no moment when God was not God. He has never not been, for he is eternal. God is not bound by time.
But when Jesus came to the earth, all this changed. He heard for the first time a phrase never used in heaven: “Your time is up.” As a child, he had to leave the Temple because his time was up. As a man, he had to leave Nazareth because his time was up. And as a Savior, he had to die because his time was up. For thirty-three years, the stallion of heaven lived on the corral of time.
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"From me is thy fruit found" (Hos. xiv. 8).
Nothing keeps us from advancement more than ruts and drifts, and wheel-tracks into which our chariots roll and then move on in the narrow line with unchanging monotony, currents in life's stream on which we are borne in the old direction until the law of habit almost makes advance impossible.
The true remedy for this is to comm...ence at nothing; taking Christ afresh to be the Alpha and Omega for a deeper, higher, Divine experience, waiting even for His conception of thought, desire, prayer, and afraid lest our highest thought should be below His great plan of wisdom and love.
O Comforter gentle and tender,
O holy and heavenly Dove,
We're yielding our heart in surrender,
We're waiting Thy fulness to prove.
O come as the heart-searching fire,
O come as the sin-cleansing flood;
Consume us with holy desire,
And fill with the fulness of God.
Anoint us with gladness and healing;
Baptize us with power from on high;
O come with filling and sealing
While low at the Thy footstool we lie.
A. B. Simpson
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When We See Him Face to Face
"I do not count the sufferings of our present life worthy of mention when compared with the glory that is to be revealed and bestowed upon us" (Rom. 8:18, 20th Century Trans.).
A remarkable incident occurred recently at a wedding in England. A young man of large wealth and high social position, who had been blinded by an accident when he was t...en years old, and who won University honors in spite of his blindness, had won a beautiful bride, though he had never looked upon her face. A little while before his marriage, he submitted to a course of treatment by experts, and the climax came on the day of his wedding.
The day came, and the presents, and guests. There were present cabinet ministers and generals arid bishops and learned men and women. The bridegroom, dressed for the wedding, his eyes still shrouded in linen, drove to the church with his father, and the famous oculist met them in the vestry.
The bride, entered the church on the arm of her white-haired father. So moved was she that she could hardly speak. Was her lover at last to see her face that others admired, but which he knew only through his delicate finger tips?
As she neared the altar, while the soft strains of the wedding march floated through the church, her eyes fell on a strange group.
The father stood there with his son. Before the latter was the great oculist in the act of cutting away the last bandage. The bridegroom took a step forward, with the spasmodic uncertainty of one who cannot believe that he is awake. A beam of rose-colored light from a pane in the chancel window fell across his face, but he did not seem to see it.
Did he see anything? Yes! Recovering in an instant his steadiness of mien, and with a dignity and joy never before seen in his face, he went forward to meet his bride. They looked into each other's eyes, and one would have thought that his eyes would never wander from her face.
"At last!" she said. "At last!" he echoed solemnly, bowing his head. That was a: scene of great dramatic power, and no doubt of great joy, and is but a mere suggestion of what will actually take place in Heaven when the Christian who has been walking through this world of trial and sorrow, shall see Him face to face.
--Selected
"Just a-wearying for you,
Jesus, Lord, beloved and true;
Wishing for you, wondering when
You'll be coming back again,
Under all I say and do,
Just a-wearying for you.
"Some glad day, all watching past,
You will come for me at last;
Then I'll see you, hear your voice,
Be with you, with you rejoice;
How the sweet hope thrills me through,
Sets me wearying for you."
From Streams in the Desert
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The Spirit of God clothed itself with Zechariah the son of Jehoiada. 2 Chron. xxiv. 20
AS we put on a cloak or dress, so does the Spirit of God, as it were, hide Himself in those who surrender themselves to Him, so that it is not they who speak and act, but He within them. Have you at any time been conscious of having become the clothing of the Holy Spirit? Remember that cloth or leat...her must yield itself easily to the movements of its wearer, and not less pliable and supple must we be to the Spirit of God.
When the Spirit of God is thus within us, and speaks or acts for us, we may expect, as Zechariah found it, to come into collision with the entire drift and current of society around us, and to incur odium and hatred. Men do not like to be told that they cannot prosper because they have forsaken God; but we have no alternative than to witness against their sins. Does the Spirit clothe Himself with you my friend, as you anticipate the work of to day? Are you using Him, or is He to use you? Are you seeking to clothe yourself with his power for some personal ambition, or are you desirous that He should array Himself in you, so that the glory may evidently be his? In the agony of battle, when great deeds are to be done, no one stops to think of the uniform of the soldier, but only of the might beneath it.
But for this you must be prepared to pay the cost, and be willing to cross the cherished purposes of men, as the Spirit of God by your voice or deed witnesses against them. They stoned Zechariah at the command of the king; but years after the Lord Jesus referred to it, for no faithful martyr seals his witness with his blood without some quick glance of recognition from the Master, and some record on the imperishable tablets of his heart.
F. B. Meyer
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Doing Things Happily
Having your conversation honest among the Gentiles--1Pe 2:12
That word conversation, as we all know, has a different meaning on our lips from that which it bears in Holy Scripture. Words are like men and have their history, and sometimes the history leads upward and sometimes it moves down to lower things. Conversation on our lips just means talk; in ...the Bible it means the life behind the talk; the general course and tenor of the life, the way that a man has of doing things. Then the word honest, while including honesty, has suggestions that honesty does not convey. It is not the Greek equivalent for honest; it is the Greek word for beautiful. And so an old Scottish saint and scholar who was always discovering charming things in Scripture used to say that what this text means is, Do things bonnily or in our vernacular, it is not enough just to do things if you are seeking to commend the Lord. You may do the right things in the wrong way. You may do them in a way that causes pain. The mark of the follower of the Lord Jesus is that whatever he has to do in life, like his Lord, he tries to do it attractively.
George H. Morrison
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"It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." Matthew 4:4
"Man shall not live by bread alone." There is heavenly food to support his soul, as well as natural food to support his body. If a man is supported spiritually by every word that proceedeth out of the mouth of God, if this be the only food the Lord's people enjoy..., how little they have! If you and I have no more religion than that which comes from what God has spoken into our soul; if that be the bread we are to live upon; if that be the strength of our heart; if that be our living portion and our dying sufficiency;--how it narrows up our religion into so small a compass, that sometimes we seem to require a microscope to see whether we have any or not. But thus we learn this lesson, "that man liveth not by bread alone." He cannot live by doctrines in the head. He cannot live by bodily gestures. He cannot live by rites and forms and ceremonies. He cannot live by anything that springs from the creature. His life is first given by God, and his life is maintained by every word that proceedeth out of the mouth of God. What the Lord teaches, he knows; what the Lord works, he feels; what the Lord gives, he possesses; what the Lord speaks to his heart, he has in his soul, as from the lips of the sovereign Majesty himself. But what a narrow path is this! How it cuts up all creature righteousness! How it lays the creature low in the dust of abasement! With all your religion, you have none but what God gives, nor can you procure a grain; for you have to live, not by bread alone, as in your natural life, but on every word that proceedeth out of the mouth of God. How then are you spiritually to live, except from time to time the Lord speak a word to your soul?
J. C. Philpot
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Beating The System
Luke 14:11
Everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted
... A small percentage of people defend against rejection by buying into the dog-eat-dog system of the world and learning to compete and scheme to get ahead of the pack. These are the movers and shakers, people who earn acceptance and strive for significance through their performance. They feel driven to get on top of every situation because winning is their passport to acceptance. They are characterized by perfectionism and emotional insulation and they struggle with anxiety and stress.
Spiritually, the beat-the-system individual refuses to come under God's authority and has little fellowship with God. This person is committed to controlling and manipulating people and circumstances for his own ends, so it is difficult for him to yield control in his life to God. In our churches this person jockeys to be chairman of the ruling board or the most influential member on a committee. His motivation is not to serve God in this position, however, but to control his world because his self-worth is dependent on it. Beat-the-system controllers are some of the most insecure people you will meet.
Sadly, the controlling individual's defensive strategy only delays inevitable rejection. Eventually his ability to control his family, his employees, and his church diminishes and he is replaced by a younger, stronger controller. Some survive this mid-life crisis, but many who make it to retirement don't enjoy much of it. Studies show that high-powered executives live an average of nine months after they retire. They base their lives in the world system they seek to conquer, but inevitably the world claims its own. "See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ" (Colossians 2:8).
Prayer: Gracious Lord, teach me to be in this world but not of it. I choose Your kingdom to be my standard.
Neil T. Anderson
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Covered and Protected
"He shall cover thee with His feathers, and under His wings shalt thou trust: His Truth shall be thy shield and buckler" (Psalm 91:4).
A condescending simile indeed! Just as a hen protects her brood and allows them to nestle under her wings, so will the LORD defend His people and permit them to hide away in Him. Have we not seen the little chicks peeping out from under t...he mother's feathers? Have we not heard their little cry of contented joy? In this way let us shelter ourselves in our God and feel overflowing peace in knowing that He is guarding us. While the LORD covers us, we trust. It would be strange if we did not. How can we distrust when Jehovah Himself becomes house and home, refuge and rest to us? This done, we go out to war in His name and enjoy the same guardian care. We need shield and buckler, and when we implicitly trust God, even as the chick trusts the hen, we find His truth arming us from head to foot. The LORD cannot lie; He must be faithful to His people; His promise must stand. This sure truth is all the shield we need. Behind it we defy the fiery darts of the enemy. Come, my soul, hide under those great wings, lose thyself among those soft feathers! How happy thou art!
Charles Spurgeon
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12/03/2011
Water for the Soul
By Max Lucado
“If anyone thirsts, let him come to Me and drink.” John 7:37 NKJV
Are you anyone? If so, then step up to the well. You qualify for his water.
All ages are welcome. Both genders invited. No race excluded. Scoundrels. Scamps. Rascals and rubes. All welcome. You don’t have to be rich to drink, religious to drink, successful to drink; you simply need to follow the instructions on what—or better, who—to drink. Him. In order for Jesus to do what water does, you must let him penetrate your heart. Deep, deep inside.
Internalize him. Ingest him. Welcome him into the inner workings of your life. Let Christ be the water of your soul.
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Thy thoughts are very deep (Ps. xcii. 5).
When a Roman soldier was told by his guide that if he insisted on taking a certain journey it would probably be fatal he answered, "It is necessary for me to go, it is not necessary for me to live." That was depth. When we are convicted like that we shall come to something.
The shallow nature lives in its impulses, its impressions..., its intuitions, its instincts, and very largely in its surroundings. The profound character looks beyond all these and moves steadily on, sailing past all the storms and clouds into the clear sunshine which is always on the other side, and waiting for the afterwards which always brings the reversion of sorrow and seeming defeat and failure.
When God has deepened us, then He can give us His deeper truths, His profoundest secrets, and His mightier trusts.
Lord, lead me into the depths of Thy life and save me from a shallow experience.
On to broader fields of holy vision;
On to loftier heights of faith and love;
Onward, upward, apprehending wholly,
All for which He calls thee from above.
A. B. Simpson
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Receive All He Has For You
"Look from the place where thou art, northward, and southward, and eastward, and westward: for all the land which thou seest, to thee will I give it" (Gen. 13:14-15).
No instinct can be put in you by the Holy Ghost but He purposes to fulfill. Let your faith then rise and soar away and claim all the land you can discover. --S. A. Keen
All you can apprehend in the vision of faith is your own. Look as far as you can, for it is all yours. All that you long to be as a Christian, all that you long to do for God, are within the possibilities of faith. Then come, still closer, and with your Bible before you, and your soul open to all the influences of the Spirit, let your whole being receive the baptism of His presence; and as He opens your understanding to see all His fulness, believe He has it all for you. Accept for yourself all the promises of His word, all the desires He awakens within you, all the possibilities of what you may be as a follower of Jesus. All the land you see is given to you.
The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in the Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives.
He who breathes into our hearts the heavenly hope, will not deceive or fail us when we press forward to its realization. --Selected
"And they found as he had said unto them" (Luke 22:13).
From Streams in the Desert
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The children of God are citizens of the New Jerusalem, but they are also certainly citizens here; and they must not stand aside from great public issues, allowing them to be decided by ungodly and wicked men.
F. B. Meyer
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The Living Hope
Blessed be the God and Father of our Lord Jesus Christ, who, according to his abundant mercy, hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead--1Pe 1:3
One of the glorious things in our religion is the preeminence it gives to hope. There is a radiant hopefulness in Christianity that is discoverable in no other fai...th. When the Gospel was first preached, the hopes of men were practically dead. As one of the old satirists expresses it, the world had the death-rattle in its throat. And then came the message of the Gospel, and everywhere, like the blossoming of spring, hope began to blossom in the world. As Peter puts it here, men were begotten into hope. The first effect of being born again was the awakening of hope within the heart. Like little children opening their eyes on the face of a mother bending over them, men, reborn, looked on the face of hope. Life was no longer dull and dreary and desperate. Hope touched the bitterest experiences. The song of hope sounded through the night and could not be silenced even by the grave.
George H. Morrison
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"The eternal God is thy refuge." Deuteronomy 33:27
There is, to my mind, much sweetness in the contrast betwixt the eternal God being the refuge of his people, and the lying refuges that most hide their heads in. God's people want an eternal refuge. They have a never-dying soul; and unless they have a never-dying refuge, it is not sufficient for a never-dying soul. Works! these are f...or time; the never-dying soul wants something to stand when works and wonders cease. Doctrines, opinions, sentiments, ordinances, the good opinion of men, the applause and flattery of the creature--these are of the earth, earthy; they fail when a man gives up the ghost. But a child of God wants a refuge, not merely that his soul may anchor in it in time, but that when time is ended, when the angel proclaims, "There shall be time no longer," and his liberated soul escapes its prison-house, and is wafted into the presence of the eternal God, it may find in Him at that solemn moment a refuge. Nay, all through eternity, in the rolling circle of its never-ending ages, the soul will still want a refuge. For could it even in eternity exist for a moment out of Christ--in a word, were the refuge of the elect anything but eternal, the moment the limited time of their shelter closed, the frowns of God would hurl them into perdition; so that nothing but an eternal God can ever be a refuge for a never-dying soul. It does not say, "His grace is thy refuge." No; because grace will end in glory. Nor does it say, "His mercy is thy refuge," for his mercy will end in blessing and praise. Nor does it say, "His attributes or his perfections are a refuge." It drops the gifts and leads the soul up to the Giver, as though God's own gifts and mercies were not sufficient, but that the immortal soul must have the immortal God, and the never-dying spirit is only safe in the bosom of an eternal Jehovah.
J. C. Philpot
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The Acceptance Of God
John 15:20
If they persecuted Me, they will also persecute you
Everyone knows what it feels like to be criticized and rejected, often by the very people in our lives we desperately want to please. We were born and raised in a worldly environment which chooses favorites and rejects seconds. And since nobody can be the best at everything, we all were ignored, overlooked or rejected at times by parents, teachers and friends.
Furthermore, since we were born in sin, even God had no relationship with us until we were accepted by Him in Christ at salvation. Since then we have been the target of Satan, the accuser of the brethren (Revelation 12:10), who never ceases to lie to us about how worthless we are to God and others. In this life we all have to live with the pain of rejection.
The acceptance of God is not based on our performance but on His kindness and mercy. "But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy" (Titus 3:4, 5). "Wherefore, accept one another, just as Christ also accepted us to the glory of God" (Romans 15:7).
The thoughts and feelings of rejection which often plague us can be major deterrents to growth and maturity if we don't learn to handle them positively. Unfortunately, instead of taking a positive approach, we all learned early in life to respond to rejection by taking one of three defensive postures. Even Christians are influenced to react defensively to the rejection they experience in their family, their school, or society in general.
Prayer: Thank You, Lord, for Your unconditional love and acceptance. Teach me to accept others as You have accepted me.
Neil T. Anderson
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Peace Whatever Exposure
"I will make them a Covenant Of Peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods" (Ezekiel 34:25).
It is the height of grace that Jehovah should be in covenant with man, a I feeble, sinful, and dying creature. Yet the LORD has solemnly entered into a faithful compact with us, and from ...that covenant He will never turn aside. In virtue of this covenant we are safe. As lions and wolves are driven off by shepherds, so shall all noxious influences be chased away. The LORD will give us rest from disturbers and destroyers; the evil beasts shall cease out of the land. O LORD, make this Thy promise good even now! The LORD's people are to enjoy security in places of the greatest exposure: wilderness and woods are to be as pastures and folds to the flock of Christ. If the LORD does not change the place for the better, He will make us the better in the place. The wilderness is not a place to dwell in, but the LORD can make it so; in the woods one feels hound to watch rather than to sleep, and yet the LORD giveth His beloved sleep even there. Nothing without or within should cause any fear to the child of God. By faith the wilderness can become the suburbs of heaven and the woods the vestibule of glory.
Charles Spurgeon
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Take me as I am with all my sin and shame
"Heal me, O Lord, and I shall be healed;
save me, and I shall be saved." Jer. 17:14
Here is this sin! Save me from it!
Here is this snare! Break it to pieces!
Here is this lust! Lord, subdue it!
Here is this temptation! Deliver me out of it!
Here is my proud heart! Lord, humble it!
Here is my unbelieving heart! Take it away,
and give me faith; give me submission to
Your mind and will.
Take me as I am with all my sin and
shame and work in me everything well
pleasing in Your sight.
J. C. PhilpotSee More
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12/02/2011
A Love That Never Fails
By Max Lucado
Love never fails. I Corinthians 13:8
A love that never fails! Hard to imagine, isn’t it?
Has human love ever failed you? I’m guessing your answer may be, “Yes it has—more times than I like to admit!”
I Corinthians 13:8 promises that “love never fails.”
Not God’s kind of love anyway.
I sense you may be so thirsty for this type of love. Those who should have loved you didn’t. Those who could have loved you didn’t. You were left at the hospital. Left at the altar. Left with an empty bed. Left with a broken heart. Left with your question “Does anybody love me?”
Listen to heaven’s answer. God loves you—with a love that never fails.
Personally. Powerfully. Passionately.
Others have promised and failed. But God has promised and succeeded! God loves you with an unfailing love. And His love—if you will let it—can fill you! Come thirsty—and drink deeply!
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"Looking diligently lest any man fail" (Heb. xii. 15).
It is not losing all, but coming short we are to fear. We may not lose our souls, but we may lose something more precious than life--His full approval, His highest choice, and our incorruptible and star-gemmed crown. It is the one degree more that counts, and makes all the difference between hot water--powerless in the boiler--an...d steam--all alive with power, and bearing its precious freight across the continent.
I want, in this short life of mine,
As much as can be pressed
Of service true for God and man,
Help me to be my best.
I want to stand when Christ appears
And hear my name confessed
Numbered among the hidden ones,
His holiest and best.
I want, among the victor throng,
To have my name confessed;
And hear my Master say at last,
Well done, you did your best.
Give me, O Lord, Thy highest choice;
Let others take the rest:
Their good things have no charm for me,
For I have got Thy best.
A. B. Simpson
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Desperate Days
"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." (Heb. 11:6).
The faith for desperate days.
The Bible is full of such days. Its record is made up of them, its songs are inspired by them, its prophecy is concerned with them, and its revelation has come through them.
The desperate days are the stepping-stones in the path of light. They seem to have been God's opportunity and man's school of wisdom.
There is a story of an Old Testament love feast in Psalm 107, and in every story of deliverance the point of desperation gave God His chance. The "wit's end" of desperation was the beginning of God's power. Recall the promise of seed as the stars of heaven, and as the sands of the sea, to a couple as good as dead. Read again the story of the Red Sea and its deliverance, and of Jordan with its ark standing mid-stream. Study once more the prayers of Asa, Jehoshaphat, and Hezekiah, when they were sore pressed and knew not what to do. Go over the history of Nehemiah, Daniel, Hosea, and Habakkuk. Stand with awe in the darkness of Gethsemane, and linger by the grave in Joseph's garden through those terrible days. Call the witnesses of the early Church, and ask the apostles the story of their desperate days.
Desperation is better than despair.
Faith did not make our desperate days. Its work is to sustain and solve them. The only alternative to a desperate faith is despair, and faith holds on and prevails.
There is no more heroic example of desperate faith than that of the three Hebrew children. The situation was desperate, but they answered bravely, "Our God whom we serve is able to deliver us from the burning, fiery furnace; and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up." I like that, "but if not !"
I have only space to mention Gethsemane. Ponder deeply its "Nevertheless." "If it is possible...nevertheless!" Deep darkness had settled upon the soul of our Lord. Trust meant anguish unto blood and darkness to the descent of hell--Nevertheless! Nevertheless!!
Now get your hymn book and sing your favorite hymn of desperate faith. --Rev. S. Chadwick
"When obstacles and trials seem
Like prison walls to be,
I do the little I can do
And leave the rest to Thee.
"And when there seems no chance, no change,
From grief can set me free,
Hope finds its strength in helplessness,
And calmly waits for Thee."
From Streams in the Desert
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It is well often to remind ourselves that we are in God, and that the film of his environing presence is about us like a wall of thick ribbed steel. We are in Him as the jewel in the casket; as the chick under the feathers of the hen; as the child in the warm embrace of its mother. And so long as we stay there we are invulnerable. Therefore our great enemy is continually endeavouring to allure us ...into the open; he knows he can do as he likes with us, if only he can induce us to venture beyond our hiding place. Therefore, beware of any temptation to worry, to amass this world's goods, or to seek the indulgence of appetite; it is by such lures and baits that Satan seduces unwary souls from their safe hiding.
If a day in God's courts is better than a thousand, what must it be to dwell in the house of the Lord all one's days, to behold his beauty, and enquire in his temple. The rarest visions, the fairest fellowship, the most entrancing joys, the most confident outlook on life, and the hereafter, are the accompaniments of such a residence. The altar of incense, the laver of dairy cleansing, the light of the Shekinah, the holy psalm and song, the great altar of sacrifice, are familiar objects to the hidden soul.
F. B. Meyer
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"Look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged." Isaiah 51:1
It is as though the Lord would here by the pen of his prophet turn our eyes to our native origin. And what is that? The same quarry out of which the other stones come. If you and I, by God's grace, are "living stones," we come out of the same quarry with the dead, unbelieving, unrege...nerate world; there is no difference in that respect. Nay, we are perhaps sunk lower in the quarry than some of those in whom God never has and never will put his grace. It is not the upper stratum, what is called "the capstone," of the quarry, which is to be taken to be hewn into a pillar; they go down deep into the pit to get at the marble which is to be chiselled into the ornamental column. So with God's saints. They do not lie at the top of the quarry; but the Lord has to go down very low, that he may bring up these stones out of the depths of the fall, and lift them, as it were, out of deeper degradation than those which lie nearer the surface. I remember reading once an expression which a Portland quarryman used when he was asked a question with respect to the hard labour of getting out the stone. He said, "It is enough to heave our hearts out." The stone lay so deep, and required such severe bodily exertion, that the labourer was forced to throw not only all his weight, sinews, and muscles into the work, but his very heart also. So it is with the elect of God. They are sunk so low, in such awful depths of degradation, at such an infinite distance from God, so hidden and buried from everything good and godlike, that, so to speak, it required all the strength and power of Jehovah to lift them out of the pit. In raising them out of the quarry of nature, he spent, as it were, upon them all his heart; for wherein was the heart of God so manifested as in the incarnation of his only-begotten Son, and in the work, righteousness, sufferings, blood, and death of the Lord Jesus Christ?
J. C. Philpot
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We Are Saints
Romans 1:7
To all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ
Have you ever heard a Christian refer to himself as "just a sinner saved by grace"? Have you referred to yourself that way? What do sinners do? They sin! If you are no different from a non-Christian, or even if you perceive yourself as no different, what will happen? Your Christian life will be mediocre at best, with little to distinguish you from a non-Christian. Satan will seize that opportunity, pour on the guilt, and convince you that you are doomed to an up-and-down spiritual existence. As a defeated Christian you will confess your sin and strive to do better, but inwardly you will admit that you are just a sinner saved by grace, hanging on until the rapture.
In Scripture, believers are called "brethren," "sons of God," "sons of light," and "saints." You are not a sinner; you are a saint who sins. "For you were formerly darkness, but now you are light in the Lord; walk as children of light" (Ephesians 5:8). According to that passage, we don't have an identity problem; we have a walk problem.
We become saints at the moment of salvation and live as saints in our daily experience as we continue to believe what God has done and as we continue to affirm who we really are in Christ. If you fail to see yourself as a child of God, you will struggle vainly to live like one, and Satan will have little trouble convincing you that you are no different from who you were before Christ and that you have no value to God or anyone else. But appropriating by faith the radical transformation of your core identity from sinner to saint will have a powerful, positive effect on your daily resistance to sin and Satan.
Prayer:
Lord, open my eyes that I may see myself as You see me. Then enable me to walk as a child of light.
Neil T. Anderson
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Our Holiest Example
"I have set the LORD always before me: because He is at my right hand, I shall not be moved" (Psalm 16:8).
This is the way to live. With God always before us, we shall have the noblest companionship, the holiest example, the sweetest consolation, and the mightiest influence. This must be a resolute act of the mind. "I have set," and it must be maintained as a set and settl...ed thing. Always to have an eye to the LORD's eye and an ear for the LORD's voice--this is the right state for the godly man. His God is near him, filling the horizon of his vision, leading the way of his life, and furnishing the theme of his meditation. What vanities we should avoid, what sins we should overcome, what virtues we should exhibit, what joys we should experience if we did indeed set the LORD always before us! Why not? This is the way to be safe. The LORD being ever in our minds, we come to feel safety and certainty because of His being so near. He is at our right hand to guide and aid us; and hence we are not moved by fear, nor force, nor fraud, nor fickleness. When God stands at a man's right hand, that man is himself sure to stand. Come on, then, ye foemen of the truth! Rush against me like a furious tempest, if ye will. God upholds me. God abides with me. Whom shall I fear?
Charles Spurgeon
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12/01/2011
Full Victory
By Max Lucado
In all these things we have full victory through God who showed his love for us. Romans 8:37
When it comes to healing our spiritual condition, we don’t have a chance. We might as well be told to pole-vault the moon.
Romans 8:37 says: “In all these things we have full victory through God who showed his love for us.”
We don’t have what it takes to be healed. Our only hope is that God will step into our hurt and helplessness and do it for us!
Which is exactly what he’s done!
I wish we would take him at his word. When he says we’re forgiven, let’s unload the guilt. When he says we’re valuable, let’s believe him. When he says we’re provided for, let’s stop worrying.
God’s efforts are strongest when our efforts are useless!
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"As He is, so are we in this world" (I. John iv. 17).
Jesus will come into the surrendered heart and unite Himself with it, impart to it His own life and being and become anew from day to day, the supply of its spiritual needs and the substitute for its helplessness.
Our part is simply to yield ourselves fully recognizing our own worthlessness and then take Jesus Himself... to live in us and be, moment by moment, our strength, purity and victory.
One in His death on the tree,
One as He rose from the dead;
I from the curse am as free
E'en as my glorious Head.
One in His merits I stand,
One as I Pray in His name,
All that His worth can demand
I may with confidence claim.
One on the Throne by His side,
One in His Sonship divine,
One as the Bridegroom and Bride,
One as the Branch and the Vine.
All that He has shall be mine,
All that He is I shall be;
Robed in His glory divine,
I shall be even as He.
A. B. Simpson
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Be Definite in Prayer
"And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee: Deliver me, I pray thee" (Gen. 32:9, 11).
There are many healthy symptoms in that prayer. In some respects it may serve as a mould into which our own spirits may pour them...selves, when melted in the fiery furnace of sorrow.
He began by quoting God's promise: "Thou saidst." He did so twice (9 and 12). Ah, he has got God in his power then! God puts Himself within our reach in His promises; and when we can say to Him, "Thou saidst," He cannot say nay. He must do as He has said. If Herod was so particular for his oath's sake, what will not our God be? Be sure in prayer, to get your feet well on a promise; it will give you purchase enough to force open the gates of heaven, and to take it by force. --Practical Portions for the Prayer-life
Jesus desires that we shall be definite in our requests, and that we shall ask for some special thing. "What will ye that I shall do unto you?" is the question that He asks of every one who in affliction and trial comes to Him. Make your requests with definite earnestness if you would have definite answers. Aimlessness in prayer accounts for so many seemingly unanswered prayers. Be definite in your petition. Fill out your check for something definite, and it will be cashed at the bank of Heaven when presented in Jesus' Name. Dare to be definite with God. --Selected
Miss Havergal has said: "Every year, I might almost say every day, that I live, I seem to see more clearly how all the rest and gladness and power of our Christian life hinges on one thing; and that is, taking God at His word, believing that He really means exactly what He says, and accepting the very words in which He reveals His goodness and grace, without substituting others or altering the precise modes and tenses which He has seen fit to use."
Bring Christ's Word--Christ's promise, and Christ's sacrifice--His blood, with thee, and not one of Heaven's blessings can be denied thee.
--Adam Clarke
Streams in the Desert
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Give yourself entirely to Jesus. Obey Him absolutely; receive by faith from Him living power and grace; be a channel through which He may pour Himself; and you will find that men and things will fall into line at your bidding, and you shall receive power.
F. B. Meyer
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The saddest hour is not when a man is beaten; it is when he says, "O God, this is impossible"; but there is no such hour, even for the weakest, if he will only act as this text bids him, and "lay aside, looking unto Jesus." Keep your gaze fixed on Jesus Christ the crucified. Direct every power of your heart towards Him. Believe in His nearness, His love, His mighty power--He carried the weight of the world's guilt triumphantly. It is wonderful, if one will but do that, how the weight that seemed to be soldered will grow movable so that a man may cast it from him and waken the next morning--free!
George H. Morrison
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"Praise waiteth for thee, O God, in Sion; and unto thee shall the vow be performed." Psalm 65:1
What a sweet thing it is to bless and praise God! There is no feeling upon earth equal to it. But how often are we in that state when we can neither pray nor praise, when sullenness, frowardness, and peevishness seem to take such complete possession, that, so far from praising God, there i...s no power even to seek his face; and so far from blessing him, there are even dreadful things working up in the heart against him, which awfully manifest the enmity of the carnal mind. Those who are painfully exercised with such feelings are certain, therefore, that it is God's work to enable them to praise and bless his holy name. And does not the heaven-taught soul come sometimes into this spot, "O that the Lord would give me something to praise him for, would bring me out of this trial, break this wretched snare, remove this awful temptation, lift me out of this providential difficulty, bless and water my soul, comfort my heart, strengthen my spirit, give me some sweet testimony of his covenant love!" "O," says the soul, "how I would then bless and praise him! I would spend all my breath in exalting his holy name." But when the Lord withholds from the soul the blessings it so eagerly covets, it can only look at them at a great distance, view them wishfully, and long to experience them. But it says, "Until they come with power, until they are brought in with sweetness, until they are sealed upon my very heart, so as to take full possession of my breast, I cannot, I dare not, bless and praise God's holy name." O what a dependent creature a heaven-taught soul is! How it hangs upon the Spirit of God to work in it that which is well-pleasing in his sight; how convinced it is that it cannot feel sin nor confess it, that it cannot breathe forth prayer nor praise unless the "God of all grace" create by his own powerful hand these blessed fruits of the lips (Isaiah 57:19). Are you so helpless in your feelings as this? Are you such complete dependents upon sovereign grace? Then you are spiritually taught of God; for it is God's teaching in the soul which brings a man to an experimental knowledge of his own complete helplessness before him.
J. C. Philpot
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Seeing Life From God's Perspective
Proverbs 3:7
Do not be wise in your own eyes; fear the LORD and turn away from evil
Wisdom was certainly the way of the Old Testament as the Book of Proverbs and other wisdom literature attest. However, in the Old Testament, wisdom was not understood as our ability to reason independently of God. Rather, it was an acceptance and knowledge of divine revelation. Biblical wisdom is seeing life from God's perspective. When wisdom degenerates to rationalism, our walk with God is reduced to an intellectual pursuit rather than a living relationship. Proverbs 3:5-7 pictures the relationship God desires with us: "Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight. Do not be wise in your own eyes; fear the LORD and turn away from evil."
Turning away from evil signifies that there are moral boundaries. The will of God is to live inside those boundaries. We are free to live as the Lord leads as long as we stay morally pure and exercise biblical wisdom. Since all unbelievers are outside the moral boundaries of God, they can expect judgment. Christians living outside the moral boundaries can expect discipline. The writer of Hebrews would attest to the latter: "But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons" (Hebrews 12:8).
It's true that God does give us freedom to make choices on nonmoral issues, but He expects us to know His Word and make wise decisions. He has made His will known primarily in His Word, and He delights when we humbly submit to it and obey it. But we are not Old Testament saints. We are New Testament Christians. Christ has reconciled Jew and Gentile, and we possess both power and wisdom. What marks the church age is that we now have the presence of the Holy Spirit Who will guide us into all truth. "For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God" (1 Corinthians 2:10).
Prayer: Thank You, Lord, for Your Word, which is a lamp to my feet, and for Your Holy Spirit, Who will guide me into all truth.
Neil T. Anderson
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True Walking Posture
"He that walketh uprightly walketh surely" (Proverbs 10:9).
His walk may be slow, but it is sure. He that hasteth to be rich shall not be innocent nor sure; but steady perseverance in integrity, if it does not bring riches, will certainly bring peace. In doing that which is just and right, we are like one walking upon a rock, for we have confidence that every step we take... is upon solid and safe ground. On the other hand, the utmost success through questionable transactions must always be hollow and treacherous, and the man who has gained it must always be afraid that a day of reckoning will come, and then his gains will condemn him. Let us stick to truth and righteousness. By God's grace let us imitate our LORD and Master, in whose mouth no deceit was ever found. Let us not be afraid of being poor, nor of being treated with contempt. Never, on any account whatever, let us do that which our conscience cannot justify. If we lose inward peace, we lose more than a fortune can buy. If we keep in the LORD's own way and never sin against our conscience, our way is sure against all comers. Who is he that can harm us if we be followers of that which is good? We may be thought fools by fools if we are firm in our integrity; but in the place where judgment is infallible we shall be approved.
Charles Spurgeon
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Enjoy Life
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
—2 Corinthians 3:18 NKJV
I think the greatest tragedy in life is to live and not enjoy life. If you are warring with yourself all the time, you are not enjoying your life. God changes us from one degree of glory to another, but don't forget to enjoy the glory you are in right now while you are headed for the next one.
Don't compare the glory you are in with the glory of some friend or family member who appears to be in a greater degree of glory. Each of us is an individual, and God deals with us differently, according to what He knows we need and can handle.
You may not notice changes on a daily basis, but as you look back over time you will see very definite changes in yourself. Believe that God is working, just as He said He would.
Remember, we see after we believe, not before. We wrestle and struggle with ourselves because of all that we are not, when we should be praising and worshipping God for all that we are. As we worship Him for Who He is, God's character is released into our lives and begins to manifest.
Lord, I will be glad today because You are changing me from glory to glory. Thank You for working in my life. Amen.
Joyce Meyer
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